From Sauce to Aspic – The 500-Year Journey of Galentyne → Galantine

From hot medieval sauce to elegant cold aspic — the shifting identity of galentyne/galantine.

What’s in a name? Few dishes illustrate the transformations of European cuisine as vividly as galentyne. In the 14th century, it meant a spiced, bread-thickened sauce for meats or fish. By the 19th century, galantine had become a boned, stuffed, aspic-set cold dish — a centerpiece of French haute cuisine. Here we trace that remarkable journey across 500 years, with original recipes and modern adaptations.

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Medieval Origins (14th–15th c.)

Harleian MS. 279 (England, c.1430): Fyletes in Galentyne is one of the best known. Pork is roasted, cut up, and stewed with onions, pepper, ginger, bread, and vinegar, finished with blood or sanders for color.

“Take fayre porke of the fore quarter, and rost hit tyl hit be almost ynogh; … and colour hit with blode, or elles with sandres, and then lat hit boyle up wel, and serve it forth.”

See the full recipe in our updated Fyletes in Galentyne post.

Blawnche Perrye – Creamed Leeks with Rice and Fish (Harleian MS. 279, c.1430)

Harleian MS. 279 (c.1430) – For to make Blawnche Perrye – Creamed Leeks with Rice

Originally published 3/30/2017 Updated 9/10/2025

In Two Fifteenth-Century Cookery Books (Harleian MS. 279, c.1430), we are told to serve fish — especially eel — with Blawnche Perrye, much as venison was paired with furmenty. Eel was common in medieval England, but difficult to find (and costly) today. For this version, I substituted perch, though monkfish or mullet would be closer to the fatty, firm texture of eel.

This dish sits at the intersection of pottage cookery and fish service. It’s a reminder of the wide variety of fish eaten in the Middle Ages: herring, salmon, eel, cod, pike, turbot, perch, carp, trout, even porpoise and whale. Shellfish such as oysters, cockles, shrimps, crabs, and mussels were also common.

The Original Recipe

.xlv.—For to make Blawnche Perrye.
Take þe Whyte of the lekys, an seþe hem in a potte, an presse hem vp, & hacke hem smal on a bord. An nym gode Almaunde Mylke, an a lytil of Rys, an do alle þes to-gederys, an seþe an stere it wyl, an do þer-to Sugre or hony, an dresse it yn; þanne take powderd Elys, an seþe hem in fayre Water, and broyle hem, an kytte hem in long pecys. And ley .ij. or .iij. in a dysshe, and putte þin perrey in a-noþer dysshe, an serue þe to dysshys to-gederys as Venysoun with Furmenty.

Daniel Myers offers a modernized Middle English transcription on Medieval Cookery, and the recipe is also rendered in Austin’s edition of Two Fifteenth-Century Cookery Books.

Modern Recipe

Fylettys en Galentyne - Pork in Spiced Onion Sauce (Stew & Sauce Interpretations, Harleian MS. 279, c.1430)

Fylettys en Galentyne – Pork in Spiced Onion Sauce (Harleian MS. 279, c.1430)

Kitchen test photo from the original 2016 post, showing the stew interpretation of Fyletes in Galentyne.

Fyletes in Galentyne appears in Harleian MS. 279 (c.1430) and exemplifies a common medieval pairing: roasted or half-roasted meat finished in a rich, spiced sauce. The “galentyne” is thickened with bread and given depth either by blood (for savory richness) or by sanders (red sandalwood) to tint and flavor. Both are legitimate medieval options, so we present them side by side.

Note on interpretation: When this recipe was first published here on February 11, 2016, I presented it as a stew — simmered pork and onions in a spiced broth. On closer reading, however, the text more clearly aligns with the medieval understanding of galentyne as a sauce for meat: roast pork finished with a thickened, spiced, colored sauce. 

Both versions are plausible, so I’ve left my original interpretation here (Version A) and added the sauce-based version (Version B). The original post has been updated and republished on September 10, 2025 to reflect this correction.

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Original Recipe (Harleian MS. 279, c.1430)

Englishe:
“Take fayre porke of the fore quarter, and rost hit tyl hit be almost ynogh; then take and smyte hit in fayre pecys, and caste hit in a fayre potte; then take oynons and shredde hem small, and frie hem in fayre grece, and caste hem to the porke, and stew hit togydre; then take gode broth of beef or motton, and caste thereto; then take powder of peper and of gynger, and caste thereto; and take bred ystepid in vinegre, and strayne hit thorow a straynoure, and caste thereto; and colour hit with blode, or elles with sandres, and then lat hit boyle up wel, and serve it forth.”

Modern Translation:
Take good pork from the forequarter and roast it until nearly done; cut into pieces and place in a pot. Chop onions, fry them in fat, and add to the pork. Stew together with good beef or mutton broth. Add pepper and ginger. Take bread soaked in vinegar, strain it, and add. Color with blood—or else with red sandalwood—and let it boil well. Serve forth.

Fava fresche con brodo di carne – Fresh Fava Beans with Meat Broth

Fava fresche con brodo di carne – Fresh Fava Beans with Meat Broth (Redon, 1998)

“The Feast in the House of Levi” (detail), Paolo Veronese — used here as period context for a Renaissance table.

Context & Notes

Fava fresche con brodo di carne is a rustic Renaissance preparation: fresh spring fava beans briefly simmered in meat broth, enriched with a little cured pork, and finished with parsley and mint. The technique keeps the beans tender while letting a few split to lightly thicken the broth.

Seasonality & status: Fava beans were among the first fresh foods after Lent and signaled the turn from winter storage fare to spring produce. Courtly kitchens “elevated” this staple through refined broth, measured cooking, and aromatic herbs—much as spices elevate simple noodles in De lasanis.

Broth choice: Chicken broth reads lighter and more restorative for warmer weather; beef broth is heartier and “strengthening.” Either appears in period practice depending on the season and desired effect.

Humoral Notes (with pork nuance)

Fava beans: generally cold & moist.
Pork: fresh pork was classed as cold & moist and heavy; salted/cured pork (pancetta, salt belly) was thought to gain warming/drying qualities from salt and smoke—still rich, but more balancing when used sparingly.
Herbs: parsley and mint are warming/aromatic correctives.
Broth: chicken leans lighter; beef leans more warming/fortifying.

Thus this dish pairs a cold/moist base (beans) with modest warming elements (cured pork, hot broth, herbs) to arrive at a comfortable middle course—similar to how spices balanced the cheese-and-pasta profile in De lasanis.

Side-by-Side: Original (Redon, 1998) & Modern Notes

Original (Redon, 1998)

Ingredients: 2 cups beef or chicken broth (or mix), 4½ lb fresh fava beans, 4 oz salt pork belly or pancetta, 1 Tbsp chopped parsley & mint; salt.

