Medieval Fig Pottage in Three Colors | Harley MS 279 Fygeye
.Ciij. Fygeye | Harley MS 279, 1430s | New reconstruction, August 2026
I nearly missed the best part of this recipe.
When I added .Ciij. Fygeye to an older Rapeye post in 2021, I treated it as one more fig dish: figs, ale, bread, pine nuts, cinnamon, saffron, saunders. Useful, certainly. Interesting, yes.
But I had flattened the ending into an ingredient list, and the ending is where the cook has some fun.
The base is wonderfully simple. Figs are boiled until soft, pounded, mixed with ale, thickened with grated bread, and studded with whole pine nuts. Cinnamon is scattered over it at the dresser. Then comes the flourish:
if you want, color it in three ways.
One portion can remain the natural deep brown-purple of the figs. One can be colored red with saunders. One can be turned gold with saffron.
Suddenly this is not merely a bowl of cooked figs. It is a tiny lesson in medieval table color, presentation, and the delight cooks took in making familiar ingredients look surprising.
And unlike its sweeter Rapeye cousins, this recipe asks for no added sugar at all. The figs do that work themselves.
Jump to the Modern Reconstruction
Before We Start Cooking
This one is short enough to look simple, which is usually when a medieval recipe is preparing to send me down a rabbit hole.
| Manuscript | Harley MS 279 |
| Date | 1430s, late medieval England |
| Recipe | .Ciij. Fygeye |
| Manuscript section | Potage Dyvers |
| Dish type | Thick fig pottage |
| Service possibilities | Historically a pottage; also well suited to a small inter-course presentation or, in a modern meal, as an appetizer or accompaniment to broth-cooked meat |
| Main ingredients | Figs, ale, grated bread, whole pine nuts, cinnamon |
| Optional presentation | Natural fig color, red with saunders, gold with saffron; the effect may be clearest with pale dried figs |
| Humoral note | Dried figs were classed as hot and dry; warming imported spices fit comfortably with a cool-weather dish, though suitability depended on the diner, season, age, and complexion |
| Reconstruction confidence | High for the method and three-color concept; moderate for exact quantities and final thickness |
|
| .Ciij. Fygeye, reconstructed in three colors: natural fig, saffron-gold, and red, with pine nuts and cinnamon. |
A Little Recipe with a Lot of Color
The British Library dates Harley MS 279 to the 1430s. .Ciij. Fygeye appears among its Potage Dyvers, the broad collection of pottages that includes fruit, grain, meat, fish, and almond-based dishes.
That is why I am calling Fygeye a fig pottage rather than a sauce. The manuscript does not tell us to pour it over anything, and bread is used to give the figs body. This is something meant to sit in the dish and hold itself.
Its real charm, though, is visual. Medieval cooks cared about color. Saffron could turn pale foods gold; green herbs could make a dish green; and red saunders could deepen foods toward red. Brightly colored food was not a modern novelty. It was part of the pleasure of a well-made medieval table.
The Original Recipe
Thomas Austin’s edition of Two Fifteenth-Century Cookery-Books gives the recipe as follows:
.Ciij. Fygeye. Take Fygys, an sethe hem tylle þey ben neysshe, þan bray hem tylle þey ben smal; þenne take hem vppe an putte hem in a potte, & Ale þer-to; þan take Bred y-gratyd, an Pyneȝ hole, & caste þer-to, & let boyle wyl; & atte þe dressoure, caste on pouder Canel y-now, & serue forth: & ȝif þow wolt colour yt in .iij. maners, þou myȝt, with Saunderys, Safroun, & of hym-self, and ley on pouder y-now, & serue forth.
In Modern English
103. Fygeye. Take figs and boil them until they are soft, then pound them until they are small. Put them into a pot and add ale. Add grated bread and whole pine nuts and let it boil well. At the dresser, sprinkle generously with powdered cinnamon and serve. If you want to color it in three ways, you may color one with saunders, one with saffron, and leave one its own color. Sprinkle with powder and serve.
