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Showing posts with label Pottages & First Course Dishes. Show all posts
Showing posts with label Pottages & First Course Dishes. Show all posts

Dent-de-Lion: Medieval Dandelion Recipes (Buttered Wortes & Joutes)

Dent-de-Lion: The Dandelion in Medieval Cuisine (Buttered Wortes & Joutes)

Dent-de-Lion: The Dandelion in Medieval Cuisine

“What is a weed? A plant whose virtues have not yet been discovered.”
~Ralph Waldo Emerson
Dandelion plant with yellow flowers and toothed green leaves

Originally published May 22, 2015 | Updated June 5, 2026

Updated 6/5/2026: This post has been expanded to current Give It Forth standards with additional historical context, medieval herb use, Harleian MS. 279 interpretation, foraging safety notes, humoral discussion, feast applications, FAQ, and structured recipe data.

Family: Asteraceae
Usage: Culinary, Medicinal
Common names: Dandelion, dent-de-lion, lion’s tooth, blowball, cankerwort, priest’s crown, wild endive

What is dent-de-lion? Dent-de-lion, “lion’s tooth,” is an old French name for the dandelion, referring to the toothed shape of its leaves. In medieval and early modern foodways, dandelion was valued as both a bitter spring green and a useful medicinal herb.

Before dandelions became lawn enemies, they were supper.

Medieval cooks gathered a far wider variety of greens than most of us eat today, and among them was the humble dandelion, known in French as dent-de-lion, or “lion’s tooth,” for the jagged shape of its leaves. Long before people cursed them in tidy lawns, dandelions were gathered deliberately for the kitchen, the physic garden, and the stillroom.

Whether called blowball, lion’s tooth, cankerwort, priest’s crown, or wild endive, the dandelion (Taraxacum officinale) appears in culinary and medicinal traditions stretching through Arabic, Greek, Welsh, French, and later English sources. Europeans intentionally carried dandelions to North America, likely as early as the colonial period, for use as a potherb, medicinal plant, and valuable forage for bees.

In medieval cookery, bitter greens mattered. After long winters and preserved foods, spring herbs and fresh leaves brought color, nourishment, and welcome sharpness back to the table. Dandelions, with their pleasantly bitter leaves and edible flowers, fit naturally into pottages, salads, herb mixtures, and cooked greens.

Dandelion as Food and Medicine

The boundary between food and medicine was not always firm in medieval and early modern households. A useful plant might appear as a salad herb, a boiled green, a tonic, a cooling preparation, or part of a compound medicine. Dandelion belongs in that overlap. Its leaves are edible, its flowers are useful, and its roots appear repeatedly in medicinal traditions.

Historical texts show the dandelion’s importance across several centuries:

  • 1562 – Bullein’s Bulwarke: Dandelions mixed with roses and vinegar were described as cooling and useful against excess heat.
  • 1587 – The Good Husvvifes Iewell: Dandelion roots appear in a preparation for tissick, or lung complaints.
  • 1629 – Parkinson’s Paradisi in Sole: Dandelion is noted among plants used in compound medicines, especially those concerned with cleansing and liver complaints.

That medical reputation helps explain why the plant remained useful. Bitter herbs were valued not only for flavor, but also for what they were believed to do in the body. Dandelion’s bitterness made it part of the wider world of spring greens, cleansing herbs, and plants used to restore balance after winter’s heavier foods.

⚖️ Humoral note: Later medieval and early modern herbals often understood bitter greens through the language of cooling, cleansing, and correcting excess heat or heaviness. Dandelion’s sharp, bitter leaves fit comfortably into this logic, especially as a spring green eaten after the preserved and salted foods of winter.

Medieval Greens at the Table

Medieval people ate a much wider range of greens than many modern households. The word “wortes” could refer broadly to edible herbs, greens, and vegetable matter cooked together. A medieval cook did not need a single fixed mixture. The recipe depended on the season, garden, market, and what could be gathered.

Dandelion leaves are especially plausible in this world of flexible greens. Young leaves are tender and less bitter. Older leaves are stronger and better suited to cooking. Like sorrel, nettles, beet greens, cabbage leaves, leeks, parsley, and other potherbs, dandelion could be used where a recipe called for “good herbs” rather than a fixed list.