Method: Shell beans; blanch briefly (5 seconds), refresh, peel. Dice pork. Simmer broth, beans, and pork ~10 minutes until beans begin to break. Add herbs; return to a brief boil. Salt to taste and serve.

Modern Adaptation – What’s Different?

• Yield clarity: 4½ lb in-pod ≈ ~1 lb shelled beans.
• Texture cue: “Begin to break” = lightly thickened broth, not mashed.
• Herb timing: Herbs added at the end to keep flavors vivid.
• Pork form matters: Pancetta/salt pork (cured) used in small amount for savor and humoral balance.
• Broth intent: Chicken for lighter tables; beef for heartier service.

Scappi’s Minestra di Piselli & Fave fresche (1570, Libro III, #249)

Per far minestra di Piselli & Fave fresche:

Piglinosi i piselli o baccelli, sgraninosi, & ponganosi in un uaso con oglio d’oliue, sale, & pepe, & faccianosi soffriggere pian piano, aggiungendovi tanta acqua tinta di zafferano, che stiano coperti di due dita, & come saranno poco men che cotti, pestisene una parte nel mortaro, e stemperisi con il medesimo brodo, & mettasi nel uaso con una branchata d’herbuccie battute, e faccianosi levare il bollo, e servanosi caldi.

 Translation (modern English):

“Take peas or broad beans, shell them, and put them in a pot with olive oil, salt, and pepper. Let them sauté gently, adding in enough water, colored with saffron, to cover them by about two fingers. When they are a little less than cooked, pound part of them in a mortar and dilute that with the same broth; return it to the pot with a handful of chopped herbs, bring it all to a boil, and serve it hot.”

🍲 Modern Recipe

Serves: 4 • Active: 20 min • Total: ~30 min

Ingredients

• 2 cups (480 ml) beef or chicken broth (or 50/50 mix)
• 4½ lb (about 2 kg) fresh fava beans in pod (≈ 1 lb / 450 g shelled)
• 4 oz (115 g) salt pork belly or pancetta, finely diced
• 1 Tbsp fresh parsley, chopped
• 1 Tbsp fresh mint, chopped
• Kosher salt, to taste

Method

1. Prep beans: Shell. Blanch 5 seconds in boiling water, refresh in cold water, slip off the outer skins.
2. Simmer: In a saucepan, combine broth, diced pork, and beans. Bring to a boil, reduce to a lively simmer, and cook about 10 minutes, until beans just begin to soften and a few split to lightly thicken the broth.
3. Finish: Stir in parsley and mint; return to a brief boil (30–60 seconds). Season with salt and serve hot.

🔍 Scappi’s Renaissance Version (1570)

In Opera (Libro III, #249), Scappi prepares fresh peas or broad beans by gently sautéing them in olive oil with salt and pepper, adding saffron-tinted water to cover, then pounding a portion to thicken before finishing with chopped herbs and a brief boil.

“Take peas or broad beans, shell them, and put them in a pot with olive oil, salt, and pepper. Sauté gently, add enough saffron-colored water to cover by two fingers. When just underdone, pound part of them with the same broth, return to the pot with a handful of chopped herbs, bring to a boil, and serve hot.”

Why it matters: Scappi’s technique—partial purée, saffron infusion, hot herb finish—shows the same courtly refinement and humoral balance as our version: a cold/moist base (beans) corrected by warming elements (olive oil/saffron or, in Redon’s adaptation, cured pork and broth).

🌱 Fava Beans in Renaissance Feasts: Beyond the Soup Pot

1. Seasonal & Symbolic Role

• Springtime signal: Fresh favas (fave novelle) were among the first green vegetables of the year after the long winter and Lenten fasting. Their arrival marked renewal, fertility, and abundance — an edible herald of spring.
• Festal symbolism: In Italy, beans had associations with fertility and rebirth. They were often planted around feast days (especially St. Joseph’s Day in March), and dishes of beans could appear at communal meals tied to seasonal celebrations.

2. Culinary Uses in Feasts

• Pottages & broths: Most common at court — boiled with herbs, broth, pork, or oil (as in Redon/Scappi’s versions). They provided a filling, comforting “wet dish” for the second course.
• Purees: Scappi frequently thickened broths or created side dishes by pounding a portion of the beans. This gave variety in texture and aligned with elite tastes for smooth, refined preparations.
• Side accompaniments: Favas could be served with meat, often pork or mutton, as a cheap protein extender and humoral counterbalance.
• Lenten adaptations: Without meat, they might be prepared with oil, saffron, and herbs — still satisfying but acceptable during fast days.

3. Humoral & Medical Considerations

• Humoral qualities: Cold & moist. Physicians warned they were heavy to digest and could cause flatulence if eaten in excess.
• Correctives: Cooking with salt, pork, oil, or warming herbs like mint and parsley was thought to “lighten” them, making them safer for the stomach.
• Dietary prescriptions: Favas were often recommended for the working poor for strength but taken in moderation by elites. In courtly kitchens, refinement (skinning, pounding, spicing) made them suitable for noble digestion.

4. Cultural & Social Dimensions

• Peasant vs. elite divide: Beans were a staple of peasant diets, but when transformed with broth, pork, saffron, or fine herbs, they crossed into noble cuisine. This dual identity made them ideal for “bridging” courses in feasts.
• Religious associations: Favas had an odd role in funerary traditions in some parts of Europe (linked with the dead and All Souls’ Day). In Italy, fava-based sweets (fave dei morti) are still tied to this tradition — showing the bean’s symbolic reach beyond daily food.
• Feast planning logic: For a steward, fava dishes were economical, seasonal, and versatile. They stretched meat supplies, added color and variety to courses, and showed seasonal awareness — all important in demonstrating a host’s refinement.

🍽 Menu Placement (Feast Planning)

• Dish Type: Pottage (a “wet” course served in or with broth)
• Course: Second course (Pottage course). Because beans digest heavy in some frameworks, serve moderate portions or as a remove between roasts.
• Service tips: Offer trenchers or bread to soak up the savory broth.

🥕 Dietary Suggestions

• Gluten-free.
• Pork-free: Swap in smoked turkey or omit meat and add 1–2 Tbsp olive oil for body.
• Vegetarian: Use vegetable broth; finish with a knob of butter or extra-virgin olive oil.

📚 Sources

• Redon, 1998 (adaptation as provided).
• Period dietetic summaries consulted for general fresh vs. cured meat distinctions and bean qualities.

🏷 Labels

• Browse by Dish Type: Pottage
• Browse by Ingredient: Legumes, Pork, Herbs
• Browse by Use: Feast Planning, Period Techniques, Humoral Theory
• Browse by Era: Renaissance, Italian

📖 This recipe is part of the Ceilidh 2001 – Fourteenth-Century Italian Feast .
Explore all dishes from this reconstructed 14th-century Italian banquet.

