Fride Creme of Almaundys – Medieval Almond Cream Cheese (Harleian MS. 279)

Fride Creme of Almaundys – Cold Cream of Almonds, a Medieval Almond “Cheese” (Harleian MS. 279)

Fride Creme of Almaundys – Cold Cream of Almonds

Originally published: November 15, 2015 at 6:07 PM | Updated: May 19, 2026

Updated 5/19/2026: This post has been fully revised to current Give It Forth standards with expanded historical context, a clearer modern translation, a feast-scaled redaction serving eight, dietary notes, related almond-milk recipes, FAQ, source links, and structured recipe data.

What is Fride Creme of Almaundys? This fifteenth-century recipe from Harleian MS. 279 makes a thickened, drained almond cream: something between sweet almond curd, almond cream cheese, and a soft dairy-free spread. It was especially useful for Lenten and fast-day tables, when animal dairy might be restricted.

Almond milk cream cheese? Yes, yes, yes! This dish is definitely being added to my repertoire of things to make at feast. Despite the fact that the instructions sound forbiddingly difficult, this dish is very easy to make. It starts with my quick and dirty almond milk recipe and ends with a sweet, creamy Lenten substitute for cheese or butter.

Why Almond Cream Matters in Medieval Cooking

Almond milk appears again and again in medieval European cookery, especially in elite and urban recipe collections. It was not merely a modern-style dairy substitute; it was a flexible kitchen technology. Almonds could be ground, steeped, strained, boiled, thickened, colored, sweetened, or soured. The resulting milk or cream could stand in for dairy in fast-day cookery, enrich sauces, thicken pottages, and create elegant dishes for feast tables.

Fride Creme of Almaundys is especially interesting because it treats almond milk almost as though it were dairy. The cook makes a thick almond milk, heats it, salts it, lets it rest, drains it through linen, sweetens it, and dresses it in the manner of mortrewys, a soft, rich pottage or paste-like dish. The result is not cheese in the biological sense, since it is made from almonds rather than animal milk, but the texture and use are familiar: soft, spreadable, rich, and suited to careful presentation.

📖 Fast-day cooking: In medieval Christian food culture, periods such as Lent and many weekly fast days restricted meat and sometimes animal dairy. Almond milk gave cooks a luxurious way to create creamy sauces, soups, desserts, and “cheese-like” dishes without relying on cow, sheep, or goat milk.

This recipe also gives a glimpse into the practical intelligence of medieval kitchens. The almond cream is drained in linen, adjusted with sugar and salt, and loosened with sweet wine if it becomes too thick. This is exactly the kind of instruction that suggests hands-on cookery: the cook is expected to watch the texture and correct it as needed.

Original Text and Modern Translation

Original Text

Modern Translation

.xij. Fride Creme of Almaundys. — Take almaundys, an stampe hem, an draw it vp wyth a fyne thykke mylke, y-temperyd wyth clene water; throw hem on, an sette hem in þe fyre, an let boyle onys: þan tak hem a-down, an caste salt þer-on, an let hem reste a forlongwey or to, an caste a lytyl sugre þer-to; an þan caste it on a fayre lynen clothe, fayre y-wasche an drye, an caste it al a-brode on þe clothe with a fayre ladel: an let þe clothe ben holdyn a-brode, an late all þe water vnder-nethe þe clothe be had a-way, an þanne gadere alle þe kreme in þe clothe, an let hongy on an pyn, and let þe water droppe owt to or .iij. owrys; þan take it of þe pyn, an put it on a bolle of tre, and caste whyte sugre y-now þer-to, an a lytil salt; and ȝif it wexe þikke, take swete wyn an put þer-to þat it be noȝt sene: and whan it is I-dressid in the maner of mortrewys, take red anys in comfyte, or þe leuys of borage, an sette hem on þe dysshe, an serue forth.

