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Showing posts with label Medieval Breakfast. Show all posts
Showing posts with label Medieval Breakfast. Show all posts

What Did People Eat for Breakfast in the Middle Ages?

๐Ÿณ What Did People Eat for Breakfast in the Middle Ages?

Poached eggs in a pale milk sauce — Eyron en Pan, a medieval breakfast dish
Van Coeck te Backen (Nyeuwen Coock Boeck, 16th c.): A yeasted bread enriched with smoky bacon and aromatic fennel seed, folded directly into the dough.

While the word "breakfast" existed in medieval English, it didn’t mean what it does today. Most people in the Middle Ages ate one or two meals per day, and early meals were typically reserved for laborers, the sick, or the very wealthy. However, there were still foods enjoyed in the morning to break the night’s fast—especially during feast days, travel, or before demanding work.

This post gathers ten historically inspired dishes from primary sources like Harleian MS 279 and Renaissance German cookbooks that could have graced a medieval table in the morning hours.

⚠️ Historical Note: The term "breakfast" in the medieval world referred to the act of breaking one's fast after sleep, not a structured meal like today. Our use here reflects the modern definition: the first meal of the day.

1. Rastons

Rastons (Harleian MS 279): A rich, egg- and ale-enriched pastry loaf once mistaken for bread. Served sliced into “sops” — thick pieces of bread meant to soak up broth or milk — Rastons were an early morning or supper dish that blurred the line between bread and indulgent pastry. Perfect warm from the oven or reheated with broth poured over top.

2. Soupes Dorye

Soupes Dorye (Harleian MS 279): Toasted bread sops soaked in almond milk, saffron, and warming spices. A gentle, nourishing dish, especially favored on fast days or during illness recovery—delicate, comforting, and easy to digest.

3. Lyode Soppes

Lyode Soppes (Harleian MS 279): A custardy bread pudding made with milk, egg, and warm spices. Served hot and soft, it’s one of the earliest surviving recipes for a sweet breakfast pudding—perfect for breaking a medieval fast.

4. Soupes Jamberlayne

Soupes Jamberlayne (Harleian MS 279): Toasted bread soaked in spiced, sweetened wine and served warm. This elegant dish reflects the medieval love of richly flavored comfort foods, especially in noble households or for special occasions.

5. Egges yn Brewte

Egges yn Brewte (Gentyll Manly Cokere, MS Pepys 1047): Poached eggs served in a saffron-colored broth with cheese and warming spices. A refined dish likely served to the wealthy or clerics, offering protein and elegance in equal measure.

6. Eyron en Poche

Eyron en Poche (Harleian MS 279): Poached eggs served with herbs in broth or sauce—simple, nourishing, and elegant. This early morning dish reflects a refined yet accessible preparation for those with access to fresh eggs and kitchen skill.

7. Pressmetzen zu Ostern

Pressmetzen zu Ostern (Renaissance Germany): Soft Lenten rolls flavored with subtle spice and meant for Easter vigil meals. While tied to liturgical feasting, they make a fitting morning bread—especially for fast-day observance or travel.

8. Spiced Apples and Pears

Spiced Apples and Pears (Chiquart’s 'On Cookery', 1420): Fruit stewed in wine, honey, and spices—a luxurious dish found in both monastic and elite kitchens. Served warm and fragrant, it made a welcome break to the morning fast in colder months.

9. Fennel and Bacon Bread

Van Coeck te Backen (Nyeuwen Coock Boeck, 16th c.): A rustic yeasted bread enriched with smoky bacon and aromatic fennel seed. This hearty loaf was likely eaten fresh in the morning or packed for travel—savory, sustaining, and deeply flavorful.

10. Frumenty and Venyson in Broth

Venyson in Broth with Frumenty (Harleian MS 279): Tender game meat in spiced broth, served with a cracked wheat porridge. Though rich by modern standards, this would have been an energizing dish for hunters or noble households before a day of labor or travel.


These dishes reveal the breadth and nuance of medieval morning meals—even if they weren't always called "breakfast" by name. Whether you’re prepping for an SCA feast, building a persona menu, or just want to try something historically inspired, these options offer a window into what it meant to break the fast in centuries past.

Want more? Explore these tags to expand your medieval breakfast table:


Medieval Gruel Compared: Drawyn Grwel vs Grewel Eforced

The Evolution of Medieval Gruel: Comparing Grewel Eforced and Drawyn Grwel Across Manuscripts

Modern interpretation of medieval gruel served in rustic wooden bowl, featuring oatmeal, herbs, and tender meat


Introduction

While “gruel” might still evoke images of bleak Victorian workhouses or colorless hospital trays, the historical reality is far richer—and more flavorful. Across late medieval England, gruel wasn’t just a thin porridge for the poor. It evolved into a flexible culinary form enriched with meat, herbs, marrow, and even blood. In this article, we explore how various versions of grewel eforced and drawyn grwel appear across five major manuscripts spanning over a century (1390–1500).

This piece builds on our earlier posts detailing individual recipes from Grewel a-forsydde and Drawyn Grwel. Here, we compare them head-to-head: their ingredients, methods, intended audiences, and what they tell us about medieval food culture. Whether you're a culinary historian, a reenactor, or simply oat-curious, you'll come away with a deeper appreciation for this humble but endlessly adaptable dish.

What is Medieval Gruel?

At its simplest, medieval gruel is a liquid-based dish made from grain—typically oatmeal—boiled with water or broth. While it shares ancestry with porridge, gruel is thinner, more broth-like, and often served hot in bowls or trenchers. In most contexts, it was peasant food: cheap, hearty, and easily scalable to feed many mouths.

But medieval cookery manuscripts also preserve more elaborate versions: gruel that’s “eforced” (enriched) or “drawyn” (strained and tempered). These versions might include pork, beef, marrow bones, saffron, herbs, and careful preparation steps like grinding, sieving, and multiple boils. What emerges is a spectrum—from rustic sustenance to refined fare fit for noble households or healing tables.

Key Manuscripts and Timeframes

Let’s begin by situating the recipes within their historical sources. The five manuscripts below each contain a variant of fortified or tempered gruel, reflecting subtle changes in ingredients and technique over time:

  • Fourme of Curye (Rylands MS 7, c. 1390): A courtly collection associated with the kitchens of Richard II, featuring a recipe for “grewel eforced” with pork and saffron.
  • Liber Cure Cocorum (Sloane MS 1986, c. 1430): A northern English manuscript offering practical, poetic instructions for “gruel of force” with oat groats and careful straining.
  • A Noble Boke off Cookry (c. 1468): Richer in tone, this version emphasizes marrow bones, strained broths, and meat purity, showing growing concern for elegance and digestion.
  • Gentyllmanly Cokere (MS Pepys 1047, c. 1500): A late manuscript that elaborates on earlier trends with greater refinement, using both beef marrow and tender pork.
  • Harleian MS. 279 – Drawyn Grwel (c. 1430): Unique for its use of beef and blood, this recipe is herb-forward (parsley and sage) and focused on texture via straining.

Together, these manuscripts span over 100 years and showcase the growing complexity of what began as peasant soup. In the sections that follow, we’ll compare them directly—ingredient by ingredient, technique by technique.

Ingredient Comparison Table

To understand how these recipes differ, it helps to view their ingredients side by side. Below is a simplified comparison of key components used in each manuscript’s version of enriched gruel.

Manuscript Main Protein Grain Type Herbs & Spices Color Additive Strained?
Fourme of Curye (1390) Pork Oatmeal None specified Saffron Yes
Liber Cure Cocorum (1430) Pork Oaten grotes (groats) None specified Saffron Yes
A Noble Boke off Cookry (1468) Pork + Marrow Bones Oatmeal None specified None noted Yes
Gentyllmanly Cokere (c. 1500) Fresh Beef + Pork + Marrow Oatmeal None specified Saffron Yes
Harleian MS. 279 – Drawyn Grwel (1430) Lean Beef + Blood Oatmeal Parsley, Sage Blood (for browning) Yes

Though all recipes rely on oatmeal as a base, we begin to see distinctions: pork in the earlier texts, marrow-rich preparations in later ones, and uniquely, beef and blood in Drawyn Grwel.