De Lasanis – Medieval Lasagna with Cheese, Pepper & Spices

De Lasanis – Fermented-Dough Noodles with Cheese & Pepper

“The Feast in the House of Levi” (detail), Paolo Veronese. Used here as period context for Renaissance pasta and cheese dishes.

Source: The Medieval Kitchen, Odile Redon, Françoise Sabban, and Silvano Serventi (1998)

De lasanis is one of the earliest references to pasta dishes resembling modern day cacio e pepe. The resemblance is striking — a simple but elegant combination of starch, cheese, and spice that became a cornerstone of Italian cookery. Redon's addition of yeast imparts a tang and complexity most modern cooks miss when substituting dried lasagna noodles. If you can, I recommend making your own—it’s surprisingly easy and richly rewarding.

Cretonnée de Pois (Split Pea Pottage)

“The Feast in the House of Levi” (detail), Paolo Veronese. Used here as period context for a Renaissance pottage.

Cretonnée de Pois (Split Pea Pottage)

Source: Odile Redon, Françoise Sabban & Silvano Serventi, The Medieval Kitchen (1998)

ℹ️ What is a Cretonnée?

A cretonnée is a type of medieval French pottage — basically a thick soup or stew — that usually combined a base of legumes or grains (peas, beans, rice, sometimes bread) with milk and egg yolks to create a rich, creamy texture.

• Name origin: From Old French cretonnée, related to creton (a kind of porridge or mash). It signals a dish that’s been enriched or bound together.
• Core structure: Unlike plain boiled peas or beans, a cretonnée always has that second stage of enrichment — eggs, milk (or almond milk on fast days), and sometimes saffron or spices.
• Variations: Surviving recipes include cretonnée of peas, beans, rice, and even bread. Meat or poultry could be added as garnish, but it wasn’t always necessary.
• Place in the feast: Because it was wet, spoonable, and thickened, it was served as part of the pottage course — after appetizers but before heavier roasts.
• Luxury markers: Saffron, ginger, and almond milk were expensive, so even though peas and beans were humble, the finished dish could be quite elegant.

In short: a cretonnée is a thickened legume (or grain) pottage with milk and eggs, often spiced and colored, that straddles the line between hearty comfort food and refined banquet fare.

🍽 Menu Placement

This dish belongs in the pottage course of a medieval feast:

• Form & texture: A wet, spooned dish thickened with peas and eggs.
• Balance: The warmth of ginger and richness of yolks offered contrast to lighter appetizers and heavier roasts.
• Flexibility: With or without meat, it fit either lean days or richer spreads.

⚖️ Humoral Qualities

Peas were considered cold and dry, best balanced with warming spices and saffron. Eggs and milk added moist warmth, making the dish more nourishing and suitable for colder seasons or balancing excess dryness in the body.

📜 Original Recipe

Middle French:
Cretonnée de pois: Prenez pois, et les lavez bien, et mettez à cuire; et quand ils seront cuits, mettez lait d’amandes, saffran et jaunes d’œufs, et faites cuire ensemble; et y mettez des pièces de char ou de poulaille, se vous voulez.

📜 Original Recipe (translation)

Cretonnée of peas: Take peas and wash them well, then boil them; and when they are almost cooked, add warm milk, egg yolks, and saffron, and let it all thicken together; and you may add pieces of meat if desired.

“The Feast in the House of Levi” (detail), Paolo Veronese. Used here as period context for a Renaissance savory pie.

Del Brodo Saracenico – Saracen Chicken with Fruits & Almonds (Redon, 1998)

Del brodo saracenico appears in medieval Italian sources and in modern redaction by Odile Redon et al. (1998). It marries roasted capon or chicken with wine, tart “acid juices,” toasted bread, almonds, dates, raisins, and a gentle spice blend—classic agrodolce (sweet-tart) Renaissance vibes with an evident Mediterranean/Arabic influence.

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📜 Original Historic Recipe

Latin (Liber de Coquina, late 13^th c.)

De brodio sarracenio: pro brodio sarraceno, accipe capones assatos et ficatella eorum cum speciebus et pane assato tere bene, distemperando cum bono vino et succis agris. Tunc frange membratim dictos capones et cum predictis mite ad bulliendum in olla, suppositis dactilis, uvis grecis siccis, amigdalis integris mondatis et lardo sufficienti. Colora sicut placet.

English (modern translation)

“Saracenic broth: to make Saracenic broth, take roasted capons and their livers with spices and toasted bread, pound them well, diluting with good wine and acidic juices. Then cut the capons into pieces and cook in a pot with the ingredients mentioned before, placing on top dates, Greek raisins, whole peeled almonds, and sufficient lardo. Color as you like.”

Note: Source and translation discussion in the references below.

The Allesso Course: Fricasseed Rabbit and Black Broth from Scappi’s Renaissance Kitchen

The Allesso Course: Fricasseed Rabbit and Black Broth from Scappi’s Renaissance Kitchen

In Renaissance Italy, the Allesso course was far more than a collection of humble boiled meats. Derived from the Italian lessare (“to boil”), allessi were dishes of poached or stewed meats and vegetables, prepared with care and often elevated through refined presentation or garnishes. In the kitchens of Bartolomeo Scappi, personal chef to Pope Pius V, even the simplest allesso was transformed into a work of culinary art.

Unlike the more theatrical roast course that often followed, the Allesso course was meant to be soothing, nourishing, and elegantly restrained. It reflected Galenic medical principles, which emphasized balance, moisture, and ease of digestion. During our 12th Night 2024 feast, this course included two complementary dishes prepared by Catherine Greenwood: a savory fricassee of rabbit and a rich, dark brodo nero—a black broth flavored with fruit, spices, and wine. These dishes were served together to highlight the contrasting techniques of sautéed and boiled preparations under one thematic course.

Baronial 12th Night (Spiced apples and pears Chiquart's 'On Cookery’, 1420)

Baronial 12th Night – Spiced Apples and Pears (Chiquart’s On Cookery, 1420)

Apples and pears, gently stewed with sugar and spice, were a familiar comfort in late medieval kitchens. This recipe is based on a technique from Chiquart’s Du fait de cuisine (1420), one of the most detailed early 15th-century cookbooks. While Chiquart’s original method called for baking pears in a sealed clay pot among the coals, this modern version keeps the spirit of the dish while adapting it for the home kitchen.