12. Cold Cream of Almonds. Take almonds and pound them, and draw them up into a fine thick milk tempered with clean water. Put it on the fire and let it boil once. Then take it down, add salt, and let it rest a furlong-way or two. Add a little sugar. Then cast it onto a fair linen cloth, well washed and dried, spreading it broadly with a ladle. Let the cloth be held wide so that the water beneath may drain away. Gather the cream together in the cloth and hang it on a pin, letting the water drip out for two or three hours. Then take it down, put it in a wooden bowl, and add enough white sugar and a little salt. If it becomes too thick, add sweet wine so that it is not noticeable. When it is dressed in the manner of mortrews, garnish the dish with red anise comfits or borage leaves, and serve it forth.

Recipe can be found here: Full text of Two Fifteenth-Century Cookery-Books. Harleian MS. 279 (ab. 1430), & Harl. MS. 4016 (ab. 1450), with extracts from Ashmole MS. 1429, Laud MS. 553, & Douce MS. 55.

For more information on this and similar recipes, please visit Dan Myers’ Medieval Cookery by clicking the link below.

xij – Fride Creme of Almaundys. Take almaundys, an stampe hem, an draw it vp wyth a fyne thykke mylke, y-temperyd wyth clene water; throw hem on, an sette hem in the fyre, an let boyle onys: than tak hem a-down, an caste salt ther-on, an let hem reste a forlongwey (Note: Other MS. forlange.) or to, an caste a lytyl sugrether-to; an than caste it on a fayre lynen clothe, fayre y-wasche an drye, an caste it al a-brode on the clothe with a fayre ladel: an let the clothe ben holdyn a-brode, an late all the water vnder-nethe the clothe be had a-way, an thanne gadere alle the kreme in the clothe, an let hongy on an pyn, and let the water droppe owt to (Note: two.) or .iij. owrys; than take it of the pyn, an put it on a bolle of tre, and caste whyte sugre y-now ther-to, an a lytil salt; and 3if it wexe thikke, take swetewyn an put ther-to that it be no3t sene: and whan it is I-dressid in the maner of mortrewys, take red anys in comfyte, or the leuys of borage, an sette hem on the dysshe, an serue forth.

Interpreting the Recipe

The original instructions describe several important techniques:

• Make a thick almond milk: This is not a thin drinking almond milk. It should be rich enough to leave body behind after straining.
• Boil once: Heating thick almond milk helps it thicken and set into a creamier texture.
• Salt, rest, and sweeten: The balance is not purely sweet. A little salt gives the finished almond cream a more cheese-like character.
• Drain in linen: This is the key step. The texture depends on removing enough liquid to make a soft, spreadable cream.
• Adjust with sweet wine: The recipe assumes correction. If the almond cream grows too thick, it may be loosened discreetly with wine.
• Garnish beautifully: Red anise comfits or borage leaves make this a feast-worthy presentation rather than a plain kitchen paste.

🌰 Texture note: This is best understood as a drained almond cream or almond curd. It will not behave exactly like dairy cheese, but when properly drained and sweetened it becomes smooth, rich, and spreadable.

Humoral and Dietary Context

In medieval medical and dietary writing, almonds were generally considered nourishing, temperate, and useful in refined cookery. They were often recommended in preparations intended to be gentle, strengthening, or suitable for restricted diets. Sugar, depending on context, was also valued medicinally as well as culinarily. Sweet spices such as cinnamon, cloves, mace, cubebs, and related spice mixtures were frequently associated with warmth and digestion.

Within that framework, Fride Creme of Almaundys makes sense as more than a novelty. It is rich without meat, creamy without animal dairy, elegant without being complicated, and adaptable for feast service. The optional additions of wine, saffron, comfits, and borage place the dish firmly in the world of careful presentation and sensory balance.

🥕 Dietary Notes:

• Vegan / Dairy-Free: This recipe is naturally dairy-free when made with almond milk and sweet wine or vinegar.
• Vegetarian: Suitable as written.
• Gluten-Free: Suitable as written, provided all garnishes and spice blends are gluten-free.
• Nut Allergy: This recipe is almond-based and is not suitable for those with tree nut allergies.
• Alcohol-Free: Use vinegar or verjuice instead of wine for curdling and omit the final sweet wine adjustment.
• Feast Service: Serve in small bowls, molded portions, or as a spread with wafers, bread, sops, or fruit.
• Camping/Event Use: Best made ahead and packed cold. Keep refrigerated in a cooler and serve in small portions with bread, wafers, crackers, or fruit. Not ideal for making from scratch at camp unless you have reliable heat, clean straining cloths, and adequate chilling.