Technique Evolution Over Time

The progression from rustic gruel to refined dish is not just in ingredients—it’s visible in the techniques. Across the manuscripts, several key practices become more defined:

  • Grinding: Meat is chopped and pounded in a mortar for smoother texture, especially emphasized in Fourme of Curye and the Noble Boke.
  • Straining: Early recipes mention straining the oats and broth, likely through cloth or fine mesh. Later versions maintain this step for visual elegance and palatability.
  • Simmering over time: Most recipes suggest long cooking times for the oats to fully soften and the broth to thicken naturally, creating a hearty but refined texture.
  • Layered cooking: Initial boiling of meat to remove impurities, followed by broth use and second boiling, reflects growing culinary hygiene and sophistication.

These refinements reveal a shift in culinary values: from basic nourishment to aesthetics, digestion, and status.

Meat Matters: Pork vs. Beef vs. Marrow Bones

The choice of meat speaks volumes about both the period and the intended audience of each recipe. Pork was the most common in earlier versions—not surprising, given its affordability, versatility, and symbolic association with sustenance in medieval Europe.

By the 15th century, however, we begin to see a shift. Drawyn Grwel introduces lean beef as its protein base, likely reflecting both regional availability and growing preference for “cleaner” meat in refined dishes. The use of blood not only darkens the gruel but adds iron-rich depth—something prized in healing foods.

Later manuscripts, such as the Noble Boke and Gentyll manly Cokere, incorporate marrow bones. This addition denotes luxury, as marrow was considered both a delicacy and a rich, energy-dense food. These versions were likely intended for noble tables or ceremonial meals, rather than everyday fare.

Herbal and Spice Profiles

In contrast to the more minimalist early recipes, later medieval gruel preparations begin to incorporate aromatic herbs and luxury spices. These additions served dual purposes: enhancing flavor and communicating refinement or wealth.

  • Parsley & Sage: Uniquely featured in Drawyn Grwel, these herbs reflect not only culinary flavoring but also healthful symbolism. Sage, in particular, was prized for digestive and antiseptic properties.
  • Saffron: Used in Fourme of Curye, Liber Cure Cocorum, and Gentyllmanly Cokere, saffron was a luxury item. Its bright color and subtle aroma elevated gruel from humble food to a dish suitable for high-status tables.
  • Salt & Pepper: Almost universally present, but rarely mentioned explicitly—assumed to be added to taste or in the straining stage.

While earlier recipes relied purely on the natural richness of meat and oats, the introduction of herbs and spices in later versions reflects the increasing overlap between medicine, taste, and social distinction in food.

Use of Blood and Color Manipulation

Perhaps the most striking feature in Drawyn Grwel is its use of blood—not just as an ingredient, but as a color and flavor enhancer. The instructions call for collecting the blood from boiled beef, then reintegrating it into the pot either before or after straining, to darken the gruel and enrich its depth.

In medieval cuisine, blood was not taboo—it was commonplace, particularly in sausages, black puddings, and stews. Beyond flavor, blood added color, thickness, and nutrients such as iron and protein, making it a functional choice for both presentation and nourishment.

Modern Substitutes for Blood:

If cooking for contemporary audiences, or if actual blood is unavailable or unappealing, consider these kitchen-friendly alternatives:

  • Beef or pork drippings: Adds meaty richness and depth without the texture of blood.
  • Dark soy sauce or Worcestershire sauce: Offers umami and color enhancement in small amounts.
  • Black pudding crumbles: If available, crumble small amounts into the broth as a nod to traditional methods.
  • Beef bone marrow or liver puree: Provides similar richness and body, with a smoother consistency.

Whether staying faithful to history or modernizing for comfort, the goal is the same: to deepen color and richness without overpowering the grain and herb base.

Textural Intent: Thin Broths vs. Fortified Soups

The spectrum of medieval gruels stretches from thin, drinkable broths to spoon-thick stews. Understanding where each version falls on this continuum offers insight into its purpose:

  • “Rennyng” or Running Gruel: Often prescribed for the ill or elderly. These thinner preparations were easy to digest and often strained more thoroughly. Drawyn Grwel leans toward this category, despite its hearty ingredients, due to its emphasis on straining.
  • “Eforced” or Enriched Gruel: These versions, like those from Fourme of Curye or Gentyllmanly Cokere, were denser and served as nourishing meals. They were intended to sustain laborers, feed households, or even anchor feasts.

Texture, in medieval cuisine, was as much about class and occasion as it was about preference. A smooth, clear gruel might be seen as elegant and appropriate for a noble sickbed, while a chunkier version signified abundance and rustic strength.

Straining, Drawing, and Presentation

The medieval instruction to “draw” gruel through a strainer was more than a culinary quirk—it was a meaningful technique tied to status, health, and texture. The act of straining removed bone fragments, tough oat hulls, gristle, and impurities, resulting in a smoother and more refined presentation.

In Drawyn Grwel, straining is explicitly mentioned after the beef, oatmeal, and herbs have been cooked. This step would have rendered a velvety, herbal broth with uniform consistency—particularly valuable when serving to nobles or the infirm.

In contrast, earlier eforced recipes—like those in Fourme of Curye or Liber Cure Cocorum—also include straining, but often retain more texture due to groats or unrefined meat. Later manuscripts, such as Gentyllmanly Cokere, reinforce this refinement trend with added marrow and extended simmering.

Presentation Tactics in Period:

  • Use of colored additives (saffron, blood) for visual impact
  • Garnishing with fresh herbs for brightness
  • Serving in ceramic or wooden trenchers to match class or feast setting

The more refined the straining and finish, the more “gentle” the dish was considered—reinforcing its suitability for the elite, the convalescent, or religious fasting tables.

Modern Interpretations and Adaptations

Recreating these dishes today offers both a culinary time capsule and an opportunity to tailor the recipes to modern palates and dietary needs. Whether you're feeding reenactors or just experimenting in your home kitchen, each variation offers a different entry point.

  • Drawyn Grwel: Ideal for those who enjoy savory herbal broths. It’s deeply umami-rich, with a texture like congee or smooth beef barley soup. The sage and parsley make it perfect for autumn or cold-season cooking.
  • Grewel Eforced (Fourme of Curye / Noble Boke): More robust and filling, this version suits hearty appetites. The use of pork and marrow makes it feel like a medieval version of risotto or savory oatmeal stew.
  • Vegetarian Adaptation: Replace meat with mushrooms, seitan, or legumes. Vegetable stock enriched with smoked paprika or miso paste gives depth. Use steel-cut oats for authenticity.

Don’t forget modern kitchen tools—stick blenders, cheesecloth, or food mills can help replicate medieval textures without the elbow grease.

Cultural Significance of Enriched Gruels

Fortified gruels in medieval times carried enormous cultural weight. They were more than food—they were medicine, community fare, and sometimes religious observance. A spoonful of oat-and-meat porridge could signify:

  • Healing and Recovery: Smooth, strained gruels were often prescribed for the sick, elderly, or postnatal mothers due to their digestibility and warmth.
  • Communal Nourishment: Gruels could be made in large quantities for feast days, fasting periods, or during times of scarcity.
  • Hospitality and Ceremony: Enriched versions, especially those with saffron or marrow, were served to guests of rank or in religious institutions offering alms.

Thus, enriched gruel bridged social classes—from the laborer’s daily sustenance to the monk’s fast-day meal and the noblewoman’s recovery broth. Its versatility made it indispensable, and its variations offer a unique window into the values and limitations of medieval kitchens.

Connecting Historical Recipes to Contemporary Cuisine

Though centuries old, these medieval gruel recipes share surprising similarities with modern comfort foods around the world. The use of grains, savory broth, and slow cooking makes them natural ancestors to contemporary dishes:

  • Congee (China): A rice-based porridge simmered with meat or vegetables, often garnished with herbs or preserved eggs.
  • Risotto (Italy): While more refined and rice-based, the method of slow stirring and broth absorption mirrors enriched oat gruel preparation.
  • Oatmeal Soup (Scotland): Known as brose or porage, this shares lineage with gruel and often includes meat or stock.
  • Grits (American South): Ground cornmeal cooked to a creamy consistency, sometimes enriched with stock, butter, or cheese—illustrating the same principle of grain + fat + flavor.