“Again, pears cooked without coals or water...” To instruct the person who will be cooking them, he should get a good new earthenware pot, then get the number of pears he will be wanting to cook and put them into that pot; when they are in it, stop it up with clean little sticks of wood in such a way that when the pot is upside down on the hot coals it does not touch them at all; then turn it upside down on the hot coals and keep it covered over with coals and leave it to cook for an hour or more. When they are cooked, put them out into fine silver dishes; then they are borne to the sick person.
– Chiquart, Du fait de cuisine, 1420

About Medieval Apples and Pears

Apples and pears were staple fruits in medieval Europe, though the varieties differed from what we commonly find today. Period apples were often smaller, more tart, and sometimes used primarily for cooking or cider rather than fresh eating. Pears ranged from firm and cooking-friendly to soft and juicy. Popular varieties in the 14th–15th centuries included costard apples and warden pears.

Modern substitutions:

• For apples: Try Granny Smith, Braeburn, or Jonathan for tartness, or Honeycrisp or Gala for sweetness.
• For pears: Use Bosc or Anjou for a firm texture that holds up well to stewing.

Spiced Apples and Pears – Modern Redaction

• 2 lbs apples and pears, peeled, cored, and sliced
• ¼ cup brown sugar
• ¼ tsp cinnamon
• ¼ tsp anise seeds (optional)
• ¼ cup water

Instructions: Mix fruit slices with sugar and spices and place into a baking dish. Add water and cover lightly. Bake at 400°F for 40–45 minutes, or until tender. Alternatively, place ingredients into a crockpot and cook on low overnight for a more intensified flavor.

🍽️ Serving Suggestions

This dish would have been served warm to the ill, the elderly, or simply those desiring something soft and comforting. In a feast setting, it pairs beautifully with crème bastarde, warm bread, or even cheese. It also makes a lovely medieval breakfast or dessert.

Breakfast in the Middle Ages: Stewed fruits were often served warm in the morning — easy to digest, lightly sweetened, and seasonally appropriate.

🍽 Explore More Medieval Breakfast Recipes:

• Rastons – Egg-enriched bread for soaking in broth
• Soupes Dorye – Toasted bread in spiced almond milk
• Lyode Soppes – Early custard-style bread pudding
• Soupes Jamberlayne – Bread soaked in mulled wine
• Egges yn Brewte – Poached eggs in spiced broth
• Eyron en Poche – Poached eggs with herbs in sauce
• Pressmetzen zu Ostern – Spiced Lenten breakfast bread
• Spiced Apples and Pears – Stewed fruit with wine and spice
• Fennel and Bacon Bread – Rustic loaf with herbs and meat
• Frumenty and Venyson – Cracked wheat porridge with game

☕ Looking for even more morning inspiration?
Don’t miss the original article: Breakfast: Five Medieval Banquet Dishes »

Labels: Medieval Recipes, Chiquart, Spiced Fruit, 15th Century, SCA Feast, Apple Recipes, Pear Recipes, Medieval Breakfast Stewed apples and pears with cinnamon and anise, inspired by Chiquart's 1420 cookery manuscript. Perfect for breakfast or dessert.

Coley(s): Medieval Chicken Cullis and Early Bone Broth (Harleian MS. 279)

Coleys (Chicken Cullis): Medieval Bone-Broth Style Restorative – Harleian MS. 279

Harleian MS. 279 (c.1430) — .xxvj. Coleys — Chicken Cullis

What is “Coley(s)” / Cullis? A medieval restorative made by cooking a capon until tender, then enriching the broth with the meat, bread, and the “liquor of the bones.” Think early bone-broth technique with a comforting, spoonable finish.

In Two Fifteenth-Century Cookery Books (Harleian MS. 279), Coleys calls for not only the broth from boiling the capon but specifically the liquor of the bones—a clear nod toward longer extraction and collagen, much like today’s bone broth. French sources (e.g., Du fait de cuisine) even frame coulleys as food for the sick: nourishing, mild, and easily digested.

Creme Bastarde – A Tudor Custard (Harl MS 279, ~1430)

Creme Bastarde (Harleian MS. 279) — Egg-White Custard for Potage or Baked Meats

Updated August 19, 2025 with additional context, serving notes, and a modern recipe aligned to the manuscript.

Creme Bastarde with stewed fruit (apples/pears) — a lovely Twelfth Night pairing.

The Two Fifteenth-Century Cookery-Books (Harleian MS. 279, ab. 1430) includes a custard made only with egg whites. It shows up again in later Tudor sources, which hints at how beloved it remained. Romans gave us many egg dishes, but the medieval period is where “custards,” as we recognize them, hit their stride. Some hard-set cousins (like let lardes or milke rosty’s) fell out of fashion; this one reads more like a pourable custard or sauce.

I recently served it at our local Baronial Twelfth Night with stewed apples and pears (pictured above). My own redaction landed very close to Peter Breverton’s version in his Tudor Cookbook—including nutmeg, cinnamon, and a splash of orange-flower water—yielding a light, fragrant custard that flatters fruit. It’s also lovely on its own, or over strawberries and cherries.

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Original Text & Modern Sense

Harleian MS. 279: .Clj. Creme Bastarde.

.Clj. Creme Bastarde.—Take þe whyte of Eyroun a grete hepe, & putte it on a panne ful of Mylke, & let yt boyle; [leaf 26.] þen sesyn it so with Salt an hony a lytel, þen lat hit kele, & draw it þorw a straynoure, an take fayre Cowe mylke an draw yt with-all, & seson it with Sugre, & loke þat it be poynant & doucet: & serue it forth for a potage, or for a gode Bakyn mete, wheder þat þou wolt.

Modern Sense Translation

151. Cream Bastarde. Take a great heap of egg whites and put them into a pan full of milk; bring to a boil. Season lightly with salt and honey. Let it cool, then strain it; add fair cow’s milk and strain again. Season with sugar; aim for both “poignant” (a little sharp) and “sweet.” Serve as a potage, or with baked meats, as you wish.

Technique Notes

The manuscript boils whites in milk, then cools and strains, then enriches and sweetens. To avoid scorching or curdling, a double-boiler is your friend. (Yes, I also sometimes go “grandma method” and let a bit of water ride up the side of the insert—do what keeps it gentle and even.)

Vyande Ryalle (Royal Dish), Harleian MS. 279 — A Cautious Reconstruction

Updated August 19, 2025 with additional sources, context, and a best-guess interpretation.

My thinking cap! Detail from the Luttrell Psalter (British Library Add. MS 42130)

Sometimes in cooking we’re presented with a mystery: a damaged manuscript, a missing line, or a cryptic instruction that leaves us guessing. In Two Fifteenth-Century Cookery-Books (Harleian MS. 279, ab. 1430) there are several incomplete recipes. Vyande Ryalle — “Royal Dish” — is one of them. Enough survives to tempt a reconstruction, but not enough to be certain. Below is what I’ve been able to glean, why I suspect a missing element, and a cautious modern interpretation. Consider it a working theory, not gospel.

The Forme of Cury has a similarly named dish but it doesn’t resemble this one. The closest parallel I’ve found is Brawn Ryal in the Wagstaff Miscellany (Beinecke MS 163), which repeats many of the same actions and explains ways to color the dish. That parallel is what led me to my “best guess” below.

