Harleian MS. 279 (ab 1430) - Soupes dorye - Almond Milk Toast

Soupes Dorye and a glass of wine

A piece of bread soaked in milk, oftentimes described as "bland" or "uninspiring", but anyone who has grown up with this dish, might say otherwise. To me "milk toast" means toasted and buttered bread, sprinkled with a generous amount of sugar and soaked in hot milk as a treat. I was very much looking forward to this interpretation of milk toast, or milk sop from "Two fifteenth-century cookery-books. Harleian ms. 279 (ab. 1430), & Harl. ms. 4016 (ab. 1450), with extracts from Ashmole ms. 1429, Laud ms. 553, & Douce ms. 55" by Thomas Austin when I started working with it. Yes, it's missing the butter, but the butter is replaced by almond milk that has been thickened and flavored with wine *and* I'm allowed to eat it for breakfast? Oh yeah!

As I was cooking this dish one of my taste testers remarked "It smells like Christmas in here". It was a very delightful smell and this dish lived up to its promise of being comforting and nostalgic. 

Drinking nut milks, specifically almond milk is not a new thing. It is a very old "thing" and one that was born of necessity. As discussed previously with the post on "papyns", the consumption of dairy milk during the middle ages brought with it hazards that we do not necessarily experience today because of inoculation of cattle against disease, pasteurization of milk and strict food laws governing dairy production.

One other reason dairy alternatives became important during the middle ages were the regulations imposed by the Church. At its strictest, more than half the year was governed by rules regarding fasting and abstaining from food.  During this time meat and dairy products were not to be eaten.  On days of fasting, no food was to be consumed before "Vespers" (after sunset).  

There were three specific fasting periods totaling 120 days; Easter (Lent), St. Martin's day to Christmas, and Pentecost. Shorter fasts also occurred on Ember days--days specifically ordered by the Church as days of abstinence and fasting; the Wednesday, Friday and Saturday after the Feast of Saint Lucy (December 13), the Exaltation of the Cross (September 14), the first Sunday in Lent and Pentecost, Additionally, Fridays were fast days commemorating the death of Jesus.  

The fast for the 40 days of Pentecost fell out of favor sometime around the 11th Century. Eventually the Christmas fast was shortened to the days of the Advent.  The meal was moved to the hour of "none", or approximately 3:00 in the afternoon and was supplemented by additional food in the morning and evening.  However, the rules for Lent remained in place and some are still observed today. 

Cooks were especially challenged to provide substitutes for meat, eggs, butter and milk during these extended periods of fasting. Butter, cheese and milk could be made from almonds, and were used in place of milk, butter, cheese, eggs or bone marrow in cooking. I imagine that a sop of bread and milk would have been the kind of meal that would have been consumed prior to retiring to bed during times of abstinence. 

.xxvij. Soupes dorye.—Take gode almaunde mylke y-draw wyth wyn, an let hem boyle to-gederys, an caste þer-to Safroun an Salt; an þan take Paynemayn, an kytte it an toste it, an wete it in wyne, an ley it on a dysshe, an caste þe syrip þer-on. And þan make a dragge of powder Gyngere, Sugre, canel, Clowes, Maces, an caste þer-on When it is y-dressid, an serue þanne forth for a potage gode.

27. Soup Dorye - Take good almond milk drawn with wine, an let them boil together, an caste there-to Saffron an Salt; an than take bread, an cut it an toast it, an wet it in wine, an lay it on a dish, an caste the syrup there-on. And then make a dredge of powder ginger, sugar, cinnamon, cloves, maces, an caste there-on. When it is dressed, an serve than forth for a pottage good.