These modern parallels show how gruel-style dishes persist as economical, nourishing meals suited for both everyday cooking and high-end reinvention. Medieval gruel may have laid the foundation for much of what we still enjoy today.

Final Thoughts: What Medieval Gruel Teaches Us

By tracing the evolution of gruel across these key manuscripts, we gain insight not only into historical cooking methods, but also into changing social, economic, and medicinal landscapes. What began as a humble bowl of oats and water evolved into sophisticated, enriched preparations that straddled class and occasion.

Whether drawn or eforced, pork- or beef-based, strained or chunky, medieval gruel was about nourishment, care, and adaptation. And that is perhaps its greatest legacy: a dish built not just for survival, but for thriving—one spoon at a time.

FAQs

Which medieval gruel recipe is closest to congee?

Drawyn Grwel, with its thin, strained texture and herbal notes, is the most comparable to traditional Asian congee. It’s easy to digest and offers subtle layers of flavor.

What’s the most luxurious version of gruel from the manuscripts?

The version from A Noble Boke off Cookry, featuring pork, marrow bones, and refined straining, likely served noble or ceremonial purposes and represents the most elevated example.

Are any of these recipes vegetarian-friendly?

While none of the original texts are vegetarian, they can be adapted using mushroom stock, miso, or root vegetables to replicate umami and texture. Use steel-cut oats for best results.

What modern dish is most similar to Grewel Eforced?

Grewel Eforced resembles a savory oatmeal risotto or oat-based barley stew. It’s thick, filling, and well-suited to one-pot cooking, particularly in colder months.

Why was straining so important in medieval cooking?

Straining removed bone shards, gristle, and oat hulls, improving both safety and texture. It was also associated with refinement, digestion, and presentation—especially for noble or medicinal meals.

Van coeck te backen (Dutch Sourdough Bread with Fennel and Bacon, 16th c.)

Kitchen Adventures – Van coeck te backen (Dutch Sourdough Bread with Fennel and Bacon, 16th c.)

Based on a historical recipe from Gheeraert Vorselman’s Nyeuwen coock boeck and Platina’s De Honesta Voluptate et Valetudine. A hearty bread with bacon and fennel seed, perfect for feasting or a flavorful rustic table loaf.

๐Ÿ“œ Historical Note: This recipe appears in the 16th-century Dutch cookbook Nyeuwen coock boeck and draws on Platina's Italian treatise. Coquinaria’s translation and commentary helped trace its lineage and inspired this modern version.

According to food historian Christianne Muuser of Coquinaria, this Dutch recipe is derived directly from Platina’s 15th-century Latin work. While the original instructions are brief, they follow a more detailed bread recipe from Platina that includes leavening and slow baking. This post also includes three options for making sourdough starter—modern, simplified, and historical—for the enthusiastic baker.

Original Dutch Recipe (Gheeraert Vorselman)

Neemt tarwenmeel oft bloemen met warmen watere also vele als ghi behoeft, ende wercket een luttel samen, dan neemt venckelsaet ende spec ghesneden terlincxwijse ende doeget int deech ende wercket wel tsamen tot tay deech ende maect eenen ronden coec ende bacten in den oven metten brode oft op den heert, &c. Inde plaetse vanden spec moech dy nemen boter oft olijfoly. Men bact ooc coec onder de asschencolen, mer sonder spec, met sout, venckel ende olie.

 Interpretation

Take wheat meal or flour with warm water, as much as needed, and work it together slightly. Add fennel seed and diced lard (or bacon), and knead until smooth. Shape into a round cake and bake in the oven or on the hearth. Butter or oil may be used in place of lard. You may also bake this under the ashes with salt, fennel, and oil (but no bacon).


Van coeck te backen – Dutch Bread with Fennel and Bacon

Yield: 2 medium loaves

  • 1½ cups sourdough starter
  • ~5 cups mixed flours (2½ cups stoneground wheat, 1½ cups bread flour, 1 cup rye flour)
  • 2 to 2½ cups warm water
  • 1½ tsp salt
  • 1 Tbsp fennel seeds, plus extra for topping
  • 6 strips bacon, diced and pan-rendered

Day 1

  1. Mix starter with warm water and a pinch of salt.
  2. Gradually add flours until a tacky but cohesive dough forms.
  3. Cover and let rise at room temperature until doubled — this may take 8–24 hours depending on your starter and conditions.

Day 2

  1. Turn dough onto a lightly floured surface. Add diced bacon and fennel seeds, kneading gently to incorporate.
  2. Shape into 2 round loaves. Let rise for 1–2 hours until puffed.
  3. Sprinkle extra fennel and bacon on top or slash tops decoratively.
  4. Bake at 350°F (175°C) for about 45 minutes. Loaves should sound hollow when tapped on the bottom.

Sourdough Starter Options

1. Modern Whole Wheat Sourdough Starter

  • 4⅓ cups whole-wheat flour (divided)
  • 2½ cups warm water (divided)
  • 2⁄3 cup + 2 Tbsp all-purpose flour (divided)

Feed and discard method over 5 days. Use once bubbly, sour-smelling, and active. For full instructions see Eating Well or above.

2. Alternate Sourdough Starter (with Yeast)

  • 1 cup unbleached flour (or mix of bread/whole wheat)
  • 1 cup rye flour
  • 1 Tbsp honey
  • 1 cup water (80°F)
  • 1 tsp active dry yeast

Mix, cover, and let stand at room temperature for 24 hours until bubbly. Use or refresh before baking.

3. Historic Raisin or Currant Starter

Ferment:

  • 3¼ cups raisins or currants
  • 2 cups water
  • 1 tsp sugar

Let ferment in sealed container for 5 days. Strain and mix resulting liquid with:

  • 1¾ cups + 2 Tbsp flour
  • ½ cup whole wheat flour

Mix into dough, let rise 4–6 hours. This forms your “mother” dough. Maintain with weekly flour/water feedings.


Serving Suggestions

This bread is especially delicious with:

  • Kaessuppen (savory medieval cheese soup) — spread or dip
  • Man Bradet Zwybein in Bradfeift — German onion-cheese relish

Sources & References


Pressmetzen zu Ostern – German Easter Custard Bread (1544 Medieval Recipe)

Pressmetzen zu Ostern – German Easter Custard Bread (1544 Medieval Recipe)

Pressmetzen zu Ostern, Precedella, Torten von Epffel, and Sugared Mint Leaves

Pressmetzen zu Ostern – A Custard-Filled Sweet Bread for Easter

This beautiful, custard-filled Easter bread was the festive centerpiece of our GTOD Vigil dayboard. Inspired by Volker Bach's recreation of an Easter Feast, and drawn from the 1544 cookbook of Balthasar Staindl, it combines enriched dough, homemade “egg cheese,” saffron, raisins, and almonds in a vibrant wreath. Known as flecken, these breads were blessed for Easter and meant to be both celebratory and sacred.

Special thanks to Volker for the inspiration. If you’ve never explored Culina Vetus, his work on historical German cuisine is a treasure trove of ideas.

Ingredients for Dough:

  • 2 1/2 cups flour
  • 2 tsp yeast (or 1 packet)
  • 1/2 cup melted butter
  • 1/2 cup lukewarm milk
  • 1/2 cup granulated sugar
  • 1 tsp salt
  • 1 egg

To Make the Dough:

Stir together flour, yeast, sugar, and salt. In a separate bowl, mix melted butter, milk, and egg. Add wet to dry and knead until smooth (5–7 minutes). Cover and let rise for 30 minutes.

Egg Cheese (Ayerschotten):

  • 1 1/2 cups heavy cream
  • 6 egg yolks or 3 large eggs
  • Pinch of salt
  • 1 tbsp sugar

Whisk all ingredients in a saucepan. Heat slowly, stirring constantly, until curds form. Cool to room temperature, drain in cheesecloth with a weight to press out liquid. Can be made a day ahead.