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What does “Vyande Ryalle” mean?

Vyande/viand could mean any “food” or “dish,” later narrowing toward meat. The Middle English Dictionary also glosses viande as elaborate preparations “boiled in almond milk or wine, thickened and colored yellow.” That aligns neatly with what we see here: almond milk, rice flour to thicken, and a directive to “color the sewe.”

Original Text & Facing Translation

Harleian MS. 279: .Cxlij. Vyande Ryalle.

.Cxlij. Vyande Ryalle. — Nyme gode Mylke of Almaundys, & do it in a potte, & sette it ouer þe fyre, & styre it tyl it boyle almost; þen take flour of Rys & of þe selue Mylke, an draw it þorwe a straynoure, & so þer-with a-lye it tylle it be Chargeaunte, & stere it faste þat it crouste noȝt; þen take [gap: ] owte of grece, & caste it þorw a Skymoure, & colour þat Sewe þer-with; þan take Sugre in confyte, & caste in y-now; sesyn it with Salt & ley þre lechys in a dysshe, & caste Aneys in comfyte þer-on, & þanne serue forth.

Modern Sense Translation

142 – Royal Dish. Take good almond milk in a pot and warm it, stirring until it almost boils. Take rice flour mixed with the same milk, strain it in, and thicken until it’s substantial, stirring so it doesn’t crust. Then take [gap] out of grease and cast it through a skimmer, and color the sewe (sauce) therewith. Add sugar in comfit to taste; season with salt; lay three slices in a dish, strew with anise in comfit, and serve.

Note: The neighboring recipe .Cxlj. Noteye colors a similar almond-and-rice base with the expressed juice of young hazel leaves, and includes minced pork or capon. Hazel leaves are indeed edible when young (foraged greens), which supports “coloring the sewe” with plant juices in this family of dishes.

What might be missing?

The line “take [gap] out of grease, and cast it through a skimmer, and color that sewe there-with” suggests something fried in fat/grease, then used to color (or enrich) the sauce. Possibilities:

• Saffron in grease (a common coloring method), then strained in.
• Meat/fish offal or brawn rendered in grease (cf. Brawn Ryal), strained to tint and enrich.
• Plant juice (e.g., hazel leaves) expressed and combined with grease, though Noteye adds the leaf juice directly.

The Wagstaff Miscellany recipes for Brawn ryal / brawn sypres / brawn bruse align strongly: blanch almonds, make hot almond milk, thicken, season sweet-sour, color with saffron (or other agents), then cut in leches (slices) to plate — and even garnish with anise in comfit, just like Vyande Ryalle. There’s also a Lenten fish version using stockfish soundes and eels, and a spectacular “egg-shell” presentation layered white/yellow/white.

Where does it appear on menus?

Two Fifteenth-Century Cookery-Books places Vyand Ryal in the second course on both a fast-day and a meat-day menu — consistent with a dish that can be prepared either flesh-day (brawn/pork/capon) or Lenten (fish), and colored variously (saffron, plant juices, etc.).

Similar Recipe Titles

Forme of Cury [Rylands MS 7] lists Vyaund ryal with wine or rhenish wine, clarified honey, rice flour, spices, saffron, sugar cypress, mulberries or sanders, boiled “stondyng.” Different formula, same “royal” naming.

Caudel out of Lent (Harleian MS. 279) – Medieval Almond-Milk Caudle with Wine

Caudel out of Lent (Harleian MS. 279, c.1430) – Almond-Milk Caudle with Wine

Harleian MS. 279 (ab 1430) — .Cl. Cawdel out of lente. – Caudel out of Lent

Comfort in a cup. The first time I tested this recipe from Two Fifteenth-Century Cookery-Books (Harleian MS. 279), I knew it would become a bedtime favorite. It’s a soft, sippable custard made from almond milk and wine, sweetened and spiced — somewhere on the family tree between possets and what we later call eggnog. Medieval cooks called it a caudle (a nourishing drink of wine/ale, crumbs, eggs, sugar, spice), often given to the convalescent. This version borrows posset-like elements (wine with “milk”) yet is named a caudle. Proto-eggnog? I’ll let you decide. 🙂

Color at the table was very “in.” The manuscript tells us to “ever keep it as white as thou may,” then offers color options at service — a ruby drizzle of alkanet, or a golden saffron hue. Period cooks also played with herbal greens and berry blues/purples. (If you’ve tried Maestro Martino’s summer “sky-blue” sauce, you know the vibe.)

Update (Aug 24, 2025): Expanded historical notes on medieval food coloring; added side-by-side text/translation, substitutions, dietary badges, and JSON-LD.

Original Text

.Cl. Cawdel out of lente.—Take & make a gode mylke of Almaundys y-draw vppe with wyne of Red, whyte is beterre; ȝif it schal be whyte, þan strayne ȝolkys of Eyroun þer-to a fewe. Put þer-to Sugre & Salt, but Sugre y-now; þen when it begynnyth to boyle, sette it out, & almost flatte; serue it then forth, & euer kepe it as whyte as þou may, & at þe dressoure droppe Alkenade þer-on, & serue forth; & ȝif þou wylt haue hym chargeaunt, bynd hym vppe with fflour of Rys, oþer with whetyn floure, it is no fors. And ȝif þou wolt, coloure hym with Safroun, & straw on pouder y-now, & Sugre y-now, & serue forth.

(Also attested via MedievalCookery.com.)

Modern Gloss

Make almond “milk” with wine (white preferred; red will tint it). For a whiter result, add a few egg yolks. Season with sugar and a little salt. Heat to just at the boil, then remove and let settle. Keep it as white as possible. At service, drip a little alkanet for red marbling; to thicken, bind with rice flour or wheat flour. Or color golden with saffron and strew on spice and more sugar.

Conyng in Cyuey (Hen/Rabbit/Duck in Onion Sauce) – Harleian MS. 279 | Medieval Recipe + Modern Interpretation

Hen in Cyve – Medieval Chicken (or Rabbit/Duck) in Onion & Wine Sauce (Harleian MS. 279)

Conyng, Mawlard, in gely or in cyuey – Hen, Rabbit, or Duck in Onion Sauce (Harleian MS. 279)

What is “Cyve / Cyuey”? A savory medieval onion sauce thickened with bread and sharpened with vinegar and wine—balanced with warm spices like ginger, mace, cinnamon, and cloves. Wonderful with poultry, rabbit, or duck.

Updated 5/21/2021: This post now includes related recipes: .lxxiij. Conyngys in cyveye and .lxiij. Harys in Cyueye.

Medieval Stew in Onion Sauce

One of my favorite finds from The Ordinance of Pottage was “Hare in Cyve,” a richly flavored onion-based sauce that quickly became a feast favorite in my early SCA days. When I later discovered a related recipe in Harleian MS. 279 (c.1430), I knew it had to go on my cooking list.