Interpreted Recipe                                                                          Serves 1 as a main, 2 as a side dish

1 C. Almond Milk made with wine -or- 1 C. commercially prepared almond milk flavored with a tablespoon of wine (I used white wine and commercially prepared almond milk) 

1-2 Tbsp. wine (I used white)

Pinch of Saffron (opt)

Salt to taste

1 thick slice of bread (I used Rastons but you could easily substitute Manchet or French)

Sweet Spices to taste

Because I used commercially prepared almond milk, I added the wine to the milk and then heated it on medium-low heat upon the stove top. If I were going to use my own almond milk, I would use a similar ratio of wine to water.  I'm not a fan of "curdled" almond milk so I wanted to keep the curdling to a minimum.  This ratio thickens the milk without making noticeable curds--yay me! Add saffron and salt to taste. 

While the almond milk is heating, toast your bread.  Sops were cut into thin strips after being toasted unless otherwise specified (some recipes will specify to cut the sops into rounds).  After the bread has been toasted and cut, place it in a bowl and add enough wine for the bread to soak it up (mine took about 2 tablespoons) without leaving a puddle in the bottom of the dish. 

Add the heated almond milk to the bread slowly.  You want the bread to drink up the milk without becoming a soggy mess. Sprinkle with your sweet spices and serve immediately. 

Because of the instruction to "serve than forth for a pottage good", there is the assumption that the milk toast should be floating in a puddle of the almond milk when served.  

This dish may fall into the category of "one of those dishes that feasters are going to look at and go what the heck?" as one of my tasters said. It's not something one would think of when imagining sitting down to dine.  However, I would have no qualms serving this, partly because I enjoyed it enough to have made several times since and partly because most cooks have a spare loaf of bread sitting around the kitchen and almond milk to spare, why not add the extra dish? It is neither pretentious nor fussy like the papyns and I believe it to be a comforting dish.  It certainly beats the usual bread and butter sitting on the table begging to be overindulged in before any of the dishes you have cooked reaches the table. Go for it!

This could easily make a good camp breakfast that would require no refridgeration using bread, spices, almond flour and water. If anyone tries this, please let me know how you liked it.

Note: Dorye could be a misspelling of Dorée the French word for "golden" which takes the place of our English "browned" --making the name of this dish "Golden Sops"


Similar Recipes:

Fourme of Curye [Rylands MS 7] (England, 1390)

.lxxx. Sowpes doree. Take almaundes y brayed, drawe hem up with wyne, boyle hit cast theruppoun safroun & salt, tak brede y tosted in wyne lay therof a leyne & a nother of that sewe & do alle to gyder, florysch hit with suger, poudour ginger, & serve it forth.

Liber cure cocorum [Sloane MS 1986] (England, 1430)

Sowpus dorre. Take almondes, bray hem, wryng hom up. Boyle hom with wyn rede to sup. Þen temper hom with wyn, salt, I rede, And loke þou tost fyne wetebrede, And lay in dysshes, dubene with wyne. Do in þis dysshes mete, þat is so fyne. Messe hit forthe, and florysshe hit þenne With sugur and gynger, as I þe kenne.



A Noble Boke off Cookry (England, 1468)

To mak soupes dorrey tak almondes and bray them asid wring them up and boile them with wyn and temper them with wyne and salt then toost whit bred and lay it in a disshe and enbane it with wyne and pour it ouer the met and florisshe it with sugur and guingere and serue it.

Harleian MS. 279 (ab 1430) - Papyns - Custard

Papyns and Bread

Many of the sites I visited while researching a history of baby pap indicated that pap was "an unwholesome mixture of bread and milk", unfortunately that is not the case for the custardy dish that was interpreted from   "Two fifteenth-century cookery-books. Harleian ms. 279 (ab. 1430), & Harl. ms. 4016 (ab. 1450), with extracts from Ashmole ms. 1429, Laud ms. 553, & Douce ms. 55" Thomas Austin for "Papyns".  This dish created a very soft custard that reminded my taste testers and I of the cream of wheat or malted meal cereal that we would eat for breakfast while growing up--without any lumps.  The recipe that I worked with that most closely resembled the pap described was Harleian MS. 279 (ab 1430) - Creme Boylede - Boiled Custard which starts out by soaking bread in milk or cream and heating it until warm. 