Filling Additions:

  • 2 eggs
  • ~1/3 cup breadcrumbs
  • 1–2 tbsp sweet cream
  • Pinch of saffron
  • 1 tbsp sugar
  • 3/4 cup raisins
  • 1/2 cup chopped almonds
  • 1/4 cup chopped figs
  • 1 egg yolk (for glazing)

Assembly and Baking:

  1. Combine egg cheese with eggs, breadcrumbs, cream, saffron, and sugar. Stir in raisins.
  2. Roll dough into a rectangle. Spread the filling, fold and shape into a ring.
  3. Let rest 20 minutes. Top with figs and almonds.
  4. Bake at 375°F (190°C) for 20 minutes.
  5. Brush with egg yolk. Bake another 15 minutes until golden.
๐ŸŒž Medieval Breakfast Spotlight:
While more often associated with feasting days, Pressmetzen makes a rich and satisfying morning meal — especially on Easter Sunday. Custardy, fruity, and slightly sweet, it pairs beautifully with warm milk or spiced wine.

May Cake - Eggs with Parsley & Hanoney - Eggs with Onions (GToD Shoot for Your Breakfast Dishes)



It came up in conversation recently that in my area, very few  "within period" breakfasts are offered at events.  It also came up that we also host very few winter events where outside garb is needed, mostly because we are located in Ohio, and that means snow spits at us and teases us until late January early February, and then it's just ugly.  One of these things I can help with, the other, not so much. 

In regards to breakfast, there are many, many, many egg dishes found in period that can be used for recreating period breakfasts.  Dining in the Middle ages was different then what we associate with breakfast today.  According to P. W. Hammond, author of  "Food & Feast in Medieval England"

Most commonly only two meals were eaten in a day. Normally the first meal of the day was the major meal. This was dinner. It must originally have been prepared to fit into a late-morning pause after the initial activities of one's daily routine. Because this meal required so much preparation, particularly in affluent households, it could not usually be available much before noon, the sixth hour of the day. By that time half of the day's work - or play - could very well be done. To conclude one's active day a second meal was more easily prepared and served some six or eight hours later, at or just after dusk. Because the original basis for this meal was soup, or sops, it became known as supper. This meal too was subject to elaboration at the hands of professional cooks, but universally it remained a somewhat simpler meal than the midday dinner. According to Platina in the second half of the fifteenth century, at supper 'we must eat food which our stomach can digest easily; however, we must eat rather sparingly, and especially those of melancholy humour whose ills usually are increased by nighttime dampness and food weighing them down with discomfort.

The first dish I chose was Hanoney from HARLEIAN MS. 4016 (ab. 1450 A.D). It is a very simple dish of eggs cooked with butter and onions that have been carmelized. 



Hanoney. ¶ Take eyren̄, and drawe the yolkes and white thorgโ„ a  streynour; And take oynons, And Shrede hem smaฦšฦš; And take faire butter or grece, and vnnetโ„ ouere-couer the pan̄ therewitโ„; And fry the oynons togidre; then̄ late hem fry to-gidre a lite while; And take hem vppe, And serue hem forthe so, al to-broke yn̄ a dissโ„.

xlix - Hanoney. Take an draw the Whyte and the 3olkys of the Eyroun thorw a straynoure; than take Oynonys, and schrede hem smal; than take fayre Boter or grece, and vnnethe kyuer the panne ther-with, an frye the Oynonys, and than caste the Eyroun in the panne, and breke the Eyrouns and the Oynonys to-gederys; an than lat hem frye to-gederys a litel whyle; than take hem vp, an serue forth alle to-broke to-gederys on a fayre dyssche.

Interpretation  (serves 2)

1 small onion chopped
4 eggs
butter for frying
salt and pepper (opt. for modern taste)

Slowly cook onion in butter until translucent.  Add beaten eggs and season with salt and pepper.  For the event, I coated an aluminum pan with olive oil, placed the onions in the bottom and poured the beaten eggs over the top.  I baked it in the oven at 350 for 20 minutes.  

If using a pan, I imagine this would be similar to an omelette (for a lovely presentation), or a dish of scrambled eggs with onion in haste and need ;-)

The second recipe I chose to do was inspired by Volker Bach's translation from the original German.  This dish is equally simple, eggs flavored with parsley, salt and pepper. 

34 A dish of a cake

If you would make a good May cake for a lordly dish, take up ten eggs and beat them well and add parsley to it and stir it together. Set a mortar on the coals, put in a spoonful of fat and let it get hot. Pour in the eggs and let then cook at a low temperature (kwl packen). And serve it whole in a serving bowl. - Heidelberg Cod Pal Germ 551


18 A dish of infidel cake (heidenyschen kuchen)

Item if you would make an infidel cake for a lordly dish, take ten eggs and beat them well and take parsley with it and stir it in. Set a mortar on the coals, put in a spoonful of fat and let it get hot. Pour in the eggs and let it fry at a low temperature (kull pachen). Serve it whole on a serving dish. - Heidelberg Cod Pal Germ 551

Interpretation  (serves 2)

2 eggs
Butter or oil
Parsley, Salt and Pepper to taste

See above for instructions

Both of these dishes would make excellent appetizers or camp breakfast dishes. If you are feeling particularly cheeky, they could be made with powdered egg, powdered butter and seasonings to take with you on a hike.  I hope you enjoy. 

Kitchen Adventures – xlviij. Tayloures & Cxiiij. Tayleศ - Rice Porridge with Currants & Dates or Figs, Dates and Raisins + Bonus Recipes for Poudre Douce (Sweet Powder) (Harleain MS 279 (ab. 1430))

Tayleศ with Spiced Apples and Walnuts

I was very eager to try out this recipe from Two fifteenth-century cookery-books : Harleian MS. 279 (ab 1430), & Harl. MS. 4016 (ab. 1450), with extracts from Ashmole MS. 1439, Laud MS. 553, & Douce MS. 55 by Thomas Austin" for Tayloures, which is another pottage based on the almond milk and rice flour base.  Previously published interpretations which contain this base include; Cxxxvj. A potage of Roysons (Rice Porridge with Apples and Raisins), .Ixxxv. Gaylede (Rice Porridge with Figs & Honey), .Cxxv. Vyolette - Violet. and .lxviij. Bruet of Almaynne in lente (Rice Porridge with Dates)

The taste testers and I had an interesting conversation about where in a feast you would find dishes like these served.  The consensus is that for the modern day pallet you serve them at breakfast--barring that, they should most likely be served either as a sweet side dish as part of a course, or at the end of the meal for a warm pudding. I believe in period these dishes would have been served in first course for dietetic reasons.  

I have combined two similar sets of instructions into this post which was first published in 2017.  The second dish, Tayley (Taylez) differs from the first only in the fruits used, and the addition of vinegar and honey added to the dish.  I chose to make the sauce seperately, adding the dates and the raisins to it.  You will note that the sauce appears very dark.  I was gifted autumn honey from a friend, and this particular honey is very dark and flavorful. 

These two dishes do not disappoint. They differ differs from the other pottages with the use of the wine, the fruits used and the spicing. Some things to note; the interchange of bread with rice as a thickener in the first recipe, and the usage of honey versus sugar in the second.  This led to a discussion on the preogative of the cook; Is it ok to follow the example of these recipes and add additional spices or exchange out the thickeners used when reconstructing recipes in period?  We concluded that what we were using today was a set of instructions most likely written by someone watching the cook prepare the food, and listening to what the cook said, but who may have only seen it prepared the one time.  Therefore, it is likely that just as modern day cooks will substitute one item for another, the medieval cook most likely did the same. In a situation where using a wheat based thickener is not idea, the use of eggs or rice would be appropriate.  Likewise for the use of seasoning or other items.  We also noted that in this particular manuscript several sets of instructions (like these two) may differ by one or two items, for example the addition of wine, the protein used, or  in this case the fruit and spicing differ. 

The last bit of discussion we had, while finishing off our "brunch" was the feasibility of creating dishes like this for camping events, specifically for a camp breakfast. It was noted that with the exception of almond milk, all of the ingredients are dried and easily portable.  It would be quite feasible to make almond milk on site, eliminating the need to keep a dairy product that would easily spoil around.  Further, it was noted that the cereal itself continued to thicken as it cooled.  Had there been *any* left over, I would have liked to have know if it would be possible to cool it, slice it and fry it up similar to mush.  With the ingredients used, refridgeration would not be a requirement right away.  