Conyng means rabbit; Hare its larger cousin; and Mawlard means duck. The recipe offers flexibility—showing how cooks adapted this onion-thickened sauce (or cyuey) to whatever meat was available.

📖 A cyuey is a spiced medieval onion sauce thickened with bread and vinegar, balancing savory, sweet, and tart notes. It’s delicious with poultry, rabbit, or game.

Original Text (Harleian MS. 279)

.xlij. Conyng, Mawlard, in gely or in cyuey – Take Conynge, Hen, or Mawlard, and roste hem alle-most y-now, or ellys choppe hem, an frye hem in fayre Freysshe grece; an frye myncyd Oynenons, and caste alle in-to þe potte, & caste þer-to fayre Freysshe brothe, an half Wyne, Maces, Clowes, Powder pepir, Canelle; þan take fayre Brede, an wyth þe same brothe stepe, an draw it þorw a straynoure wyth vynegre; an whan it is wyl y-boylid, caste þe lycoure þer to, & powder Gyngere, & Salt, & sesyn it vp an serue forth.

Modern Translation

42. Rabbit, Hen, or Duck in Onion Sauce – Take rabbit, hen, or duck, and roast them almost enough, or else chop them, and fry them in good fresh fat. Fry minced onions and add all into the pot with fresh broth and half wine, along with mace, cloves, pepper, and cinnamon. Then take good bread, soak it in the same broth, and strain it with vinegar. When it is well boiled, add this mixture, plus ginger and salt. Adjust seasoning and serve hot.

Poached Eggs in Sweet Ginger Sauce – Cj. Eyron en Poche (Harleian MS. 279, c.1430)

Poached Eggs in Sweet Ginger Sauce – Cj. Eyron en Poche (Harleian MS. 279, c.1430)

.Cj. Eyron en poche. - Eggs Poached

This is one of the first recipes I’ve found in Harleian MS. 279 (c.1430) that specifies to “poach” the food. Poaching is a moist-heat cooking method with ancient roots, mentioned as early as De Re Coquinaria and formalized further in cookbooks like Le Viandier de Taillevent. While poaching became popular in the 17th century, here we see it clearly practiced over a century earlier.

My grandmother taught me to poach eggs using a whirlpool method and a dash of vinegar to set the whites—exactly how I approached this recipe. The final dish is delicate and beautiful, the egg nestled in a sweet milk-thickened sauce with saffron and ginger. It looks like a fried egg but surprises with subtle sweetness and savory warmth. Ideal for a luncheon or medieval dayboard!

Opinions varied: one tester wanted it sweeter, another preferred savory, but I enjoyed the balance. I’m tempted to riff on it with cumin or mustard—more like Hennys in Gauncelye.

🍳 Medieval Breakfast Spotlight: Poached Eggs in Ginger Milk Sauce

This early 15th-century dish offers a delicate twist on breakfast eggs. Poached gently and served in a sweet milk sauce seasoned with ginger and saffron, it blends savory and sweet in a surprisingly modern way. Try it with toast soldiers or crisped manchet bread.

Original Text – Harleian MS 279

.Cj. Eyron en poche.
Take Eyroun, breke hem, an sethe hem in hot Water; þan take hem Vppe as hole as þou may; þan take flowre, an melle with Mylke, & caste þer-to Sugre or Hony, & a lytel pouder Gyngere, an boyle alle y-fere, & coloure with Safroun; an ley þin Eyroun in dysshys, & caste þe Sewe a-boue, & caste on pouder y-now. Blawnche pouder ys best.

Modern Translation

Take eggs, break them, and cook them in hot water; then take them up as whole as you may; mix flour with milk, add sugar or honey and a little ginger, and boil all together. Color with saffron. Lay your eggs in dishes and pour the sauce above. Sprinkle with white powder (blanche powder).

Interpreted Recipe (Serves 8)

For the Eggs

• 8 eggs
• Water
• 1 tbsp white vinegar

For the Sauce

• 2 tbsp flour
• 2 cups milk
• 2 tsp sugar or honey
• 1/4 tsp ground ginger
• Pinch of saffron
• Salt and pepper to taste

Instructions

1. Poach eggs using your preferred method. I bring water to a boil, add vinegar, lower to a simmer, create a whirlpool, and gently drop in the egg. Turn off heat, cover, and let sit 5 minutes. Don’t touch it—trust me.
2. While the eggs cook, make a slurry with flour and milk. Whisk until smooth. Add remaining milk, sugar or honey, ginger, saffron, and bring to a simmer. Stir until thickened.
3. Place each poached egg in a dish and spoon sauce around. Finish with a dusting of white powder (optional).

Similar Recipe

Fourme of Curye [Rylands MS 7] (England, 1390):
.lxxxviij. Pochee. Tak ayroun & breke hem in scaldyng hote water, & whanne they ben soden ynowgh, take hem up, & tak yolkes of ayroun & rawe mylke & swyng hem to gyder, & do therto poudour ginger, safroun & salt...

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🍽 Explore More Medieval Breakfast Recipes:

• Rastons – Egg-enriched bread for soaking in broth
• Soupes Dorye – Toasted bread in spiced almond milk
• Lyode Soppes – Early custard-style bread pudding
• Soupes Jamberlayne – Bread soaked in mulled wine
• Egges yn Brewte – Poached eggs in spiced broth
• Eyron en Poche – Poached eggs with herbs in sauce
• Pressmetzen zu Ostern – Spiced Lenten breakfast bread
• Spiced Apples and Pears – Stewed fruit with wine and spice
• Fennel and Bacon Bread – Rustic loaf with herbs and meat
• Frumenty and Venyson – Cracked wheat porridge with game

☕ Looking for even more morning inspiration?
Don’t miss the original article: Breakfast: Five Medieval Banquet Dishes »

A Potage of Roysons – Medieval Apple and Raisin Rice Porridge (Harleian MS. 279, c.1430)

Harleian MS. 279 (ab 1430) – Cxxxvj. A potage of Roysons – Rice Porridge with Apples and Raisins

🥕 Includes Dietary Notes!

Today's recipe adventure from the Two Fifteenth-Century Cookery Books (Harleian MS. 279, ab 1430) explores Cxxxvj. A potage of Roysons, a gentle almond-milk-based pottage thickened with rice flour and dotted with apples and raisins.

This dish would likely have appeared during the pottage course of a medieval meal — possibly served warm with bread during Lent or in the infirmary for the ailing. Its flavor is mild, lightly sweetened with fruit, and comforting. I served this version at an SCA breakfast event, and it went over well, though some testers called it “tasty, but not delicious.” And honestly? Same. I’ve made similar recipes that were more complex — perhaps I’m just still not a fan of raisins.