Reading the Recipe Across the Centuries
This one gives us unusually good verbs. Once we listen to them, the dish becomes quite straightforward.
| Harley MS 279 | What I Do in the Modern Kitchen |
|---|---|
| Take Fygys, an sethe hem tylle þey ben neysshe | Simmer dried figs in water until they are thoroughly soft and plump. |
| þan bray hem tylle þey ben smal | Pound, mash, or process the softened figs into a coarse paste. The recipe asks for them to be small, not necessarily perfectly smooth. |
| putte hem in a potte, & Ale þer-to | Return the fig paste to the pot and add enough ale to loosen it into a thick pottage. |
| Bred y-gratyd, an Pyneȝ hole | Add fine fresh breadcrumbs to thicken and whole pine nuts for texture. The pine nuts do not disappear into the paste. |
| let boyle wyl | Cook gently until the bread has thickened the figs and the mixture holds its shape on a spoon. |
| atte þe dressoure, caste on pouder Canel y-now | Cinnamon is a finishing spice here. Sprinkle it over the dish when it is plated rather than hiding all of it in the pot. |
| ȝif þow wolt colour yt in .iij. maners | For the optional presentation, divide the finished pottage into three portions: leave one natural, color one red with food-safe saunders, and tint one gold with saffron. Dividing the base is my practical reading of the three-color instruction. |
First Surprise: There Is No Sugar
This is the detail I would have missed if I had kept thinking of Fygeye as simply another version of Rapeye.
There is no sugar and no honey in the recipe.
Dried figs are sweet enough to carry the dish by themselves, and the ale, bread, pine nuts, and cinnamon pull the flavor away from modern jam or dessert territory. It should taste rich and fruity, certainly, but also grainy, nutty, yeasty, and warmly spiced.
I am not adding sugar to the reconstruction. If we are trying to learn what the recipe does, we need to let the figs do the job the medieval cook gave them.
Ale Is Not Just a Splash of Liquid
The figs are first softened in water, but once they are pounded, the recipe tells us to put them into the pot and add ale.
That gives us a second flavor layer after the boiling water has done the practical work of softening the dried fruit. A modern mild brown ale, English-style ale, or another not-too-bitter beer should work well. I would stay away from a heavily hopped IPA, which can bully dried fruit into submission.
The manuscript gives no quantity. My reconstruction starts small and adds enough to make a thick spoonable pottage rather than a drinkable one.
Bread Is the Thickener
Here, unlike the first Rapeye with its conditional amidon, the thickener is right out in the open: grated bread.
This is wonderfully practical medieval cookery. Bread absorbs liquid, thickens the fig-and-ale mixture, and gives the dish a soft body without requiring a separate starch preparation.
Use plain bread without aggressive modern seasonings. A fine crumb works best. Because bread varies enormously in dryness, the measurement below is deliberately a starting point. Add enough to make the Fygeye substantial but not stiff.
Whole Pine Nuts, Not Pine-Nut Paste
The manuscript specifically asks for Pyneȝ hole, whole pine nuts.
I like that detail because it tells us something about the intended eating experience. The figs have been beaten small. The bread disappears into the body of the pottage. The pine nuts remain intact, little soft-rich bites against the dark fruit.
I would stir most of them into the pot and save a few for the surface if I were serving this to modern guests. The garnish is my choice; keeping the nuts whole is the manuscript’s.
The Best Part: Three Colors
Here is where Fygeye earns its own article.
The cook says that if we wish to color the dish in three manners, we may use saunders, saffron, and the dish itself.
The simplest reconstruction is to make one batch and divide it into three portions:
- Natural: the color of the figs themselves.
- Red: colored with saunders, the red coloring material used repeatedly in medieval English cookery.
- Gold: tinted with saffron.
When I first wrote this reconstruction, I pictured the base as the deep brown-purple we get from modern black Mission figs. That made the saffron portion rather difficult to imagine. A pinch of saffron can perfume dark figs beautifully, but it is not going to turn them bright yellow.
Then I realized I had quietly assumed that the medieval figs looked like the figs most familiar in my own kitchen.
We do not know which fig variety the Harley cook used. Imported dried figs were common in medieval England, and dried figs can range from very dark purple-brown to pale tan, honey, or gold depending on variety and preparation. A lighter dried fig would make this three-color instruction much easier to see: one portion naturally pale brown or gold, one warmed toward saffron yellow, and one reddened with saunders.
That does not prove that Harley MS 279 used a pale fig. It does, however, give us a very good reason not to assume a dark Mission fig is the only historically sensible starting point.
For my next kitchen test, I would deliberately choose a pale dried fig and see whether the manuscript’s three-color idea suddenly becomes much more visible.
The manuscript still does not tell us exactly how the cook displayed the three colors. Three little mounds on one dish? Three bowls? Layers? That part remains ours to play with.