What would you do with the almond meal once the milk was made? With a can of pie filling, or fresh fruit of your choice, you could make a quick crumbly topping for a camp pie.  Simply mix 1/4 cup of the (used) almond flour with 1 cup dry oats, a teaspoon or more of your spices, up to a1/4 cup honey and add the juice of half an orange. Yum! Breakfast and desert done with creative use of portable items that do not require a cooler ;-)

xlviij. Tayloures. — Take a gode mylke of Almaundys y-draw with Wyne an Water, an caste hym in-to a potte, and caste gret Roysouns of corauns, Also mencyd Datys, Clowes, Maces, Pouder Pepir, Canel, Safroun, & a gode dele Salt, & let boyle a whyle; รพan take it and ly*. [Lye; allay.] it wyth Flowre of Rys, or ellys with Brede y-gratyd, & caste รพer-to Sugre, & serue forth lyke Mortrewys, & caste pouder of Gyngere a-boue y-now.

48. Taylours - Take good milk of almonds drawn with wine and water, and caste them in a pot, and caste great raisins of corauns (currents). Also minced dates, cloves, maces, powder pepper, cinnamon, saffron and a good deal of salt, and let boil awhile; Than take it and lie it with flour of rice, or else with bread grated and caste there-to sugar, and serve forth like mortrews, and cast powder of ginger above enough.

Interpreted Recipe

3/4 cup almond milk
1/4 cup wine (I used red wine)
1 tbsp currants (or raisins)
2 dates chopped as small as currants (or raisins)
2 cloves
1/8 tsp. each mace, pepper, cinnamon (or to taste)
pinch of saffron
salt to taste
2-3 tbsp. rice flour or bread crumbs
1 tbsp or to taste sugar (or to taste)
Pinch of ginger

I used commercially prepared almond milk and added white wine to it because I wanted to keep the pottage as white as possible.  I much prefer the taste of homemade almond milk to the commercially prepared almond, and a easy recipe using almond flour can be found here: Quick Homemade Almond Milk. I heated the almond milk with the currants and the raisins and added the spices, a pinch of saffron and sugar to it.  Once it had obtained the color I wanted, I added the rice flour and stirred till it was thick.  Before serving I sprinkled the dish with a pinch of ginger and a pinch of currants.

.Cxiiij. Tayleศ.—Take a chargeaunt Mylke of Almaundys, an draw with wyne caste in to รพe potte [deleted in MS]; take Fygys & Roysonys a gode porcyon, to make it chargeaunt, waysshe hem clene, & caste hem on a morter, grynd hem as small as รพou myศt, temper hem vppe with รพin*. [Thine. ] Mylke, draw hem รพorw a straynoure, also chargeauntly as รพou myศth; caste it in a clene potte, do it to รพe fyre; take Datys y-taylid a-long, & do รพer-to; take Flowre of Rys, & draw it รพorw a straynoure, and caste รพer-to, & lat it boyle tylle it be chargeaunt; sette it on รพe fyre; take pouder Gyngere & Canelle, Galyngale; temper with Vynegre, & caste รพer-to Sugre, or hony; caste รพer-to, sesyn it vppe with Salt, & serue forth.

114. Tayles - Take thick milk of almonds, and draw with wine, caste in to the pot; take figs & raisins a good portion, to make it thick, wash them clean and caste them on a morter, grind them as small as you might, temper them up with your milk, draw them through a strainer, also thick as you might; cast it in a clean pot, do it to the fire; take dates, sliced long, and do there-to; take flour of rice, and draw it through a strainer, and caste there-to, and let it boil till it be thick; set it on the fire; take powder ginger and cinnamon, galingale; temper with vinegar, and caste there-to sugar or honey; cast there-to, season it up with salt, and serve forth. 

Interpreted Recipe

3/4 cup almond milk
1/4 cup wine 
2 figs
1 tbsp raisins
2 dates sliced long ways
2-3 tbsp. rice flour
1/2 to 1 tsp. powder douce 
1 tbsp. vinegar (I used Apple Cider)
2 tbsp. honey
salt to taste

Prepare as above.  You can serve the spiced syrup separate, or add it to the cereal mixture.  In the picture I made the wine and honey mixtures a syrup and poured over the top.  

Both of these dishes had very balanced flavors, while similar in ingredients and preperation each was different from the other.  

Similar Recipes

Le Viandier de Taillevent (France, ca. 1380 - James Prescott, trans.)

Lenten slices. Take peeled almonds, crush very well in a mortar, steep in water boiled and cooled to lukewarm, strain through cheesecloth, and boil your almondmilk on a few coals for an instant or two. Take some cooked hot water pastries a day or two old and cut them into bits as small as large dice. Take figs, dates and Digne raisins, and slice the figs and dates like the hot water pastries. Throw everything into it, leave it to thicken like Frumenty, and boil some sugar with it. To give it colour, have some saffron for colouring it like Frumenty. It should be gently salted.

Recipes from the Wagstaff Miscellany (England, 1460)

Tayle. Take a lytyll milke of almonds drawyn up with wyn & do hit in a pott do ther to figes reysens & datys cut and sygure & good pondys boyle hit up colour hit with safron & messe hit forth.

Recipes from the Wagstaff Miscellany (Beinecke MS 163) (England, 1460)

Tayle. Take a lytyll milke of almonds drawyn up with wyn & do hit in a pott do ther to figes reysens & datys cut and sygure & good pondys boyle hit up colour hit with safron & messe hit forth.

Bonus Recipe (s) 

DUKE'S POWDER - POLVORA DE DUQUE - Libre del Coch, 1529 

Half an ounce of cinnamon, one eighth of cloves, and for the lords cast in nothing but cinnamon, and a pound of sugar; if you wish to make it sharp in flavor and [good] for afflictions of the stomach, cast in a little ginger.

And the weights of the spices in the apothecary shops are in this manner: one pound is twelve ounces, one ounce, eight drachms; one drachm, three scruples; another way that you can more clearly understand this: a drachm weighs three dineros, a scruple is the weight of one dinero, and a scruple is twenty grains of wheat.


The Libre del Coch has a second recipe for this spice mix, De altra polvora de duch, which contains 2 oz. ginger, 1/2 drachm galingale, 1 oz. cinnamon, 1 oz. long pepper, 1 oz. grains of paradise, 1 oz. nutmeg, 1/4 oz. fine sugar. 

The Libre de Sent Sovi gives yet another recipe: 1 pound sugar; 1/2 oz. cinnamon; 3/4 oz. ginger; 1/4 oz. total of cloves, nutmeg, galingale, and cardamon.

Duke's Powder

Cinnamon half an ounce --1 tbsp.
Cloves half a quarter (1/8th of an ounce) --3/4 tsp.
Sugar a pound -- (based on the 12 ounce pound) 1 1/2 cups
Ginger - a little --1 tbsp.

This mixture of spices, while not completely white, yields a very light tan powder. This is the mixture that I have used in my interpretation for Bolas and is pictured as the powder filling the dates.

Note: A dry ounce is equal to two tablespoons, or 1/8th of a cup.

Previously published: January 02, 2017

Baronial 12th Night (Spiced apples and pears Chiquart's 'On Cookery’, 1420)

Baronial 12th Night – Spiced Apples and Pears (Chiquart’s On Cookery, 1420)

Apples and pears, gently stewed with sugar and spice, were a familiar comfort in late medieval kitchens. This recipe is based on a technique from Chiquart’s Du fait de cuisine (1420), one of the most detailed early 15th-century cookbooks. While Chiquart’s original method called for baking pears in a sealed clay pot among the coals, this modern version keeps the spirit of the dish while adapting it for the home kitchen.