This matters because medieval recipes often assume a cook who already understands the kitchen. They do not always specify every plant, measurement, or timing. Instead, they offer a method: gather good greens, boil them, season them, enrich them, and serve them with bread.

Buttered Wortes from Harleian MS. 279

One of the best places to see this flexible medieval approach is Buttered Wortes from Harleian MS. 279, a fifteenth-century English cookery manuscript.

Original Recipe:
“Take al maner of good herbes that thou may gete... putte hem on fire with faire water; put þer-to clarefied buttur a grete quantite. Whan thei ben boyled ynogh, salt hem... Dise brede small in disshes, and powr on the wortes, and serue hem forth.”

The phrase “all manner of good herbs that thou may get” is the heart of the recipe. It gives the cook permission, and perhaps an expectation, to use what is available. Dandelion does not need to be named specifically to fit the dish. It belongs to the same family of edible, seasonal greens a medieval cook might gather, especially in spring.

The method is simple but effective. Greens are boiled in clean water, enriched with clarified butter, salted, and served with diced bread. The bread matters. It turns a pot of greens into a filling dish, catching the buttery cooking liquid and making the pottage more substantial.

🌿 Medieval kitchen note: Buttered Wortes is not a single-vegetable recipe. It is a method for seasonal greens. Dandelion can be one part of the mixture rather than the entire dish.

Applade Ryalle: Medieval Apple Soup from Harleian MS. 279

Applade Ryalle: Medieval Apple Soup from Harleian MS. 279

Originally published: October 21, 2016
Updated: May 13, 2026

Applade Ryalle medieval apple soup prepared in three historical variations
.Cxxxv. Applade Ryalle — prepared in variations for flesh day, fish day, and “for need.”

One of the great joys of cooking from medieval manuscripts is discovering just how flexible historical recipes could be. Applade Ryalle, found in Harleian MS. 279 (circa 1430), begins simply enough with cooked apples strained into a smooth puree. From there, however, the recipe branches into three entirely different dishes depending upon circumstance: one for flesh days using beef broth and grease, one for fish days using almond milk and olive oil, and one “for need” using wine and honey.

What emerges is not merely a recipe, but a fascinating glimpse into medieval adaptability. The same humble apple base becomes savory, creamy, or luxurious depending on the occasion and ingredients available. It is practical cookery transformed into something unexpectedly elegant.

I made all three versions during my original experiment with this recipe, and each one produced a completely different experience. The kitchen smelled gloriously of apples, wine, cinnamon, ginger, and spice — essentially autumn in a cauldron.

Golden Fritters of the Renaissance – Scappi’s Fritelli di Riso

Vincent of Beauvais, Speculum historiale, France ca. 1294-1297 Boulogne-sur-Mer, Bibliothèque municipale, ms. 130II, fol. 87v.


Fritelli di Riso – Sweet Rice Fritters (Scappi, 1570)

Rice fritters may not sound exciting on paper—but let me tell you, these were the bombdiggity. I originally planned to test a savory version (I thought it might better suit modern palates), but after one sweet trial? Sold. The almond milk and sugar were perfect. Even better, the flavors made a lovely foundation for the  fricassee of rabbit and black broth it was served with. This dish punched way above its weight in the Alesso Course lineup.

Roman Smoked Pork with Must Cakes – Petaso paro Mustacei

Petaso paro Mustacei – Smoked Pork with Sweet Wine Cakes

Course: Mensa Prima (First Course)
Origin: Ancient Rome
Served: Warm
Event: Push for Pennsic 2004 – Early Roman Feast

Historical Background

Petaso, or pork, was widely enjoyed in Ancient Rome. In this dish, it is sweetened with honey and figs and served alongside mustacei—wine cakes traditionally baked atop bay leaves for flavor. These cakes were often served at celebrations, symbolizing hospitality and indulgence. Recipes for mustacei appear in Cato the Elder's De Agri Cultura, one of the oldest surviving Latin texts.

Did You Know?
Mustaceum comes from "mustum"—fresh grape must—used to flavor celebratory cakes in Roman weddings and feasts.

