Renaissance Bolognese Sausages – Salsiccioni Bolognesi from a 1560 Carnivale Feast

Bolognese Sausages – Salsiccioni Bolognesi

Bolognese sausages served with chicken pinwheels as part of the Primo servitio posto in tavola, the first service from Domenico Romoli’s 1560 Carnivale feast.

These were the surprise champion of the first service. Of all the dishes placed on the table for the Primo servitio posto in tavola, the Bolognese sausages were the ones people fought over. The cold roasted crane-style chicken may have been the prestige dish in theory, but at our table the sausages staged a quiet little coup and vanished.

That reaction makes sense. These sausages are familiar enough to be comforting, but layered enough to make people stop and wonder what they are tasting. Pork, fat, pepper, cinnamon, cloves, nutmeg, ginger, rosewater, and cheese come together into something warm, subtle, and deeply savory. Nobody guessed that there was cheese in the sausage, and nobody could taste the rosewater directly, but everyone knew there was something more than pork happening.

This is exactly the sort of dish that makes Renaissance food so interesting. It is not strange for the sake of strangeness. It is rich, careful, elegant, and festive. A courtly sausage, if such a thing can be said without sounding ridiculous.

Why Bolognese?

The word “Bolognese” matters here. Bologna was already associated with fine pork products and sausage-making, and specifying Bolognese sausage likely signaled more than geography. It suggested a recognizable style: refined, carefully made, and worthy of a formal table.

Much as certain modern regional food names carry expectations of quality, “Bolognese” in a Renaissance feast menu may have told diners that these were not ordinary rustic sausages. They belonged to the world of urban craft, skilled butchery, and prestige foods. In one period-style description of Bolognese practice, the sausages are described as being made “for princes,” which is too wonderful a phrase to leave sitting quietly in the corner.

In other words, these are not merely pork tubes. These are pork tubes with credentials.

The Scappi Version: Courtly, Spiced, and Delicate

The main recipe used for this redaction comes from Bartolomeo Scappi’s Opera dell’arte del cucinare, Book II. Scappi’s sausage is not smoky or aggressively rustic. It is finely worked, warmly spiced, and softened with rosewater and, if desired, grated cheese. The cheese does not make the sausage taste cheesy. Instead, it gives depth, savoriness, and a richer mouthfeel.

The rosewater is especially interesting. Modern cooks often worry that rosewater will make savory food taste like perfume, but in this sausage it did not announce itself at all. I diluted the rosewater by half with plain water because modern rosewater can be strong. After the sausage mixture rested for a few days before cooking, no one could identify a floral flavor. My suspicion is that the rosewater functions partly as an aromatic liquid to help distribute the spices evenly through the meat.

📜 Period Italian and English Translation

Italian, Scappi, Opera, Book II	Faithful English Translation
Prendi carne magra di porco ben netta di nervi, & grassa buona nella sua proportione; pestala finemente con pepe, cannella, garofani, noce moscata, & un poco di zenzero; aggiungendovi sale quanto basta, & acqua rosata; et se vuoi farle più delicate, mettivi del formaggio grattugiato. Poi insaccale in budelli sottili, & falle cuocere in acqua, o rostirle alla graticola.	Take lean pork well cleaned of sinews, and good fat in proper proportion; pound it finely with pepper, cinnamon, cloves, nutmeg, and a little ginger; adding salt as needed, and rosewater. And if you wish to make them more delicate, add grated cheese. Then stuff them into thin casings, and cook them in water, or roast them on the grill.

A Bolognese Variant: Sausages for Princes

There is also a regional Bolognese-style sausage tradition that describes lean pork or veal, beaten very fine, seasoned with salt and pepper, stuffed into larger casings, made about the length of a hand, and dried in smoke. A richer immediate-use version could be made with half lean meat and half fat, with fennel added, though that version was not intended for keeping.

This distinction is useful. Scappi’s version is delicate and courtly, with rosewater, spice, and optional cheese. The Bolognese variant emphasizes regional practice, size, drying, and smoking. Together they suggest why “Bolognese” was worth naming on a feast menu: the word carried culinary weight.

📜 Period-Style Bolognese Reconstruction

Italian

English Translation

Salsicce bolognesi Se vuoi fare buone salsicce bolognesi, togli carne di porco o di vitello della coscia, senza nervi né grasso, et pestala quanto puoi. Aggiungi sale et pepe, et mescola bene. Poi togli budella grandi, nettale et lavale bene, et empile forte della carne, et falle lunghe quanto una mano, secondo l’uso di Bologna. Poi ponile ad asciugare al fumo. Et così le fanno per i principi. Et se vorrai, puoi farle più grasse con metà carne magra et metà grasso, et con buon finocchio, ma queste non sono da serbare.