Piatti di Salumi: Renaissance Antipasti & Mostarda (period and non-period recipe included)

“The Royal Feast” by Alonso Sánchez Coello (1531–1588), oil on canvas, public domain. A sumptuous Renaissance banquet scene that captures the richness and communal spirit of salumi, fruit, and condiments on the table.

Piatti di salumi, formaggi, olive, frutta fresca e secca e senape

Plates of cured meats, cheeses, olives, fresh and dried fruit, and mustard — listed on our 12th Night 2024 menu and served during the Primo seruitio posto in Tavola (first service on the table, antipasti). Charcuterie is a modern framing; the Italian period lens is salumi with fruit, bread, olives, and a sweet-hot mostarda. Prepared and plated by Dan Parker, the board leaned rustic and abundant—grapes spilling over, glossy olives, rosemary releasing aroma as diners reached in.

Period Context: Salumi & Mostarda

While “charcuterie” is a French term, the Italian table has long featured salumi—prosciutto, pancetta, lardo, coppa, and regional salami—paired with breads, olives, grapes, and preserved fruits. Renaissance sources also describe mostarda (sweet fruit with mustard heat). Bartolomeo Scappi (1570) includes a Mostarda amabile that blends cooked quince and apple with sugar, candied citrus, and mustard essence.

Scappi, Opera (1570), Libro II, cap. 276 — “Per far Mostarda amabile”
Quince and apples cooked with wine & sugar, worked with candied citrus and spiced with mustard—pounded to a smooth, sweet-hot sauce.

For this feast I used a modern, chutney-style mostarda for ease and flavor balance (link below), which sits comfortably in the same family even if the texture and acidity are more contemporary.

Mostarda: Period vs. Modern (quick comparison)

How Scappi’s mostarda differs from the modern chutney used at feast

Aspect	Period (Scappi, 1570)	Modern Chutney Used	Practical Notes
Fruits	Quince & apples; candied citrus peels	Apples & pears; dried cherries/cranberries	Both seasonal & flexible; quince gives classic perfume
Sweet/acid	Sugar + wine + grape must	Sugar + white wine + cider vinegar	Modern reads more “chutney” from vinegar
Heat	Mustard essence/seed	Mustard seed + ground mustard + cayenne	Adjust heat post-cook to taste
Texture	Smooth, pounded sauce	Chunky, spoonable conserve	Either pairs well with salumi & cheese
Make-ahead?	Yes — improves with rest	Yes — 3–4 weeks refrigerated	Ideal for feast workflow

Gelo in bocconcini di piu colori piatti - Jelly in small bites, of many colors - Scappi

Gello Among the Roasts: A Sweet Surprise at 12th Night By Yonnie Travis, Culinary Historian and Historical Food Blogger at Give It Forth 

Yule log with a golden egg that when cracked open poured out a wealth of golden coins with gryphons on them.

As a culinary historian specializing in medieval and Renaissance foodways, I bring historical jelly dessert recipes from manuscripts to modern tables. At the 12th Night 2024 feast, one such showpiece made its dramatic return—a shimmering, layered jelly known in the kitchen as "gello." This dish paid tribute to a Renaissance feast jelly dish found in Scappi's Opera and Romoli's banquet menus. This post examines the 16th-century gelatin preparation and its cultural significance. It offers a modern version of Scappi's gelatin recipe for you to try at home.

Historical Context: Jelly as Prestige in Renaissance Banquets

To understand why jelly appeared mid-feast, we must look at the structure of Renaissance menus—particularly those outlined in Romoli's La Singolare Dottrina. His January banquet is a masterclass in culinary pacing: it opens with bread and sugared pastries, flows into savory pasta, braised vegetables, and roasted meats, and interlaces confections and jellies throughout. Each phase of the meal is carefully balanced—sweet beside salty, cold beside hot—often with overlapping sensory contrasts on the same plate.