In the absence of breast milk and prior to the invention of feeding bottles or formula for children, a wet nurse was preferred. The use of a woman to feed another woman's child has a very long history. It's origins can be traced at least to 2000 BC, but it may go back further.  Genesis 35:8 references a wet nurse "But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth." Moses was fed by a wet nurse upon discovery by the Pharaoh's daughter.

Between 300 BC and 400AD, well to do Romans would hire wet nurses (nutrix). Contracts written during this time provided details such as the service duration, supplies for clothing or lamp oil, and payment for the service. The physician Soranas of Ephesus (98 AD to 117 AD) wrote a treatise for assessing the quality of breast milk and prescribed a regimen for the wet nurse.  Galen of Pergamus  (130 AD to 200 AD) offered advice on how to soothe nursing infants, and Oribasius (325 AD to 403 AD) recommended physical activities such as weaving in order to strengthen the flow of milk.

Noble women of the middle ages would often choose not to breastfeed.  Wet nurses to wealthier families were esteemed and enjoyed rewards for their services. For example, Adelina, was rewarded with land for her services by King Riger of Sicily to his son Henry.  Children were often breast fed until they were between 18 months and two years of age, at which point they would be weaned.  However, during the later periods the time for nursing was shortened to three to four months, at which point children would be weaned to animal milk (cow, sheep or goat) and solid foods.  Consequently, the mortality rate of children at this time was quite high.

 In the middle ages, animal milk was not as wholesome as it is today. Before pasteurization and inoculation of dairy producing animals against disease, the milk of an animal could pass diseases such as tuberculosis, diptheria, typhoid fever or cow pox to the consumer.  In a raw state, milk can become contaminated through contact with the animal hide, udder, the teats or even cross contaminated with fecal matter, the equipment or the people who handle it.

Writers of the middle ages also cautioned against consuming animal milk because it was thought to cause "bestial behavior"--anyone with a toddler may think they were on to something! I know there were a few times during epic tantrums I would have. Aside from the shared belief that consuming animal milk would cause the child to exhibit animal like behavior, and the fact that the milk itself was questionable as to its wholesomeness  being dependent upon the health of the animal it came from, the other issue with milk was the lack of refrigeration.  Milk spoils rapidly when not kept cool, so fresh milk was not as available in certain locations because of the distance it needed to travel from the source to the consumer.  Just because it has spoiled doesn't mean it is not eatable

When milk or a wet nurse were not available, a mixture of broth, water, milk, grain, flour or bread, sweetened with honey or diluted wine would be fed to infants through a small horn with  a hole drilled into it, or via a rag soaked in the liquid.  This same pap was also fed to the elderly who were unable to chew any longer.  When given to older children, or in addition to breast milk, papyns provided additional nutrituion.  On its own, it may have caused more difficulties because it would have been harder to digest and did not provide the same value human milk did.

xx. Papyns.—Take fayre Mylke an Flowre, an drawe it þorw a straynoure, an set it ouer þe fyre, an let it boyle a-whyle; þan take it owt an let it kele; þan take ȝolkys of eyroun y-draw þorwe a straynour, an caste þer-to; þan take sugre a gode quantyte, and caste þer-to, an a lytil salt, an sette it on þe fyre tyl it be sum-what þikke, but let it nowt boyle fullyche, an stere it wyl, an putte it on a dysshe alle a-brode, and serue forth rennyng.

20. Papyns - Take fair milk and flour, an draw through a strainer, an set it over the fire, an let it boil awhile: than take it out an let it cool: then take yolks of eggs drawn through a strainer and caste thereto; than take sugar a good quantity, an cast there-to, an a little salt an set it on the fire till it be somewhat thick, but let it not boil fully, an stir it well, an put it on a dish all broad, and serve forth running. 