Bolognese Sausages If you wish to make good Bolognese sausages, take pork or veal from the haunch, without sinew or fat, and beat it as much as you can. Add salt and pepper and mix well. Then take large intestines, clean and wash them well, and fill them firmly with the meat, making them the length of a hand, according to the custom of Bologna. Then set them to dry in smoke. Thus are they made for princes. And if you wish, you may make them fatter with half lean meat and half fat, adding good fennel, but those are not for keeping.

Humoral and Feast Context

These sausages make excellent sense in a first service. Pork is rich, fatty, and satisfying, but the warming spices transform it into something more refined. Pepper, cinnamon, cloves, nutmeg, and ginger all bring heat and digestive stimulation. In humoral terms, this is food meant to wake the appetite and prepare the stomach for the courses to come.

That richness is balanced by the rest of the Primo servitio. Bitter chicory, dressed citron, sharp capers, carrot salad, cold roasted bird, and savory meats all work together. The capers are especially important because they appear repeatedly throughout the larger feast. They are not just garnish. They are little salty, acidic punctuation marks that cut through fat and keep the table lively.

This is one of the things I love about reconstructing an entire service rather than an isolated dish. You begin to see the rhythm of the table. Romoli is not simply listing foods. He is building contrast.

At Our Table

These sausages were the clear favorite of the first service. They were warm, subtle, and delicious. The spice was present, but not loud. It did not taste like modern breakfast sausage, nor did it taste like a sweet sausage. Instead, the flavor was courtly and layered: familiar pork, softened by fat and cheese, lifted by warm spices, and rounded in a way that made people keep reaching for more.

Nobody realized there was cheese in the sausage. Nobody tasted roses. But everyone knew there was something more than pork. That hidden richness is likely why the dish worked so well. The cheese gave savoriness without becoming obvious. The rosewater, diluted with water, helped carry the spices without turning the dish floral.

For this reconstruction, I included fennel, following the richer non-keeping Bolognese tradition described in period sources. The result felt especially harmonious with the warm spice blend and likely contributed to the sausage’s broad appeal at the table.

By the end of the meal, there were leftover pieces of the cold crane-style chicken and some chicory salad. There were no leftover sausages. That says everything.

No Casings? A Modern Kitchen Solution

Traditional sausage casings are ideal if you have them, but I did not use casings for this feast. Instead, I shaped the sausage mixture in plastic wrap, twisting the ends tightly to form compact logs. I placed the wrapped sausages in a shallow pan and gently simmered them until set. After poaching, I unwrapped them and finished them in a pan with a little oil to brown the outside.

This is not a period technique, but it is a practical and effective modern adaptation. It lets the cook make historical sausage without needing special equipment, casings, or a sausage stuffer. The result held its shape, sliced well, and was good enough that the platter emptied.

Insalata di Carote – Roasted Renaissance Carrot Salad (Primo Servitio)

Published: May 21, 2026

Insalata di Carote – Roasted Renaissance Carrot Salad (Primo Servitio)

Insalata di Carote, or carrot salad, appears as part of the Primo servitio posto in tavola, the first service placed upon the table, in the Carnivale Feast menu inspired by Domenico Romoli’s sixteenth-century Italian banquet tradition.

At first glance, this seems like one of the humbler dishes on the table. It appears beside chicory salad, shredded prosciutto, cold pressed head meat, citron dressed with rose vinegar, cold roasted crane, capers, capons, and Bolognese sausages. Yet this simple roasted carrot dish became one of the quiet successes of the feast. The carrots were sweet, almost parsnip-like, and the bright oil-and-vinegar dressing brought them beautifully into balance. By the end of the meal, not a single carrot remained.

Insalata di Carote served feast-style with hand-torn prosciutto. The original menu lists carrot salad and shredded prosciutto separately, but they paired beautifully on the same platter.

The Original Menu Context

Primo servitio posto in tavola

Insalata di cicoria bianca, insalata di carote, prosciutto sfilato, testa di ruffolatto fredda, fette di cedro condite con aceto rosato, zuccaro & cannella, grue arrosta fredda, capperini, capponi salpamentati & salsiccioni bolognesi.

Translation: White chicory salad, carrot salad, shredded prosciutto, cold pressed head meat, slices of citron dressed with rose vinegar, sugar, and cinnamon, cold roasted crane, capers, capons salpamentati, and Bolognese sausages.

This carrot salad belongs to the same opening service as Insalata di Cicoria Bianca con Uva Passera e Scalognetti, another light salad dish from the Carnivale Feast. Together, these dishes helped create contrast at the beginning of the meal: bitter greens, sweet roots, sharp vinegar, salty cured meat, preserved fruit, and rich cold meats.