“Again, pears cooked without coals or water...” To instruct the person who will be cooking them, he should get a good new earthenware pot, then get the number of pears he will be wanting to cook and put them into that pot; when they are in it, stop it up with clean little sticks of wood in such a way that when the pot is upside down on the hot coals it does not touch them at all; then turn it upside down on the hot coals and keep it covered over with coals and leave it to cook for an hour or more. When they are cooked, put them out into fine silver dishes; then they are borne to the sick person.
– Chiquart, Du fait de cuisine, 1420

About Medieval Apples and Pears

Apples and pears were staple fruits in medieval Europe, though the varieties differed from what we commonly find today. Period apples were often smaller, more tart, and sometimes used primarily for cooking or cider rather than fresh eating. Pears ranged from firm and cooking-friendly to soft and juicy. Popular varieties in the 14th–15th centuries included costard apples and warden pears.

Modern substitutions:

  • For apples: Try Granny Smith, Braeburn, or Jonathan for tartness, or Honeycrisp or Gala for sweetness.
  • For pears: Use Bosc or Anjou for a firm texture that holds up well to stewing.

Spiced Apples and Pears – Modern Redaction

  • 2 lbs apples and pears, peeled, cored, and sliced
  • ¼ cup brown sugar
  • ¼ tsp cinnamon
  • ¼ tsp anise seeds (optional)
  • ¼ cup water

Instructions: Mix fruit slices with sugar and spices and place into a baking dish. Add water and cover lightly. Bake at 400°F for 40–45 minutes, or until tender. Alternatively, place ingredients into a crockpot and cook on low overnight for a more intensified flavor.

๐Ÿฝ️ Serving Suggestions

This dish would have been served warm to the ill, the elderly, or simply those desiring something soft and comforting. In a feast setting, it pairs beautifully with crรจme bastarde, warm bread, or even cheese. It also makes a lovely medieval breakfast or dessert.

Breakfast in the Middle Ages: Stewed fruits were often served warm in the morning — easy to digest, lightly sweetened, and seasonally appropriate.

Labels: Medieval Recipes, Chiquart, Spiced Fruit, 15th Century, SCA Feast, Apple Recipes, Pear Recipes, Medieval Breakfast Stewed apples and pears with cinnamon and anise, inspired by Chiquart's 1420 cookery manuscript. Perfect for breakfast or dessert.

Kitchen Adventures – For Pyes of Mutton or Beefe. (Mincemeat Pie (1591) and How to Render Suet)

For Pyes of Mutton or Beefe.

Shred your meat and Suet togither fine, season it with cloves, mace, Pepper, and same Saffron, great Raisins, Corance and prunes, and so put it into your Pyes. ~ A Book of Cookrye Very necessary for all such as delight therin printed by Edward Allde, London 1591

How to Render Suet

I was fortunate enough to find suet at a local grocer. This was an extra step I took to add authenticity to the mince pies, but it is not a step you need to take. Suet, lard and vegetable suet are interchangeable. However, if you get the opportunity, you *should* try to make your own rendered suet, aka tallow. Why did I render it? To be quite honest, real suet is the fat around the kidneys, I had a sneaky suspicion that what I might have purchased as "suet" was not. Additionally, raw suet contains things we may not necessarily want to eat; skin, vein, blood and/or connective tissue...ick!

The process is super easy if you have a crock pot. Trim off any visible bits of meat or skin. Place your suet in the freezer. Once hardened cut your suet into blocks and process to a coarse grind. Place your ground suet into a food processor, turn on low and leave overnight. The next day you will find that the suet has rendered completely, leaving behind what is referred to as 'cracklings' which you can eat if you wish. Strain your fat (I used a coffee filter in a strainer), and allow to cool.

What you end up is tallow. THIS is what I used in the mince pies.




For Pyes of Mutton or Beefe.

Shred your meat and Suet togither fine, season it with cloves, mace, Pepper, and same Saffron, great Raisins, Corance and prunes, and so put it into your Pyes.

For Pies of Mutton or Beef

Shred your meat and suet together fine, season it with clove, mace, pepper and some saffron, great raisins, currants and prunes, and so put it into your pies.

Filling

1 1/2 to 2 pounds of ground beef or veal (I used 80/20)
1/2 cup shredded suet
1/2 tsp ground cloves
1 tsp ground mace
1/2 tsp black pepper
a pinch of saffron
1/3 cup each raisins, currants and prunes chopped

I used store bought pie pastry. I got approximately 15 2" pastry shells from a 9" dough

Mix together all ingredients and cook slowly until the filling is cooked completely. When you are ready to serve, add your filling to your dough and cook in a 400 degree oven until the dough has turned brown (about 15 minutes). Serve.

Kitchen Adventures – lv. Iuschelle of Fysshe. (Harleian MS. 279 (ab 1430))

lv. Iuschelle of Fysshe - Fish Dumplings


This unusual recipe found in  Two fifteenth-century cookery-books : Harleian MS. 279 (ab 1430), & Harl. MS. 4016 (ab. 1450), with extracts from Ashmole MS. 1439, Laud MS. 553, & Douce MS. 55 by Thomas Austin  immediately caught my eye and I had to try it.  Originally I had assumed that this dish would produce results similar to Guisseฦšฦš, a recipe for a savory bread dumpling, cooked in broth. I had always been a bit uncertain of that research, until I realized that the formula ofr Iuschelle of Fysshe is very similar to modern day quenelles, mixtures of meat or fish combined with breadcrumbs and cream that are usually poached.  

To follow up on the theory it became important to understand what the term Iuschelle meant. The Middle English Dictionary defines Iuschelle (jussel n. Also jus(s)elle, jushel(le & guissel.) as:
A dish made of eggs, or eggs mixed with grated bread, cooked in a seasoned broth; ~ of flesh; ~ sengle; ~ enforced, such a dish served with a sweet and spicy creamed sauce; (b) a dish made of fish roe and grated bread mixed and cooked in a fish broth; ~ of fish.

The Middle English Compendium defines frye as: 

Fri(e) - Also frฤซ(e n.(2) Also friส’e (frye). Spawn or the young of fish; small fish

I believe that instead of the "roe" or the mass of eggs found inside a fish, this recipe is referring to the fry or newly hatched fish that no longer have an egg sac attached. I would suggest using any available smaller fish to create this recipe, or substituting roe for the fry. If you are unable to get pike, you may want to substitute cod, pollock, whiting, catfish or any other lean white fish.

.lv. Iuschelle of Fysshe.—Take fayre Frye of Pyke, and caste it raw on a morter, an caste รพer-to gratid brede, an bray hem as smale as รพow mayste; & ศif it be to stondyng, caste รพer-to Almaunde mylke, an bray hem to-gederys, an stere it to-gederys, & caste รพer-to a littel Safroun & Salt, an whyte Sugre, an putte al in a fayre Treen bolle, & toyle*. [Twillein Douce MS. ] it to-gederys wyth รพin hond, an loke รพat it be noศt to chargeaunt, but as a man may pore it out of รพe bolle; and รพan take a Chafoure or a panne, an caste รพer-in fayre grauey of pyke or of Freysshe Samoun, y-draw รพorw a straynoure, & sette[leaf 14.] it on รพe fyre; รพanne take fayre Percely an Sawge, an caste รพer-to, an lat it boyle, an caste รพer-to a lytil Safroun an Salt; and whan it hath y-boylid a whyle, stere it faste, an caste รพe Stuffe รพer-to, an stere it euermore; an whan alle is oute of รพe bolle, caste a litil an a litil in-to รพe chafoure, or รพe panne; stere it soffter an sofftere, tylle it come to-gedere; รพan gader it to-gederys with a ladelle or a Skymoure, softe, tille it be round to-gedere; รพanne take it fro รพe fyre, an sette รพe vesselle on a fewe colys, an late it wexe styf be hys owne acord; รพan serue forth.