Interpreted Recipe                                                                       Serves 1 as a main 2-3 as a side

3/4 C. whole milk
1/4 C. cream
2 Tbsp. flour
1 egg (or 2 egg yolks)
1 1/2 to 2 Tbsp. sugar or to taste
1/4 to 1/2 Tsp. salt or to taste

Make slurry of the flour and milk by adding the flour to 1/2 cup of the milk and shaking it up in a small lidded jar until it becomes a smooth paste. Strain this mixture into a small pot, and then add the remainder of the milk.  It is important to strain the slurry as some of the flour may have clumped and this will affect the texture of your final product.  DO NOT skip this step.  

Heat the milk and the flour until it begins to thicken and then set aside to cool to room temperature.  Or, as an alternative you can temper your eggs before adding them to the milk mixture.  What you don't want to do is just toss the eggs into the hot liquid or vice versa--you will end up with curdled and partially cooked eggs...yuck! 

Return the mixture to the pan and add salt and sugar to taste.  I preferred mine sweeter so added 2 tbsp. of sugar; a couple of my taste testers did not like it as sweet and said they would have preferred less.  Use your best judgment. Once the papyn's has been returned to the pot you must babysit it.  Do not let it boil, and constantly stir it until it reaches the desired thickness.  I made mine the consistency of a medium cream sauce.  You may want to strain it a second time when serving it on the off chance you have curdled your dish.  

This is a very fussy dish that requires almost near constant supervision.  That being said, it is a very delicious dish when finished.  The end result is a dish that is surprisingly "cereal" like in its taste, velvety smooth and quite delicious when bread is dipped into it.  I would happily serve this to a group of individuals for a small dinner, luncheon, camping (powdered eggs, powdered milk, flour, sugar, salt and water) or myself when I'm craving a comfort food.  I do NOT recommend that you consider this for very large groups.  It took approximately 10 minutes to throw together, but it needs to be served hot, and it requires a lot of babysitting.  If you have the time and a dedicated staff member who is familiar with cooking custards or making ice cream bases, I'd say go for it. 

Similar Recipes:

Thomas Awkbarow's Recipes (MS Harley 5401) (England, 15th century)

Papyns. Recipe clene cow mylk, & take þe flour of rice or of whete & draw þe flour with sum of þe mylk, & colour it with saferon & let it boyle, & do a lityll honyþerto; þan tak water & well it in a frying panne; þan cast in brokyn egges & fry þam hard in þe water, & lay .iij. in a dysh & þe colourd mylk þeron, & serof it forth.

Harleian MS. 279 (ab 1430) - Soupes Dorroy- Onion Soup II

Soupes Dorroy

Onions are one of the oldest cultivated plants, along with leeks and garlic. Evidence of cultivation is almost 5000 years old. They are a member of the Lily family, genus Allium, and it includes garlic, leek, chives, onions and shallot, as well as many wild species. Like the brassica's, alliums are very diverse with over 500 species.

It is believed that onions originated in central Asia. Evidence exists of onions being cultivated in Chinese gardens 5000 years ago. They were known in Egypt, where they were an object of worship. Onions symbolized eternity, and paintings of onions can be found in tombs and the inner walls of the pyramids. What is known is that onions are easy to store, can grow in almost any kind of soil, are easily stored and transported.

It was the Romans that introduced onions to Europe. Onions were used as medicine as well as for food. Pliny the Elder wrote that onions could cure vision, induce sleep, dog bites, lumbago, and dysentery, heal mouth sores and cure toothaches. The belief that onions had curative powers continued into the Middle ages where it was believed that they could cure hair loss, snakebites and alleviate headaches! Columbus may be responsible for introducing onions to the new world during his expedition to North America in 1492.