What Was the Primo Servitio?

In Renaissance Italian dining, a servitio was not simply a modern course in the plated sense. It was a structured presentation of several dishes placed before the diners, often emphasizing variety, abundance, and contrast. The primo servitio posto in tavola, or first service placed on the table, acted as the opening movement of the banquet.

Rather than immediately overwhelming diners with the richest foods, the first service often included dishes that awakened the appetite: salads, dressed vegetables, cured meats, preserved fruits, capers, and cold or temperate preparations. These foods offered brightness, acidity, salt, sweetness, and texture before the heavier dishes of the meal appeared.

That makes a carrot salad more important than it first appears. It is not merely a side dish. It is part of the architecture of the table.

Italian Food, French-Style Service

For this modern recreation, the Carnivale Feast was served in a French-style manner, with multiple dishes available at once for diners to sample. This is a practical and familiar way to serve a historical feast today, especially when cooking for a group without the army of servers, carvers, and attendants available to elite households of the past.

Sixteenth-century Italian banquet service had its own logic. Dishes were organized into services, and many foods passed through the credenza, or sideboard, where they could be arranged, sliced, dressed, garnished, or otherwise finished before appearing at table. Cool and temperate dishes such as salads, cured meats, preserved fruits, and dressed vegetables were especially suited to this kind of preparation.

In the original menu, insalata di carote and prosciutto sfilato are listed as separate dishes. At feast, because serving dishes were limited and because the flavors worked so well together, the hand-torn prosciutto was placed over the roasted carrots. This should be understood as a feast presentation choice rather than a claim that the original dish required prosciutto. Happily, the pairing was delicious.

Reconstructing a Missing Recipe

No direct prescriptive recipe for insalata di carote has yet been identified in the Italian culinary sources consulted for this project. This is not unusual. Historical menus often preserve the names of dishes without explaining how they were prepared, especially when the preparation may have been familiar to contemporary cooks.

For this reconstruction, I consulted Platina’s De honesta voluptate et valetudine, Maestro Martino’s Libro de arte coquinaria, Bartolomeo Scappi’s Opera dell’arte del cucinare, and Domenico Romoli’s La singolare dottrina. While these sources do not appear to provide a direct carrot salad recipe, they do support a broader culinary pattern: vegetables could be cooked, cooled or served temperate, and dressed with oil, vinegar, salt, and sometimes spices.

The method used here follows that logic. The carrots were cooked until tender, cooled, and dressed simply with olive oil, vinegar, salt, and pepper. A small touch of honey was added for modern taste, softening the acidity of the vinegar and echoing the sweet-sour balance beloved in Renaissance cooking.

A Comparative Early Modern Sallet

Although the Italian recipe remains elusive, a later English example helps show that cooked root vegetables could indeed be treated as salads in early modern cuisine. Robert May’s The Accomplisht Cook includes a “Diverse Sallet Otherways” made with boiled parsnips arranged with small salad greens, watercress, lettuce, alexander buds, oil, and vinegar. In a modern redaction of that dish, carrots and parsnips are often paired together.

This does not prove that Romoli’s insalata di carote was prepared in the same way. It does, however, support the broader idea that cooked roots dressed with oil and vinegar belonged comfortably within the early modern salad tradition.

A Humble Vegetable at a Noble Table

Carrots have a long and colorful history. The cultivated carrot likely originated in the region of Central Asia and Persia, especially around modern Iran and Afghanistan, before traveling west through trade, agriculture, and Mediterranean exchange. By the medieval and Renaissance periods, carrots were known in Europe, though they were not necessarily the bright orange supermarket carrots most familiar today.

Sixteenth-century Italian cooks may have encountered carrots in several colors, including white, yellow, purple, red, or reddish-orange forms. The standardized sweet orange carrot became more dominant later, especially through Dutch cultivation in the sixteenth and seventeenth centuries. For this recreation, I used modern orange carrots because they were readily available.

That practical substitution is worth noting, but not apologizing for. Modern orange carrots are sweeter and more uniform than many historical varieties, and roasting intensified that sweetness beautifully. In this dish, they became almost parsnip-like, which made them especially pleasing against the sharpness of vinegar and the saltiness of prosciutto.

Humoral Notes

In Renaissance dietary thinking, raw foods were often approached with caution, while cooked vegetables were generally considered easier to digest. Root vegetables such as carrots were associated with warmth and nourishment, especially when cooked. Serving them dressed with oil and vinegar in the first service made sense within the broader logic of the meal: they were gentle, appetizing, and helped prepare the stomach for richer foods to come.