Original Recipe and Modern Translation

Original Middle English (Harleian MS. 279, c.1430)	Modern English Translation
Cxxxvj. A potage of Roysons.—Take Raysonys, & do a-way þe kyrnellys; & take a part of Applys, & do a-way þe corys, & þe pare, & bray hem in a mortere, & temper hem with Almande Mylke, & melle hem with flowre of Rys, þat it be clene chargeaunt, & straw vppe-on pouder of Galyngale & of Gyngere, & serue it forth.	Take raisins and remove the seeds. Take some apples, remove the cores and peel them. Mash them in a mortar, and mix them with almond milk. Stir in rice flour until the mixture is thick. Sprinkle with powdered galangal and ginger, and serve.

Interpreted Recipe (Serves 8)

Ingredients

• 4 apples, peeled, cored, and diced
• 1 cup raisins
• 8 cups almond milk
• 1/2 cup honey (optional, to taste)
• 1 cup rice flour
• 2 tsp ginger (or period Good Powder blend)
• 1/2 tsp salt

Instructions

1. Warm almond milk with honey and ginger in a large pot.
2. Add apples and raisins. Simmer gently until the fruit softens, about 10–15 minutes.
3. Whisk in rice flour and stir continuously until it thickens like porridge.
4. Stir in salt. Garnish with ginger or galangal powder if desired. Serve warm.

The Role of Raisins in Medieval Cooking

Raisins were frequently used in medieval recipes—not just for desserts, but to enrich and sweeten savory dishes as well. They appear in pottages, sauces, pies, and even stews, often alongside almond milk and rice flour. Their inclusion helped balance humors and added perceived nourishment to lean or fast-day meals.

Cooking Method: What “Temper” Might Mean

The original recipe uses the term “temper hem with Almande Mylke,” which may imply either blending or gradual heating. I chose to warm the almond milk with honey and ginger, then cook the fruit in it gently before adding the rice flour to thicken. This method draws out more flavor from the raisins and apple while creating a smooth, creamy texture.

🥕 Dietary Suggestions:
This dish is naturally vegan and gluten-free if prepared with certified rice flour and almond milk.

• For a vegan version: Use maple or date syrup in place of honey.
• Nut-free option: Substitute oat or rice milk for almond milk.
• Camp cooking tip: Premix powdered almond milk, rice flour, and ginger. Add dried apples and raisins on-site with water and heat to serve.
• Texture tweak: Blend the apple and raisins before cooking for a smoother porridge.

🔎 Looking for Similar Recipes?
If you enjoyed A Potage of Roysons, you might also like these other fruit- and almond-based dishes from the same manuscript:

• .lxxix. Apple Muse – Smooth apple and almond milk porridge, no raisins.
• .Cxxxiiij. Apple Moyle – Sweeter version with honey and wine, thickened with rice flour.
• .lxxxv. Gaylede – Almond milk and rice dish with floral notes, suited to fast days.
• .lxviij. Bruet of Almaynne in Lente – Lent-friendly almond milk and raisin stew.
• .xx. Papyns – Early rice custard thickened with almond milk; no fruit, but similar texture.

Apple Moyle - A Sweet Medieval Apple Porridge

.Cxxxiiij. Apple Moyle – A Sweet Porridge of Apples & Almond Milk

Apples belong to the Rosaceae family along with pears, quince, loquat, medlars and yes, roses. It is believed that there has been over 10,000 different apple cultivars that have been developed, many of which are now lost. There are at least 100 different varieties of apples that are grown commercially, but of those, only ten make up 90% of the production in the United States. I find this distressingly sad.

As mentioned in my previous post on .lxxix. Apple Muse it is generally believed that domesticated apples has their origins in Central Asia. Apples are documented as early as 6500 B.C. in Jericho and the Jordan Valley. Theophrastes records in 323 B.C the process of budding, grafting and general tree care of six different varieties of apples that were known at the time.

There are many legends regarding this fruit, the most well-known is that of Adam and Eve wherein Eve tempts Adam to eat of the "forbidden fruit". Apples are well known then, as a fruit synonymous with temptation, a reputation that is apparently well earned.

Hercules is tasked with stealing the golden apples from the Tree of Life as one of his Twelve Labors. Atalanta, was tricked by Hippomenes, losing a footrace and securing a husband, because she stopped to pick up Golden Apples given to Hippomenes by Aphrodite.

Eris, the Greek goddess of discord threw a golden apple into the wedding party of Thetis and Peleus. The apple was inscribed with the word "kallisti", meaning the fairest. Three Goddesses coveted the apple, Hera, Athena and Aphrodite and the task of appointing which of the Goddesses was indeed the fairest fell upon Paris of Troy. It was Aphrodite who promised Paris of Troy the love of the most beautiful woman, Helen of Sparta, if he would appoint her the keeper of the apple. He did, and it was this apple that was indirectly responsible for causing the Trojan War.

Apples were not always associated with lust, love, temptation or sin. In fact, in Norse mythology it is the Goddess Idun who is the guardian of the golden apples that preserved the eternal youth of the Aesir. It is the apple that gave Avalon its name in the legends of King Arthur. The Welsh word for apple is Afal. In the legends of Arthur, apples are associated with very powerful forces of creation, birth, death and rebirth.

Lastly, the ancient Celts believed that apples were to be treasured. Apple blossoms were used as symbols of fertility and would be placed in bedrooms. They were also symbolic of goodwill, integrity and purity and love. There is a myth told of Conle, who received an apple that fed him for a year.

Dietary Notes: Naturally vegan, dairy-free, and easily gluten-free with certified rice flour.

As explored in my previous post on Apple Muse, apples are more than just a pantry staple—they are mythic, symbolic, and deeply tied to culinary history. From the Golden Apples of the Hesperides to Idun’s youth-preserving fruit, their place in mythology rivals their place in the medieval kitchen.

Apple Moyle comes to us from the Harleian MS. 279, and like many medieval dishes, it leaves room for interpretation. My reading suggests a creamy porridge, enriched with almond milk and brightened by saffron and sweet spices. The base is similar to Cxxv - Vyolette, a sweet violet-hued pudding also made with rice flour and almond milk.

🔍 What Does Moyle Mean?

The word “moyle” doesn’t have a direct, surviving culinary definition in modern English, but in the context of medieval cooking, it appears to carry a connotation of softening, mashing, or reducing to a pulp.

It may be connected to:

• Old French “moiller” or “mouiller” – to moisten or make soft/wet
• Latin “mollis” – soft
• Middle English “moillen” – to soften, soak, or mash

In the recipe, the phrase: “...take apples, and pare hem, an smal screde hem in mossellys...” directs the cook to shred apples into morsels and simmer them with rice and almond milk until softened—producing something thickened and spoonable, like a mash or porridge.