55. Juschelle of Fish - Take fair fry of pike, and caste it raw on a mortar, and cast there-to grated bread, and bray them as small as you may; and if it be to standing (thick), caste there-to almond milk, and bray them together; and stir it together, and caste there-to a little saffron and salt, and white sugar, and put all in a fair tureen bowl and stir it together with your hand, and look that it be not to thick, but as a man may pour it out of the bowl; and then take a chafing dish or a pan, and caste there-in fair gravy of pike, or of fresh salmon, drawn through a strainer and set it on the fire, then take fair parsley and sage, and caste there-to, and let it boil, and cast there-to a little saffron and salt, and when it has boiled a while, stir it fast, and cast the stuff there-to and stir it evermore; an when all is out of the bowl, cast a little and a little in to the chafing-dish or the pan; stir it softer and softer, till it come together; then gather it to together with a ladle or a skimmer, soft, till it be round together; then take it from the fire, and set the vessel on a few coals, and let it wax stiff be his own accord; then serve forth.

Recipe Serves 6 - 8 (or more as smaller appetizers)

Fish Dumplings

1 pound lean white fish, cut into 1" pieces
2 slices bread, crusts removed
1 cup almond milk
1 egg white (to help bind fish- included here because eggs are a primary ingredient in Guisseฦšฦš but are missing from this recipe)
Pinch of saffron
Salt and pepper to taste
Sugar to taste

Broth

4 cups fish stock
3 sprigs of fresh parsley (can substitute 1 tbsp. dried)
1/2 tsp. sage
Pinch of Saffron


Please, please, please--this cannot be stressed enough--use a well flavored stock (gravy) for your broth to poach the dumplings in, otherwise this dish will be very bland. I would strongly suggest that you make your own following the directions that can be found here, and substituting fish bones for beef or chicken bones. You may also want to round out the flavor of the stock by adding some fennel and white wine as part of the cooking liquid.

If you are unable to secure enough fish scraps and bones to make a broth, you can substitute a 50/50 mixture of vegetable stock and chicken stock. I would caution against using a premade "seafood stock" unless you are very certain that nobody with a shellfish allergy will be present. Seafood stock is usually made with shells of crab, shrimp, lobster in addition to fish bones.


Warm the milk up slightly and add saffron to it. Allow it to come to a cool temperature.


To make your dumplings you will want to soak your bread in the milk and then mash it until it becomes a paste. Grind your fish, either by using a blender, or using a sausage maker. It is important that the fish retain some texture and is not a paste. Blend the bread paste with the fish and remaining ingredients.

Here you have a choice. You can follow the medieval instructions of bringing the broth to a boil, stirring it quickly and adding your fish mixture to the broth. This, I imagine will act like poaching an egg, and allow the mixture to come together similar to a poached egg, or, like the Guissel, form many jagged dumplings of an uneven size. Continue to stir until the mixture becomes thick. The instructions state to " then take it from the fire, and set the vessel on a few coals, and let it wax stiff be his own accord; then serve forth." This method appears to suggest that the dumplings should be allowed to continue to cook for a short time before serving.

Or, you can diverge (as I did) and follow a more modern method of bringing a large pot of salted water to just below a simmer, and dropping your dough into it by the tablespoonful. If you are following this method, the dumplings will fall to the bottom of the pot and then rise up when they are completely cooked.


To serve, place your dumplings into your broth, garnish as desired and serve it forth.


This may seem like a very "fussy" dish to serve at an event, however, the dumplings can be made ahead of time and frozen prior to poaching. Day of the event, remove your frozen dumplings, place them in the boiling and salted water and proceed as per usual.

This is a very delicate dish, it could serve as a pottage in a first course, or, the dumplings can be served without broth or sauce on the side of a main dish in the second course as a garnish, or to round out the meal. I would suggest that plating the fish dumplings in a thin puddle of beautifully hot stock, garnished with boiled vegetables (asparagus, leeks, parsnips or a non-orange carrot) would be lovely.

Similar Recipes

Ancient Cookery [Arundel 334], (England, 1425)

Jussel of sysshe. Take frye of female pike, and pille away the skyn; and take the liver of codlinge, and bray altogeder; and take grated bred and cast therto in the brayinge, and when it waxes stif put hit into a chargeour, and colour hit depe with saffron; and then take grave of pyke, and grave of congur, and of calver salmon, and put al into a panne; and take parcel (parsley), and sauge hewen, but not too smalle, and boyle hit ensemble.; and when hit is boyled put in a potstik and stere hit wel, and ' when hit begynnes to crudde do away the potstik, and let hit boyle afterwarde a gode qwyle ; and then set hit doun, and dresse up fix leches in a dysshe, and strawe theron pouder of ginger; and serve hit forthe.

Kitchen Adventures – Cxi. Tannye (Harleian MS. 279 (ab 1430))

Harleian MS. 279 (ab 1430) - Cxi. Tannye

I have become fascinated by the array of colors that could be found in the food of this particular time period.  Here is one such example that I found in Two fifteenth-century cookery-books : Harleian MS. 279 (ab 1430), & Harl. MS. 4016 (ab. 1450), with extracts from Ashmole MS. 1439, Laud MS. 553, & Douce MS. 55 Thomas Austin, which uses the simplest of ingredients to create a drink whose name is also it's color.

While doing research for this dish I ran across a very interesting book, Renaissance Colour Symbolism - By Roy Osborne.  I confess I have only begun to read it, but I have developed a much greater respect for this recipe because of it.  I did not realize how symbolic colors were in our late period and the early Renaissance.  One of the more interesting things I discovered was the fact that it was believed that God infused all of his creations with symbolism, and nowhere was this more present then in color.

Colors represented virtues.  For example,  the "seven worldly virtues" identified by  Jean Courtois (Le Blason de toutes armes et escutz-The Blazon of all Arms and Escutcheons, 1420) which identified armorial tinctures thus:

Gold (or) - wealth (richesse)
Silver (argent) - purity (purete)
Red (gules) - eminence (haultesse)
Blue (azure) - loyalty (loyaulte)
Green (vert) - happiness (lyesse)
Black (sable) - modesty (simplesse)
purple (purpure) - abundance of goods (habondance de biens)

The Church identified the colors as faith (or), hope (argent), charity (gules), justice (azure), fortitude (vert) prudence (sable) and temperance (purpure).  The seasons also were represented through color, spring as vert, summer as gules, autumn as azure and winter as sable. The planets also had representative colors:

Sun (or)
Mars (gules)
Moon (argent)
Jupiter (azure)
Mercury (purpure)
Venus (vert)
Saturn (sable)

Color symbolism was applied to humoral theory and the seven ages of man. For more information on  medieval dietary theory, which includes a very brief synopsis on humoral theory, and the application of it in creating modern feast menu's, please see my research paper located here.

Sanguine (gules)
Choleric (azure)
Phlegmatic (argent)
Melancholic (sable)

Argent (infancy, up to seven years)
Azure (childhood, up to fifteen years)
Or (adolescence, up to twenty-five years)
Vert (youth, up to thirty-five years)
Gules (maturity up to fifty years)
Purpure (elderliness up to seventy years)
Sable (decreptitude to death)

Knowing how significant color was in this time period, I wanted to know if the final product had a significance attached to it.  I was excited to find that it did.  The color tawny which leans towards white or yellow displays contrition, innocence and feigned joy, while the regular color, represented by the "Tannye" found in the manuscript should be reddish represents great courage or false valor. Geoffrey Whitney's "Choice of Emblemes (1585), has a poem "In Colores" talking about the color associations common with the dyer's craft.  In this poem we can see the name of the recipe, is actually a description of it's color.
For mourners, blacke, for the religious, white,
Which is a sign of conscience pure and free.
The greene agrees with them in hpe that live,
And eeke [also] to youth this colour wee doe give.
The yelowe next, unto the covetous wighte [person],
And unto those whom jelousie doth fret.
The man refus'd, in tannye [tawny] doth delite [delight].

.Cxj. Tannye.—Take almaunde Mylke, & Sugre, an powdere Gyngere, & of Galyngale, & of Canelle, and Rede Wyne, & boyle y-fere: & รพat is gode tannye.

111. Tannye - Take almond milk, and sugar, and powder ginger, and of galingale, and of cinnamon, and red wine, and boil fair; and that is good tannye.