A Word About Saunders
Saunders is one of those ingredients that looks innocuous in a medieval recipe and becomes complicated the moment we try to buy it.
The culinary material usually identified as red saunders is associated with red sandalwood and was valued mainly as a colorant. It is not a reason to reach for whatever sandalwood powder happens to be sold for incense, cosmetics, dyeing, or crafts.
For a modern kitchen, I would use saunders only if the product is explicitly intended for food use. If I could not verify that, I would leave the red portion natural or use a small amount of a modern food-safe red coloring and label that choice honestly.
Historical reconstruction is supposed to teach us something. It is not a dare.
Saffron, Fig Color, and a Better Question
My first instinct was to warn that saffron would struggle against a dark fig base. That is true if we start with a very dark dried fig.
But that may be the wrong question.
If the medieval cook was working with a paler dried fig, saffron suddenly has much more room to show itself. The result still would not necessarily be lemon-yellow, but a warm honey-gold portion beside the natural fig color and the red saunders portion becomes much easier to imagine.
So I am changing the reconstruction slightly. For the three-color version, I now recommend trying a pale dried fig first. A dark fig will still make a perfectly good Fygeye, but the color differences may be subtle.
This is exactly the sort of thing I love about reconstruction work. Sometimes the manuscript does not need to be corrected. Sometimes the modern ingredient we chose needs another look.
Cinnamon Comes Last
Another tiny detail worth keeping: the cinnamon is added at the dresser.
That means I would not stir all of it into the pot. A good dusting over each portion gives the diner the aroma first, before the spoon disturbs the surface.
It also makes the three-color version prettier, which I suspect our fifteenth-century cook would not have minded one bit.
Making .Ciij. Fygeye Today
Serves: 4–6 as a small pottage or part of a larger medieval meal
Preparation: about 15 minutes
Cooking: about 20 minutes
Ingredients
- 1 cup dried figs, stems removed; for the three-color presentation, a pale dried fig is worth trying
- Water, for simmering the figs
- 1/2 cup mild ale, plus a little more if needed
- 1/3 cup fine fresh breadcrumbs, plus more if needed
- 1/4 cup whole pine nuts
- 1/2 teaspoon ground cinnamon, or enough for a generous finishing dusting
- Small pinch of salt, optional for a modern palate
For the Optional Three-Color Presentation
- 1 small pinch saffron threads
- 1 tablespoon hot water for blooming the saffron
- A very small amount of explicitly food-grade red saunders, if available
- Or, if saunders cannot be safely sourced, a tiny amount of modern food-safe red coloring for a clearly labeled adaptation
Method
- Choose and soften the figs. Any dried fig will work for the basic pottage, but a pale dried fig may give the clearest three-color result. Put the figs into a small saucepan and cover with water. Bring to a gentle simmer and cook for about 10–15 minutes, until they are very soft. Drain well.
- Pound them small. Chop, mash, pound, or briefly process the softened figs into a coarse paste. It does not need to become perfectly smooth.
- Add the ale. Return the figs to the saucepan and stir in about 1/2 cup mild ale. Warm gently. Add a little more ale only if needed to make the mixture easy to stir.
- Add bread and pine nuts. Stir in 1/4 cup breadcrumbs and all of the pine nuts. Simmer gently for several minutes, stirring often. Add more breadcrumbs a spoonful at a time until the Fygeye becomes thick, soft, and moundable. Add a tiny pinch of salt if desired.
- For a single-color dish: spoon the Fygeye into a serving bowl and dust generously with cinnamon.
- For three colors: divide the hot Fygeye evenly among three small bowls. Leave the first natural. Bloom the saffron in 1 tablespoon hot water for several minutes, then work a little of the colored liquid into the second portion. Color the third with a very small quantity of verified food-grade saunders. With pale dried figs, the natural, saffron, and red portions should be easier to distinguish. With very dark figs, expect subtler differences. If food-grade saunders cannot be obtained, either leave the third portion natural or use a tiny amount of modern food-safe red coloring and identify it as a substitution.
- Dress and serve. Arrange the three portions together on a platter or in three small serving dishes. Dust each with cinnamon and serve warm.