Onions do produce sulfur-containing compounds and scientific studies show evidence that onions have both microbial and antifungal properties. The compound responsible for producing tears, allyl sulphate, may also help in balancing blood sugar levels. Anyone who has cut a warm onion knows...they bring tears!

Two recipes caught my eye when researching pottages, Soupes Dorroy, and Oyle Soppys. Both recipes start with onions, but each produces a very different dish. The recipes for both of these items can be found at "Two fifteenth-century cookery-books. Harleian ms. 279 (ab. 1430), & Harl. ms. 4016 (ab. 1450), with extracts from Ashmole ms. 1429, Laud ms. 553, & Douce ms. 55" Thomas Austin

.xxx. Soupes dorroy.—Shere Oynonys, an frye hem in oyle; þanne take Wyne, an boyle with Oynonys, toste whyte Brede an do on a dysshe, an caste þer-on gode Almaunde Mylke, & temper it wyth wyne: þanne do þe dorry a-bowte, an messe it forth.

30. Soups Dorroy - Slice onions, and fry them in oil; thnn take Wine, an boil with onions, toast white bread an do on a dish, an cast there-on good almond milk and temper it with wine: than do the onions about, an mess it forth.

Interpreted Recipe

1 C. sliced onions
1 Tbsp. oil (I used olive oil)
1 C. white wine
1C. almond milk
Pinch of sugar &saffron
Salt and Pepper to taste
1 slice bread, cut into a round and toasted

Heat oil and add the onions. Fry over medium heat until the onions have become golden and tender. Once the onions have become golden, add the wine. Let the onions simmer in the wine until the wine has reduced by half. Place the toasted bread into a bowl. Warm the almond milk and pour it over the bread. Cover with the onions and serve.

Of the two recipes that I created, this was my favorite and one that I would not hesitate to serve at home again. I do caution that it must be served almost as soon as it is put together because when the acidic wine mixes with the almond milk, it will curdle.

My taste testers did not find the curdled almond milk off-putting. The onions when cooked with the wine take on a very fruity flavor, and the almond milk adds creaminess in the background that tempers the sweet fruity taste of the onions. One of my taste testers said that this dish reminded him of a pie...and it did.

I would serve this dish again at a feast, or for an everyday meal. It's quick to put together, economical and very tasty.

Harleian MS 279 Oyle Soppys - Oil Sops - Onion Soup

Oil Sops

Two recipes caught my eye when researching pottages, Soupes Dorroy, and Oyle Soppys.  Both recipes start with onions, but each produces a very different dish.  The recipes for both of these items can be found at "Two fifteenth-century cookery-books. Harleian ms. 279 (ab. 1430), & Harl. ms. 4016 (ab. 1450), with extracts from Ashmole ms. 1429, Laud ms. 553, & Douce ms. 55" Thomas Austin

One of the differences between Soupes Dorroy and Oyle Soppys is the broth.  Soupes dorroy uses wine and almond milk to create the broth. However, Oyle soppys uses a broth made from beer, specifically "stale ale" or, in my assumption, ale that has lost its fizz, not necessarily ale that has gone bad...ewww!

Beer is one of the oldest beverages, and it is believed that with the invention of beer and bread, came the building blocks of civilization.  Yay yeast! One of the oldest beer recipes is "The Hymn to Ninkasi", a Sumerian recipe for how to make beer from the 19th century BC--that's 3900 years old. There is some speculation that the recipe advises that soaked grains are mixed with bread and water, allowed to ferment and that this is what creates the beer. Also note--there are no hops used to brew this beer!

Yeast is important to the process of making beer and leavened breads.   Earliest breads were very simply dishes made from ground cereal grains and water.  The earliest evidence of flour dates to approximately 30,000 years ago, where cereal grains and animal proteins and fats constituted a majority of the diet. The earliest domesticated grans were wheat and barley.  Leavened breads may have existed in prehistoric times, as wild yeast would have been present on cereal grains, and any dough that would have been left would have risen naturally.  However, the earliest confirmed evidence of yeast, being used as both a leavening agent and in brewing ale dates to Egypt about 4000 B. C. Beer was introduced into Europe approximately 55 B.C. by the Roman legions.