Modern Interpretation

Ingredients – Pork & Broth

  • 2 pounds smoked ham
  • 2 ½ cups pearl barley
  • 10 dried figs
  • 1 celery stalk
  • 10 peppercorns
  • 1 cup honey

Instructions

  1. Soak ham overnight. Discard water.
  2. In a pot, cover ham with fresh water. Add barley, figs, celery, peppercorns, and ½ cup honey.
  3. Boil, skim, and simmer for 1 hour. Remove meat and reserve broth. Cool, then glaze with remaining ½ cup honey.

Sweet Wine Sauce

  • 1 ¼ cups red wine
  • 1 ¼ cups raisin wine (or substitute sweet red wine)
  • ½ tsp ground black pepper
  1. Simmer wines and pepper until reduced slightly. Serve as sauce with pork.

Sweet Wine Cakes (Mustacei)

  • 2 cups flour
  • 2 tbsp lard
  • 2 oz grated cheese
  • 1 tsp ground cumin
  • 1 tsp aniseed
  • 3–4 tbsp red wine
  • Bay leaves
  • ½ tsp dried yeast
  1. Rub lard into flour. Mix in cheese, cumin, and aniseed.
  2. Dissolve yeast in wine with bay leaf. Remove bay leaf and mix into flour.
  3. Knead dough, divide into 8, shape into buns. Place on greased tray. Cover and let rise 1½ hrs.
  4. Bake at 375°F for 25–30 minutes until golden.

Serving Suggestions

Slice glazed pork and serve with the wine reduction sauce and a warm mustaceum. Ideal paired with olives or soft cheese for a full Roman plate.

Sources


Vyolette: A 15th-Century Violet Custard

Vyolette: A 15th-Century Violet Custard

Vyolette custard with fresh flowers

This creamy, lightly floral custard is adapted from Harleian MS. 279, one of the earliest English recipe collections. Violets, celebrated for their sweet scent and gentle flavor, were often used in both food and medicine in medieval Europe.

Original Recipe:
.Cxxv. Vyolette.—Take Flourys of Vyolet, boyle hem, presse hem, bray hem smal, temper hem vppe with Almaunde mylke, or gode Cowe Mylke, a-lye it with Amyndoun or Flowre of Rys; take Sugre y-now, an putte þer-to, or hony in defaute; coloure it with þe same þat þe flowrys be on y-peyntid a-boue.

Interpreted Recipe (Serves 8)

  • 1/3 cup fresh violet petals, cleaned and washed
  • 1 cup almond milk or milk
  • 2 tbsp rice flour
  • 1–2 tbsp sugar or honey, to taste

Place petals and milk in a pot on low heat. After 10–15 minutes, once the color has steeped into the milk, add rice flour and sweetener. Stir constantly until thickened to a custard-like consistency. Cool slightly and garnish with fresh violets.

Kitchen Notes

This dish was a unanimous favorite among taste testers. The delicate lavender color and sweet, floral flavor delighted everyone. It’s a perfect springtime offering and has made its way onto the “must serve at feast” list.

Historical & Culinary Notes

  • Violets were often preserved in syrup or candied for use in winter months.
  • John Parkinson, in Paradisi in Sole (1629), wrote that “the blew Violets are much used in Possets, Syrups, and Conserves... and to comfort the heart.”
  • A Book of Fruits & Flowers (1653) describes violets in both culinary and medicinal applications, including comfort syrups and conserve of flowers.
  • According to The Garden of Pleasant Flowers, violets were admired for their cooling, moistening properties—ideal for spring dishes in humoral diets.

Related Resources:


⚠️ Reminder: Always use organically grown or culinary-grade flowers. Never consume flowers from florists or treated ornamental plants.

References & Resources

  • Parkinson, John. Paradisi in Sole Paradisus Terrestris (1629). A foundational English gardening text blending botanical, culinary, and medicinal knowledge. Read on Project Gutenberg.
  • A Book of Fruits & Flowers (1653). A 17th-century household manual offering flower-based recipes for food, drink, and medicine. Read on Project Gutenberg.
  • MedievalCookery.com. Searchable transcriptions of medieval English and European cookbooks.