Romoli organized his menus into over ten structured services, including antipasti, allesso (boiled meats), arrosto sottile (delicate roasts), arrosto grosso (larger roasts), torte, and frutte stufate (stewed fruits). Each course reflected a deliberate visual, humoral, and seasonal logic. Rather than isolating dishes by flavor profile, he arranged them to follow a rhythm of richness and relief. This approach created striking moments—such as serving jelly alongside roast game or poultry—not as a dessert but as a cooling, spiced counterpoint. English and French feasts of the same era also adopted this multi-layered service style.

The preparation of Renaissance jellies involved tools and techniques that differ significantly from modern convenience methods. Cooks relied on collagen extracted by slow-boiling the feet of calves, wethers, or lambs. This process took hours and required precise timing. They clarified the resulting broth with egg whites and filtered it repeatedly through spice bags made from muslin or linen. Specialized copper or ceramic pots helped regulate temperature, while ornate molds or even hollowed eggshells shaped the final presentation. This method demanded not just labor but culinary judgment, as no pre-measured gelatin powder ensured success.

In Renaissance cuisine, jelly wasn't an afterthought—it was an edible spectacle. Found amidst roast courses, molded jellies represented Renaissance edible art and embodied the culinary hierarchy of the time. They required rare ingredients (such as spices, wine, and sugar), gelatin-rich bones, and hours of labor-intensive clarification. These elaborate creations symbolized refinement and control over nature, appearing in both Italian and English feast menus as palate cleansers and visual centerpieces.

The growing accessibility of ingredients like sugar and spices during the 16th century helped elevate jelly dishes from medicinal curiosities to prestigious banquet fare. As European trade with Asia, the Middle East, and the New World expanded, elite kitchens gained increased access to cinnamon, ginger, nutmeg, and pepper—ingredients that enhanced the flavor, aroma, and perceived sophistication of jellies. Sugar, in particular, shifted from a rare pharmaceutical ingredient to a hallmark of wealth. Dishes like jelly allowed hosts to signal economic power and global reach through taste and spectacle.

Bartolomeo Scappi articulates this concept in his Opera (1570), where he presents detailed instructions for constructing layered jellies composed of alternating colors, spices, and almond milk dividers. Likewise, Domenico Romoli, in La Singolare Dottrina (1560), integrates jelly into the arrosto course by pairing it with roasted wild boar cheeks, thereby demonstrating the culinary rationale for employing sweet jellies to moderate the heat and richness of roasted meats.

The Arrosto Course on the 12th Night of 2024 - Areinterpretation of Romoli's January menu included:

• Carré di costolette di manzo – Spit-roasted rack of beef ribs (we substituted brisket)
• Cipolle brasate in quaresima – Braised whole onions, Lent-style
• Salsa di noci e aglio – Walnut and garlic sauce
• Salsa di mostardo amabile – Sweet mustard sauce
• Minestre di zucche Turchesche – Turkish squash
• Tortelletti d’herba alla Lombarda – Lombard-style herb tortellini
• Gelo in bocconcini di più colori – Jelly in small bites, of many colors (the centerpiece!)

Original Italian (Scappi, Opera, 1570)

Scappi’s Cap. CCXLI – “Per fare gelo in bocconi di più colori”

Per fare gelo in bocconi di più colori. Cap. CCXLI.