Bread and beer were two staples of the Middle ages and were considered important enough to be regulated.  "The Assize of Bread and Ale  (Assisa panis et cervissuae)" was the first law to regulate the production and sale of food.  It dates back to approximately 1266-1267. Regulations included the grades of flour, purity of flour (bran content and grain mix), weight of loaves by measurement of silver currency (pound, shilling, pence, half and quarter-pence loaves), adulteration of bread with inedible substances (sawdust or hemp) and the punishments for lawbreakers. Similarly, Ale was regulated by price of the gallon, price of the wheat, barley and oats.

"Assisa Panis (Assize of Bread): When a Quarter of Wheat is sold for 12d., then Wastel Bread of a farthing shall weigh £6 and 16s. But Bread Cocket of a farthing of the same grain and bultel, shall weigh more than Wastel by 2s. And Cocket Bread made of grain of lower price, shall weigh more than Wastel by 5s. Bread made into a Simnel shall weigh 2s. less than Wastel. Bread made of the whole Wheat shall weigh a Cocket and a half, so that a Cocket shall weigh more than a Wastel by 5s. Bread of Treet shall weigh 2 wastels. And bread of common wheat shall weigh two great cockets."

I have to admit, I was confused by reading this.  However, a little more research and my concerns were addressed. The weight of each loaf of bread is estimated not in "pounds and ounces" but in the number of shillings and pence it would take to balance the scales. The weight of the bread varied with the cost of the wheat. The bread referred to above, should weigh approximately 17 ounces (not 6 pounds). However, in May of 1555, when the cost of the wheat per quarter was 18d, the weight of the bread was 10 ounces.

.xxxiij. Oyle Soppys. — Take a gode quantyte of Oynonys, an mynse hem not to smale, an sethe in fayre Water : J'an take hem vp, an take a gode quantite of Stale Ale, as .iij. galouns, an J'er-to take a pynte of Oyle fryid, an caste J^e Oynonys J'er-to, an let boyle alle to-gederys a gode whyle ; then caste J'er-to Safroune, powder Pepyr, Sugre, an Salt, an serue forth alle bote as tostips, 'as in J'e same maner for a Mawlard & of a capon, & hoc qiicsre^

33 Oil Sops - Take a good quantity of onions, an mince them not to small, an boil in fair water: Than take them up and take a good quantity of Stale Ale, as 3 gallons, and there-to take a pint of oil **cold, an cast the onions there-to, an let boil all together a good while: then caste there-to saffron, powder pepper, sugar, an salt, an serve forth all about as toast tips, as in the same manner for a mallard & a capon, and see this.

**Note: I have chose to use the interpretation of cold for the word fryid, which is similar in spelling to fride in the recipe Harleian MS 279 xij - Fride Creme of Almaundys.  The word is similar to Froid, in French, which means cold.

Interpreted Recipe                                                                 

1 C. sliced onions
1 C. beer
2 tsp. oil (I used olive oil)
Pinch of sugar and saffron
Salt and Pepper to taste
2 Slices of bread cut into rounds

Boil the onions in the water until tender.  While the onions or boiling heat the beer, saffron, salt, pepper and onion.  Drain the onions and add them to the beer. Let these cook together approximately ten minutes or so.  Meanwhile, toast the bread, put one full slice of bread into your bowl. Pour your soup over the bread, and garnish with the second round, cut into triangles.

I *liked* this soup, although I found it a bit bland.  My teenage non-SCA taste testers also enjoyed it, and as I am typing this up they are finishing it. The one thing I would do differently is to cook the onions in the beer directly and skip the boiling in the water first, but I like the taste of onions, and I missed that.

This would be a very economical dish to serve at an event.