The oil softened the dish, the vinegar sharpened it, and the small touch of honey rounded the dressing. This balance of sweet, sour, salty, and rich flavors is one of the reasons Renaissance food can feel surprisingly modern when handled with restraint.

Recreating a Renaissance Banquet from Domenico Romoli - Primo servitio posto in tavola from a Carnivale Feast from 1560

A Carnivale Feast from 1560 - Recreating a Renaissance Banquet from Domenico Romoli

An interpretation of the opening table display described by Domenico Romoli in La Singolare Dottrina (1560), where salads, meats, citrus, and other dishes were arranged together in the French banquet style.

Originally Published: March 16, 2026
Updated: May 21, 2026

AI Assistance Disclosure: Historical transcription, formatting, and redaction support were provided with the help of AI tools for research and editing. Some images were created or edited with AI tools. All historical interpretation and final text are curated and verified by the editor of Give It Forth.

Carnivale in Renaissance Italy was a season of spectacle. Cities filled with masks, music, parades, and elaborate feasts that stretched long into the evening. It was a moment when kitchens became theaters and cooks became artists, presenting dishes that celebrated abundance before the fasting season of Lent began.

One of the most fascinating glimpses into these celebrations comes from Domenico Romoli’s La Singolare Dottrina (1560). Romoli, sometimes called Panunto, wrote one of the great culinary and household manuals of the Italian Renaissance. His book contains not only recipes, but also advice on hospitality, household management, and the orchestration of grand banquets.

Among its treasures is a Carnivale menu (“Convito del mese di Febbraio per la festa alla francese, per il Carnevale” — a banquet for the month of February, prepared in the French style, for Carnivale), structured in the elegant service style of the period. Each course builds upon the last, moving through a sequence of dishes that balance flavors, textures, and spectacle.

Recently, I set out to recreate this Carnivale feast, cooking through a selection of dishes inspired by Romoli’s menu. Some recipes translated easily to the modern kitchen; others required a bit of interpretation. Measurements had to be estimated, ingredients adapted, and techniques tested.

The result was a delightful culinary journey into the Renaissance table.

Lady Graie’s Manchet Bread – Elizabethan White Bread Recipe

Elizabethan Manchet Bread – three loaves from one batch

Originally published 8/30/2015 / Updated 10/2/2025

Introduction

Can you imagine eating two to three pounds of bread a day? Or washing it down with a gallon of ale? During the late medieval and early modern period, that was the standard ration for households and garrisons alike. Bread wasn’t just food—it was the staple at every table. It appeared as trenchers, used as edible plates, or as the fine “table bread” known as pain de mayne or manchet.

The Menagier de Paris even instructs his wife that four-day-old trencher bread was best for entertaining, as it held its shape beneath sauced meats. From castle to cottage, bread marked rank: the nobility received pale white wheat bread, while darker maslin loaves went to servants. This post focuses on one of the most celebrated “white breads” of Elizabethan England: manchet.

What is manchet?

Manchet was the “best” white household bread of the late Tudor and early Stuart period. These were small, hand-sized loaves or rolls made from double-bolted flour (finely sifted to remove bran and germ), yielding a pale crumb and firm crust.

Leavening

Recipes call for a piece of old dough (sourdough-style leaven) opened with water and mixed with ale barm—brewer’s yeast skimmed from fermenting ale. In a modern kitchen, this is easily mimicked with commercial yeast and a splash of mild ale.

Deep dive: see my pillar post on White Bread in Early Modern England.

Historical Recipe

The following comes from The Good Huswifes Handmaide for the Kitchin (1594), under the title “The making of manchets after my Ladie Graies use.” It is one of the earliest printed bread recipes in English.

Take two peckes of fine flower, which must be twice boulted, if you will have your manchet verie faire: Then lay it in a place where ye doe use to lay your dowe for your bread, and make a litle hole in it, and put in that water as much leaven as a crab, or a pretie big apple, and as much white salt as will into an Egshell, and all to breake your leaven in the water, and put into your flower halfe a pinte of good Ale yeast, and so stir this liquor among a litle of your flower, so that ye must make it but thin at the first meeting, and then cover it with flowre, and if it be in the winter, ye must keepe it verie warm… Of one pecke of flower ye make ten caste of Manchets faire and good.

White Bread in Early Modern England: Manchets (1594) vs. Robert May’s French Bread (1685)

Fine white breads on the English table, 16th–17th c.

Can you imagine eating two to three pounds of bread a day—and washing it down with ale? In late medieval and early modern kitchens, bread was the staple, from four-day-old trencher loaves to fine white table bread. This overview compares two elite white breads I bake often: manchet “after my Ladie Graies use” (1594) and Robert May’s “French bread” (1685).