Kitchen Copy: The Short Version
Simmer 1 cup dried figs in water until very soft, drain, and mash. For the three-color version, try a pale dried fig if you can find one. Return them to the pot with about 1/2 cup mild ale. Stir in 1/4 cup fine breadcrumbs + 1/4 cup whole pine nuts and simmer until thick and moundable, adding more breadcrumbs only if needed. For the manuscript’s optional three-color presentation, divide into three portions: leave one natural, tint one with bloomed saffron, and color one red with verified food-grade saunders. Dust generously with cinnamon at service.
What I Got Wrong in 2021
The little version I added to the old Rapeye article was not disastrous. I had the right ingredients.
But once again, I compressed the method into “Prepare as above,” and this recipe deserves better than that.
Fygeye does not begin the way either Rapeye does. The figs are softened in water, not wine or almond milk. Ale goes in after the figs are pounded. Bread is an explicit thickener. Pine nuts remain whole. Cinnamon is a service spice. And most importantly, the red and gold colorants are alternatives for portions of the dish, not two seasonings to toss indiscriminately into the same brown pot.
That last correction changes the whole personality of the recipe.
Edible Art Without Becoming a Subtlety
The old post carried the label “Edible Art & Subtleties,” and for once I think the edible-art half of that label earns its keep.
I would not call Fygeye a subtlety in the grand sense of a sculpted sugar castle, heraldic beast, or elaborate ceremonial centerpiece. But the three-color option shows the same pleasure in visual transformation. A humble dried-fruit pottage becomes something deliberately arranged for the eye.
That is enough reason for me to keep Edible Art & Subtleties as a blog label, while being careful in the article not to claim that Harley MS 279 itself calls this a subtlety.
Humoral Theory: How a Medieval Diner Might Have Understood Fygeye
This is one of the places where I do want to slow down for a moment, because medieval cooks and diners were working inside a food theory that is easy for us to forget.
Humoral medicine understood health as a matter of balance among four humors, and foods were described by qualities such as hot, cold, moist, and dry. Those qualities were not labels for “healthy” or “unhealthy.” A food that suited one person in January might be a poor choice for someone else in July. Age, season, climate, illness, and a person’s own complexion all mattered.
For Fygeye, the most useful clue is the fig itself. The Tacuinum Sanitatis tradition distinguishes between fresh and dried figs: fresh figs were considered hot and moist, while dried figs were hot and dry. Dried figs were therefore particularly recommended as a winter food and for older people. That is rather lovely context for a dish built almost entirely around softened dried fruit.
The cinnamon at service also fits comfortably into this world. Medieval medical writing commonly treated imported Asian spices as warming and drying substances, useful in a dietetic system that often tried to correct foods thought too cold or moist. Saffron belonged to that broader family of valued warming spices as well, although in this recipe it is doing obvious visual work in addition to anything a physician might have said about it.
Does that mean the Harley cook deliberately assembled Fygeye as a perfectly balanced medical formula?
I would not claim that.
In fact, dried figs are already hot and dry, so simply saying “warming spice balances the fruit” would get the theory backward. A medieval diner might instead understand the whole dish as tending toward warming and drying qualities, something potentially more appropriate to a cold season or to a particular constitution than to every person at every time of year.
The ale, bread, and pine nuts make the dish more sustaining and substantial in culinary terms, but I have not found good enough evidence to assign each of them a precise humoral degree here, and I would rather leave a blank than decorate it with certainty we do not have.
That is the piece I want these humoral notes to preserve. Medieval people did not simply ask, “Does this taste good?” They could also ask, “What will this do inside me, and is it right for me now?” The answer depended on the eater as much as the food.
And then, having thought all of that, they could still enjoy the fact that the cook had turned one pot of figs into three colors.
How Would I Serve It?
Its safest historical home is still the one the manuscript gives us: pottage.
Fygeye appears among the Potage Dyvers, and I do not want to move it out of that category simply because modern menus make us think every dish needs one fixed course and one fixed job. Medieval service was much more comfortable putting pottages, meats, birds, pastries, and other dishes on the table together.
That makes Fygeye much more versatile than “a bowl of fig pudding” suggests.
As a Pottage
This is the most historically secure choice. I would mound it in a shallow dish, dust it generously with cinnamon, and serve it as one of several dishes within a course. The three-color version would be particularly striking here, especially if pale figs make the saffron and red portions easier to distinguish.
As an Accompaniment to Meat
This may be my favorite modern way to use it.
A small spoonful beside a gently stewed or broth-cooked meat would give the plate a lovely contrast: tender savory meat and broth against sweet fig, mild ale, bread, pine nuts, and cinnamon. Partridge, chicken, pork, or another simply seasoned meat would all be worth trying.