Interpreted Recipe 

3/4 cup almond milk (I used quick almond milk)
2 tsp. or more sugar (to taste)
1/4 tsp. ginger (or half tsp. ginger if no galingale)
1/4 tsp. galingale
Pinch of Cinnamon
1/4 cup red wine

Note: there is the possibility that your almond milk may curdle when red wine is added and the drink is brought to a boil.  Wine is acidic and adding acid to almond milk is how you make Fride Creme of Almaundys - Cold Cream of Almonds, a lenten alternative to butter or creamy cheese.  The trick is to heat all the ingredients together to just below a simmer, and then serve.  It's that easy.  If it curdles, and they bother you, strain through a strainer before serving. I am ok with it, so you can see that my tannye got a little curdled.  I let it get too warm.  This is delicious, slightly reminiscent of mulled wine with the ginger being the main spice, the cinnamon warmly following, and the almond milk making it creamy.  A must serve for a winter's revel.

More Information: 

Renaissance Colour Symbolism - By Roy Osborne

Kitchen Adventures – Crown Tournament 10/19/2019 (O-zoni ใŠ้›‘็…ฎ - Rice Cake and simmered vegetables with fish paste cake)


 O-zoni ใŠ้›‘็…ฎ - Rice Cake and simmered vegetables with fish paste cake
Picture by Avelyn Grene (Kristen Lynn)

One of the quintessential dishes of the samurai cuisine is O-zลni, a meal originally thought to have been prepared in field battles consisting of mochi, vegetables and dried foods. This meal was once exclusive to samurai and so it became an essential dish to include in the Crown Tourney feast.

In the Muromachi period, O-zลni was considered an essential dish for welcoming guests to a honzen ryori (a formally arranged dinner) meal. Today, this soup is served traditionally at New Year's. The soups may differ from region to region, but one ingredient is essential--rice cakes also known as mochi. The soup that was served at feast features square rice cakes called kaku-mochi in a clear broth. These rice cakes were common in the Edo period.

According to Eric Rath, the "rice cake soup in Ryลri Monogatari calls for a stock made from miso or clear stock (dried bonito flakes, konbu and salt) and [white/yellow] rice cake, taro, and daikon, [black] dried sea cucumber intestines (iriko), abalone on skewers, large flakes of dried [red] bonito (hiragatsuo), and green shoots (kukitachi)--enough varied ingredients to suggest a five color combination.


Creating this soup requires multiple steps.  I must admit, I did "cheat" a little bit and completely bi-passed making the rice cakes in favor of purchasing already made kaku-mochi from the Japanese market where I did most of my shopping.  Each step is easy to do, and the finished product is beautiful to look at.  Bonus is that many of the ingredients can be made in advanced and store well. 

Because I wanted this dish to appeal to most vegetarians, I chose to start the dish with making a vegetarian dashi broth. 

Vegetarian Dashi ใƒ™ใ‚ธใ‚ฟใƒชใ‚ขใƒณใ ใ—

4- 2-inch squares kombu (about 1 1/2 ounces)
2 dried shiitake mushrooms
2 quarts cold water

Combine the kombu, mushrooms, and water in a large container and let stand for at least 30 minutes, or up to 12 hours. It gets stronger as it sits, and the taste can vary depending on what type of kombu you use, so with a few rounds you’ll find your preference. If you plan to let it stand for more than 4 hours, place it in the refrigerator, lidded or covered with a piece of plastic wrap.

Alternatively, bring the water to a bare simmer in a saucepan. Remove from the heat, add the kombu and mushrooms, and let stand for 30 minutes.

Discard the kombu (alternatively, chop it up and use it as a nutritious addition to salads and bowls of rice and other grains or to make homemade Furikake (ใตใ‚Šใ‹ใ‘) seasoning to top rice). Pick out the mushrooms and trim off and discard the stems. Reserve the mushroom caps for another use. You may want to strain the dashi through a fine-mesh sieve or cheesecloth if there are small pieces of kombu left behind (I didn't do this)

Vegetarian dashi can be stored in an airtight container for 2 or 3 days.

Kamaboko Fish Paste Cake ใ‹ใพใผใ“ - makes 2 rolls ~ 18 ½” rounds

1 pound fish fillets (traditionally catfish but I used whiting)
1 egg
½  tbsp. ginger paste
2-3 Tbsp. cornstarch (note: you can substitute arrowroot or rice starch)

Grind white fish in a blender with a little bit of water until it forms a smooth paste.  Add egg, ginger and starch and blend well. Divide fish paste into halves. Coat aluminum foil with vegetable oil and shape the fish paste into logs about  2” in diameter. Roll up and seal both ends of the foil. Steam for 30 minutes over high heat. To test for doneness insert a bamboo skewer into center. If skewer comes out clean, it is done. Refrigerate until cool and then slice into 1/4" rounds.

To color the paste, remain part of it and add juice of young ginger or food coloring. I used pink.  Using a sushi mat covered with plastic (placing it inside of a gallon zipper bag works very well), spread the white fish paste in an even layer over the mat, then spread the colored fish paste above it.  Roll as if for sushi and steam as above.

Kaku-mochi - Rice Cake - ่ง’้ค…

Glutinous sticky rice
Potato or Rice Starch
Water

Coarsely grind the rice in a food processor and soak for one hour in enough water to cover. Drain the rice and cook in a rice steamer until soft. Allow to cool for about five minutes. Wet your hands and transfer some of the rice to a mortar and pestle. Pound the rice for ten minutes or so until if begins to form a large sticky mass. Add small amounts of water so that the rice does not stick to the sides.

Sprinkle rice starch onto a clean fat surface, transfer the mochi onto the surface and begin to knead until the mochi is no longer sticky. Divide it into smaller portions and continue to knead until smooth, adding more rice starch as needed.

O-Zoni Soup ใŠ้›‘็…ฎ

6" length daikon (white radish)
1/2 bunch spinach
1 medium carrot
1 cake kamaboko (fish cake)
4 cups dashi
3/4 tsp. salt
1/2 tsp. soy sauce
Rice cake

Pare the radish into hexagonal shape and then cut into slices about 1/4" thick. Parboil in lightly salted water until almost tender, about 10 minutes. Drain. (Hexagons make up the tortoiseshell pattern. The tortoise is a symbol of longevity.)

Peel the carrot and cut into 1/4" rounds. Cut into flower shapes. Parboil in lightly salted water until almost tender, about 10 minutes.

Slice the fish cake into 1/4" half rounds.

Bring the dashi just to a boil in a pot. Turn down heat and keep at a simmer. Then stir in salt and soy sauce and season to taste.

Arrange spinach, single carrot slice, single daikon slice, mochi and fish cake in soup bowl. Ladle hot broth into bowl. Garnish with sprigs of mizuna.

Note: Substitute for Mizuna - arugula, young mustard greens, or tatsoi in equal amounts.

How to make Puffed Rice to be used as a garnish (not used at feast)

Oil heated to 425 degrees
1 cup rice (any rice)

Once oil is heated, pour in a cup of rice--rice will puff up in about 10 seconds. Drain through a metal sieve, season to taste, use as garnish.

Furikake (ใตใ‚Šใ‹ใ‘) is a dried Japanese seasoning which is sprinkled on top of cooked rice. Ingredients include a combination of dried fish flakes, dried egg, dried cod eggs, bonito flakes, sesame seeds, chopped seaweed and other flavorings.

½ oz reserved kombu (from making dashi)
1 oz reserved katsuobushi (from making dashi ;slightly wet)
1 Tbsp white toasted sesame seeds
2 tsp black toasted sesame seeds
nori seaweed
1 tsp sugar (add more to your taste)
2 tsp soy sauce
¼ tsp salt (kosher or sea salt; use half if using table salt) (add more to your taste)

Gather all the ingredients. Make sure the kombu and katsuobushi are well drained.

Cut kombu into small pieces.Put kombu and katsuobushi in a saucepan and cook on medium-low heat until katsuobushi becomes dry and separated from each other.Cook on medium-low heat until the liquid is completely evaporated.Cook on medium-low heat until the liquid is completely evaporated.

Transfer the furikake to a tray or plate and let cool. Once it’s cooled, you can add toasted/roasted sesame seeds and nori seaweed. You can break katsuobushi into smaller pieces if you prefer.

Put in a mason jar or airtight container and enjoy sprinkling over steamed rice. You can refrigerate for up to 2 weeks and freeze for up to a month.