Piglia piedi di castrato, & di vitella, & se fora del mese d’Aprile, o di Maggio, in loco de quelli di castrato pigliar quelli d’agnello, nettandoli del pelo, & d’ungnie, & cavandone l’osso; lavisi in più acque, & mettanosi a bollire in un pignattone di rame con tanto vino bianco, & acqua che gli stia sopra; schiumi spesso, & facciasi bollire tanto, quanto sarà giusto, acciocché il decotto che se n’hà da formare faccia buona gelatina. Se vogliono accrescergli di bontà, & arte faccian bollire con detti piedi colli di castrato, o vitella, o d’agnello ben netti. Quando detto decotto fia cotto al giusto, cavinsi detti piedi, cavandone la midolla, & passisi per stamegna. Levandone ogni grasso, mettasi in una pignatta con tre ottavi di aceto forte ben chiaro, due libre di zucchero, sei albumi d’ova fresche battute. Facciasi bollire. Quando sarà prossimo a levarsi da fuoco, mettasi in una sacca di panno lino con pepe grosso, cannella, noce moscata, zenzevero, & altri aromati, se piace, & così colisi più volte, acciò sia ben chiaro. Quando detto gelo sarà colato, & schiarito, pongasi in vasi di vetro, o di terra, o in scorze d’ova, facendo li colori a parte. Se si vuole mettere un colore sopra l’altro, aspettisi che l’uno raffreddi, & rassodi prima di mettervi l’altro sopra. Fra uno, & l’altro colore si può mettere gelatina bianca fatta con latte di mandorle. Si può ancora fare con detti colori alcuni modi di frutti in forma, & piante, & animali in forme di cera, o stagno. Pongansi in luogo fresco, & si manterranno.

English Translation:

To make jelly in bites of many colors. Chapter CCXLI.

Take the feet of a wether and a calf; if it is not the month of April or May, substitute lamb’s feet for the wether’s. Clean them of hair and hooves, remove the bones, and wash in several waters. Boil them in a large copper pot with enough white wine and water to cover them. Skim frequently, and boil until the broth reduces to the appropriate level, forming a good jelly. For added flavor and refinement, you may boil clean necks of wether, calf, or lamb along with the feet.

When the broth is ready, remove the feet and extract the marrow. Strain the liquid through a cloth (stamegna), removing all the fat. Place it in a pot with three-quarters of strong clear vinegar, two pounds of sugar, and six beaten egg whites. Bring it to a boil.

When it is almost ready to remove from heat, pour it through a linen bag containing whole pepper, cinnamon, nutmeg, ginger, and any other desired aromatics. Strain it several times until very clear.

Once filtered and clarified, pour the jelly into glass or earthenware containers—or into eggshells. Make each color separately. If you want to stack one color atop another, allow the previous layer to cool and set before adding the next. Between colored layers, you may add white jelly made with almond milk.

🦚 Curious about the full feast?
Explore the complete menu from the Flaming Gryphon 12th Night Feast 2024 to see all the dishes and historical inspirations behind this event.

You may also shape colored jellies into forms of fruits, plants, or animals using wax or tin molds. Store in a cool place and they will keep well.

Early modern cooks employed this historical jelly recipe to layer color, spice, and visual complexity into a refined banquet offering. By gelatinizing richly seasoned broths, they transformed a functional preservation method into a performative culinary art. Within the framework of Renaissance banquet culture, such jellies signaled wealth, aesthetic discernment, and mastery of technique. Their cooling properties, often accentuated by ingredients like almond milk or vinegar, also reflected humoral principles—tempering the heat and dryness of roasted meats to restore bodily balance.

Scappi Gelatin Recipe Modern Version 

Prep Time: 20 minutes active, 4–6 hours chilling time

Yields: One 9" mold or several smaller servings

📥 Download the Recipe Card
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Ingredients 

6 cups clear stock (vegetable for vegetarian) 

2 cups white wine (or lemon juice) 

Juice of 1 lemon (or vinegar) 

1/2 tsp ground mace 

1/2 fresh ginger root, sliced 

1 lb granulated sugar 

1 tbsp rosewater 

4 tbsp powdered gelatin (or agar for vegan)

Yellow Variation: Add a pinch of saffron

Red Variation: Use red wine instead of white; infuse with two whole nutmegs and two cinnamon sticks

Step-by-Step Instructions: How to Make Renaissance Jelly

Simmer base: Combine stock, wine, sugar, and spices in a pot. Simmer until flavors meld.

Dissolve the gelatin: Stir it in after removing the pan from the heat and continue stirring until it has fully dissolved.

Strain: Use cheesecloth or fine sieve for clarity.

Layer 1 – Red: Pour the mixture into the mold and chill until it has set completely. 

Layer 2 – White: Mix almond milk with gelatin and rose water; pour over the red layer and chill.

Layer 3 – Yellow: Infuse base with saffron; pour and chill.