📘 Compare to “Apple Muse”

As discussed in the Apple Muse post, “muse” is derived from Middle English and Old French terms for mash, pulp, or purée. Both Moyle and Muse reflect method and texture more than specific ingredients.

• Muse often results in a fully puréed dish
• Moyle retains soft apple chunks within a thickened base

🧠 Historical Insight

These names were likely descriptive rather than fixed titles. A medieval cook might have considered moyle to mean “the soft one” and muse to imply a smoother mash.

If naming them today, you might say:

• Apple Muse = smooth apple-almond porridge
• Apple Moyle = soft apple-and-almond stew with texture

✅ In Summary: “Apple Moyle” likely refers to the soft texture of the finished dish. Like “muse,” it reflects a tradition of sweetened, spiced fruit preparations—served warm, spoonable, and comforting.

Original Recipe – Harleian MS. 279

Nym Rys, an bray hem wyl, & temper hem with Almaunde mylke, & boyle it; & take Applys, & pare hem, an smal screde hem in mossellys; þrow on sugre y-now, & coloure it with Safroun, & caste þer-to gode pouder, & serue forth.

Interpreted Recipe – Apple Moyle

Serves 8 as a breakfast or side dish

Ingredients

• 2 cups almond milk
• 1/2 cup rice flour
• 4 small apples, peeled, cored, diced
• 1/2 cup sugar
• Generous pinch of saffron
• 1 tsp powder douce
• 1/4 tsp salt (optional, but recommended)

Instructions

1. Combine almond milk, rice flour, saffron, sugar, and salt in a saucepan over medium heat.
2. Add diced apples and simmer gently, stirring often, until apples are soft and the mixture thickens (15–20 minutes).
3. Sprinkle with powder douce just before serving.

When was Apple Moyle Served? 

This dish likely appeared during the pottage course of a medieval feast—offered as a soft, nourishing side. It could also be served as a fruit sauce for meat (especially pork or poultry), or as a light first course to stimulate appetite. Leftovers can be stored in the fridge and reheated gently with a splash of almond milk to loosen the texture.

Notes from the Test Kitchen

This dish was a hit with my testers—so much so that there may have been spoon duels over the last bite. I added a pinch of salt, which balanced the sweetness beautifully. This pudding makes an excellent camp breakfast: simple, hearty, and deeply satisfying.

Related Recipes

• Apple Muse – Another medieval apple pudding with rice flour and almond milk.
• Ein Apfelmus (c.1345, Germany) – A richer apple mash with wine and egg.
• Forme of Cury: Appulmoy – Pureed apple with almond milk, honey, and rice flour.

Apple Muse (Harleian MS. 279, ab 1430) – A Medieval Apple Purée with Almond Milk

Harleian MS. 279 (ab 1430) – .lxxix. Apple Muse – Apple Mousse

🥕 Dietary Suggestions: Naturally vegan and dairy-free. Gluten-free with GF breadcrumbs or almond flour.

🍎 Part of our apple series: An Apple a Day – The Use of Apples in Cooking

Apples in the Medieval Kitchen

Apples were a staple in medieval Europe, often used in pottages, sauces, and tarts. While sugar was expensive, apples added natural sweetness to dishes year-round. One beloved variety was the Costard apple, known since the 13th century and sold by costardmongers. Though now extinct, it likely resembled tart, firm-fleshed apples used in cooking today.

Note on the Name: While the term “muse” may look like “mousse,” this dish is not aerated or set. The word comes from Old French mus, meaning a soft mash or purée—closer to applesauce than a modern dessert mousse.

What is a ‘Muse’? In medieval cookery, “muse” referred to a soft, sieved purée—often fruit-based and thickened with bread. While similar in texture to what we might call a mousse today, it wasn’t whipped or set, and was typically served warm as part of a pottage course or early dish in a feast.

Choosing the Right Apples for Apple Muse

Since the original Costard is no longer available, look for apples that are tart and hold their shape:

• Bramley – classic British cooking apple, tart and softening well
• Granny Smith – crisp, sharp, and widely available
• Winesap, Jonathan, or Newtown Pippin – heirloom varieties with rich, balanced flavor

A mix of tart and slightly sweet apples works beautifully. Avoid overly soft varieties like Red Delicious.

Original Recipe

.lxxix. Apple Muse – Take Appelys an sethe hem, an Serge hem þorwe a Sefe in-to a potte; þanne take Almaunde Mylke & Hony, an caste þer-to, an gratid Brede, Safroun, Saunderys, & Salt a lytil, & caste all in þe potte & lete hem sethe; & loke þat þou stere it wyl, & serue it forth.

Interpreted Recipe (Serves 8)

Ingredients

• 6 medium apples, chopped
• Water to cover
• 2 cups almond milk
• 4 tbsp honey
• 1–2 tsp red sandalwood powder (or 1 tsp beet powder steeped in almond milk, optional)
• Pinch of saffron
• 4–6 tbsp breadcrumbs (adjust to thicken)

Note on Sandalwood: In medieval cooking, red sandalwood (saunderys) was used for its color, not flavor. It was steeped in hot liquid to extract a rich red hue, then strained out. If unavailable, use beet powder or hibiscus tea as a modern substitute—or omit entirely if saffron is used for color.

Instructions

1. Boil chopped apples in water until soft.
2. In a separate pot, warm almond milk with honey, saffron, and sandalwood (or beet powder). Let steep gently for 5–10 minutes, then strain.
3. Drain apples and puree until smooth. Add to the infused almond milk.
4. Reheat and stir in breadcrumbs gradually until the mixture thickens to an applesauce-like texture.

When Was Apple Muse Served?

This dish likely appeared during the pottage course of a medieval feast—offered as a soft, nourishing side. It could also be served as a fruit sauce for meat (especially pork or poultry), or as a light first course to stimulate appetite.

Humoral Theory and Apple Muse

Under medieval humoral theory, apples were considered cold and moist. To balance these qualities, cooks would add warming elements—like honey, saffron, and spices—to make them more “digestible.” Sugared and spiced dishes like Apple Muse were seen as ideal appetizers, intended to “open the stomach” and prepare it for heavier foods to come.

Serving Suggestions

• Serve in small bowls as an appetizer with extra sugar and cinnamon on top
• Use as a warm fruit sauce for roasted meats
• Top with dried fruits and toasted nuts for extra texture
• Pair with Rastons or wafers as a breakfast dish

🌿 Feast-Friendly Notes:
• Naturally vegan and dairy-free
• Gluten-free with GF bread or almond flour
• Serve warm for best flavor
• Can be made ahead and gently reheated on site

Similar Recipes

• Chardewardon – Pear Custard
• Apple Moyle – Sweet Stewed Apple
• Forme of Cury: Apulmos
• An Apple a Day – Five Apple Recipes