Unmold: Dip in warm water briefly to release jelly.

While modern cooks lack access to veal feet and 16th-century spice routes, they can still evoke the elegance and complexity of Renaissance jellies. Infusing broths or white wine with whole spices like cinnamon, ginger, and nutmeg replicates the warming and aromatic profiles found in Scappi's recipes. Clarifying with egg whites, a technique still used in consommé preparation, offers both historical fidelity and visual clarity. Almond milk layers provide a subtle nod to humoral theory, while soft floral notes, such as rosewater, enhance historical authenticity. These adaptations prioritize flavor harmony and visual drama—just as the originals did.

Vegetarian or Vegan Adaptation

To make a Renaissance banquet jelly recipe vegetarian or vegan, substitute clear vegetable stock for the meat broth. Use agar-agar (1 tsp per cup liquid); boil to activate. For the white layers, blend almond milk with agar and rose water. Agar creates a firmer set than gelatin; reduce the amount slightly for a softer texture that mimics historical gelatin.

FAQ: Medieval Jelly Food History

Was jelly served with meat in the Renaissance? Yes. Scappi and Romoli describe serving jelly in roast courses, where it balances hot, rich meats with cool, spiced elegance.

What made jelly a prestige dish? It required costly ingredients—such as sugar, wine, and exotic spices—as well as time, skill, and precise presentation. It signified wealth and artistry.

How long did 16th-century gelatin preparation take? Up to 24 hours. Boiling bones, reducing broth, clarifying, and then molding took a full day or more—often split among kitchen staff.

What is the easiest way to try a Scappi jelly today? Follow the modern adaptation above using stock, wine, gelatin (or agar), and layering in molds. It's a faithful tribute to Scappi's gelo.

Sources & References

Romoli, Domenico. La Singolare Dottrina. Venice, 1560. Google Books

Scappi, Bartolomeo. Opera dell'arte del cucinare. Venice, 1570.

Scully, Terence. The Opera of Bartolomeo Scappi (1570). University of Toronto Press, 2008.

May, Robert. The Accomplisht Cook. London, 1660.

To assist the writing process, I used these Grammarly AI prompts: Prompts created by Grammarly

- "Identify any gaps"

Italian (Medieval) – Small Plates of Chestnuts in Embers (Domenico Romoli) (Piattelletti di maroni in bragia)

 

Something Sweet and Savory — Piattelletti di Maroni in Bragia

Craving a taste of the Renaissance? Here's your ticket— piattelletti di maroni in bragia, or ember-roasted chestnuts, a Renaissance favorite brought to life using ancient cooking techniques for nuts preserved in historic manuscripts.. All it takes is a crackling fire, a bed of embers, and a dusting of sugar and salt. Simple, rustic, and surprisingly delicious.

Piattelletti di Maroni in Bragia, which charmingly translates to “little chestnut cakes in the embers,” comes from La Singolare Dottrina, penned in 1560 by Domenico Romoli—better known as Panunto. Don’t let the name fool you—it’s not a cake in the modern sense, but rather whole chestnuts nestled in hot ash or coals. And when finished with sugar, salt, and a hit of pepper? Absolute magic. You’ll be asking yourself how something so basic can taste so good.

A decade later, Bartolomeo Scappi featured a similar technique in his masterpiece Opera dell'arte del cucinare (1570)—a true treasure chest of culinary brilliance. Like Romoli, he was all about the ember-roasted chestnuts, but with an extra nudge of seasoning. Both men clearly understood that chestnuts, with just a little fire and flair, could steal the show.

Chestnuts were a staple in Italian kitchens during the 15th and 16th centuries, prized not just for their flavor but also for their versatility. Dishes ranged from sweet to savory, and cooks like Scappi and Romoli perfected techniques still worth learning today.

Romoli (1560) wrote of cooking chestnuts in embers to bring out their natural sweetness, while Scappi detailed "piattelletti", or small chestnut cakes, roasted or cooked directly in ashes or coals. These weren’t just rustic peasant fare—they were refined enough for noble tables during feast days and holidays.

“Maroni si cuociono nel bragia, et servano caldi sopra tovagliuoli bianchi.”
(Romoli, 1560)
“Chestnuts are cooked in embers and served warm on white linens.”

One of the many menu's featuring Chestnuts in Embers from La Singolare Dottrina

So, to keep this delicious bit of smoky history alive, I’ve got two ways you can make them: one straight out of the 16th century, and one fit for a modern stovetop. Fingers crossed I keep the ash to a minimum!

Historic Version: Piattelletti di Maroni in Bragia

Ingredients:

• Fresh chestnuts

• Embers or ash

• Sugar

• Salt

• Pepper

Method:

1. Slice an X into the flat side of each chestnut. It’ll stop them from bursting and make peeling a lot easier.

2. Nestle them gently into warm embers—no direct flames, just cozy heat from the coals.

3. Let them roast 20–30 minutes, giving them a stir now and then for even cooking.

4. Pull them out and cool slightly. They're best peeled while still warm.

5. Sprinkle with sugar, salt, and cracked pepper while they’re still toasty.

That’s it. A smoky-sweet snack with just the right amount of warmth and rustic charm. It's a little time travel on a plate.

Modern Kitchen Version: Oven-Roasted Chestnuts with Sugar, Salt & Pepper

Ingredients:

• 1 lb fresh chestnuts

• 1 tbsp sugar

• 1/2 tsp kosher salt

• 1/4 tsp fresh black pepper

• Optional: a drizzle of olive oil or melted butter

Method:

1. Heat your oven to 425°F (220°C).

2. Score each chestnut with an X on the flat side.

3. Roast on a baking sheet for 20–25 minutes, until the shells curl back at the X.

4. Let them cool enough to handle, then peel.

5. Toss warm chestnuts with sugar, salt, pepper—and maybe a little butter or oil, if you’re feeling fancy.

Serve them warm, maybe with a glass of wine or cider. They’re just as welcome on a winter snack board as they are straight from the oven.

A Bit More on the Origins

Romoli’s La Singolare Dottrina was more than a cookbook—it was a guide for noble households, covering everything from seasonal menus to food and health advice. Scappi’s Opera, written just ten years later, was the work of a papal chef—six volumes packed with over a thousand recipes and drawings. Where Romoli wrote with a steward’s insight, Scappi brought the precision and flair of a true culinary artist.

Together, they remind us how humble ingredients—like the chestnut—can become something extraordinary with a bit of care and creativity.

Final Thoughts: A Flavor Worth Reviving

Piattelletti di maroni in bragia reminds us that even the simplest ingredients—chestnuts and embers—can create something beautiful and deeply nostalgic. Whether you're drawn to historic Italian chestnut recipes or simply crave traditional chestnut recipes for fall, this ancient treat deserves a comeback.

Would I make these again? Absolutely. There's something so satisfying about cracking into a warm, roasted chestnut and tasting that perfect sweet-savory balance. So next time you see chestnuts at the market, take the leap—you might just discover your new favorite fall treat.

If you love diving into the past like I do, I highly recommend exploring these Renaissance cookbooks:

• 📖 Scappi’s Opera (1570) – full digitized version on archive.org

• 📖 Romoli’s La Singolar Dottrina (1560) – archived scans and translations

These works offer a window into a time when cooking was equal parts sustenance and spectacle.

Sources: 

La Singolare Dottrina di M. Domenico romoli Sopranominato Panonto dell’ufficio delle Scalco (no date) Google Books. Available at: https://www.google.com/books/edition/La_Singolare_Dottrina_di_M_Domenico_Romo/AiY6AAAAcAAJ?hl=en&gbpv=1&bsq=Piattelletti+di+maroni+in+bragia+ (Accessed: 11 April 2025).

The opera of Bartolomeo Scappi (1570) (no date) Google Books. Available at: https://books.google.com/books?id=oF2jsqrWtEkC&printsec=frontcover#v=onepage&q&f=false (Accessed: 11 April 2025).

🦚 Curious about the full feast?
Explore the complete menu from the Flaming Gryphon 12th Night Feast 2024 to see all the dishes and historical inspirations behind this event.