I would not claim that Harley MS 279 specifically tells us to serve Fygeye beside one of those meats. What makes the idea plausible is the broader medieval habit of serving pottages and substantial meat dishes together within the same course.
As an Inter-Course Dish
The three-color presentation also makes Fygeye a tempting candidate for a small inter-course dish, something we might loosely describe as entremet-like in function.
I am being careful with that language. Harley MS 279 does not label Fygeye an entremet or subtlety. But medieval feast service certainly made room for highly colored, spiced, and visually playful dishes between or among courses. A trio of natural, saffron-gold, and red Fygeye would fit that spirit beautifully.
As a Modern Appetizer
And if I were serving a modern historical dinner, I would not hesitate to offer a very small portion at the beginning of the meal.
The spice keeps it from reading like dessert, and the figs are sweet without added sugar. A spoonful of warm Fygeye with cinnamon and pine nuts would make an unusual first bite, especially before a savory medieval-inspired meal.
So my hierarchy would be simple: pottage first, accompaniment second, inter-course or appetizer by interpretation. The manuscript gives us the dish. The table gives us room to play.
Dietary and Substitution Notes
- Vegetarian: Yes, as written.
- Vegan: The ingredient list is plant-based, but check the ale and bread if strict vegan certification matters.
- Dairy-free: Yes.
- Nut allergy: Pine nuts are explicit. Omitting them is safer than replacing them with another allergenic nut, but it changes the historical recipe.
- Gluten-free: Bread is structurally important. A gluten-free breadcrumb will work technologically but is a modern substitution.
- No alcohol: Ale is explicit. A non-alcoholic ale is the closest modern adaptation; replacing it with water changes both flavor and character.
- No saunders: Leave the red portion natural, or use a small amount of modern food-safe coloring and identify it as a modern presentation choice.
The Fig Family So Far
- .Liij. Rapeye uses figs and raisins cooked in wine, then adds raisins of Corinth, pine nuts, sugar, spices, and conditional wheat starch.
- .Cxxj. Rapeye combines figs and raisins with almond milk, cooked pear, wine, black sugar or honey, and a spice garnish.
- .Ciij. Fygeye keeps things simpler: figs, ale, bread, pine nuts, cinnamon, and the option to play with color.
Seeing them side by side is exactly why I am glad we pulled these recipes apart. They share ingredients, but they do not share identities.
A note about this reconstruction: Fygeye appeared only as a short 2021 addition to my older Rapeye article. For this new version I returned to the original text, checked Harley MS 279’s current dating and manuscript context, and paid much more attention to the order of operations. The three-color plating is my practical interpretation of “color it in three manners”; the manuscript names the three colors but does not tell us how they were arranged on the serving dish.
Sources and Further Reading
- The Metropolitan Museum of Art, “Cool, Cooler, Coolest”. Clear overview of medieval humoral food theory and the Tacuinum Sanitatis distinction between fresh figs as hot and moist and dried figs as hot and dry.
- Jong Kuk Nam, “Medieval European Medicine and Asian Spices”. Discussion of the hot and dry qualities commonly assigned to imported Asian spices within medieval humoral medicine.
- Thomas Austin, ed., Two Fifteenth-Century Cookery-Books. Primary text of .Ciij. Fygeye and other Harley MS 279 recipes.
- British Library, Harley MS 279: Culinary Treatises. Current manuscript dating and contents.
- C. M. Woolgar, “Medieval Food and Colour”. Discussion of color in medieval cookery, including saffron for yellow and sanders/saunders for red.
- Charles Spence, “On the manipulation, and meaning(s), of color in food: A historical perspective”. Historical discussion of deliberate food coloring, including medieval Britain.
- University of Oxford, “An Edible Exhibition”. Includes Harley MS 279 gingerbread and its option to color the dish red with saunders.
- The Metropolitan Museum of Art, Herbs for the Mediaeval Household. Historical discussion of saffron as both flavor and golden coloring.
Reconstruction Confidence Level
This one is unusually friendly to the modern cook. It tells us what to soften, what to pound, what to add whole, what thickens the pot, and what goes on at service.
Overall confidence: High for the method, ingredient roles, and optional three-color presentation; moderate for exact quantities, final consistency, ale choice, and the physical arrangement of the colors.
High confidence: Figs are boiled until soft, pounded small, combined with ale, grated bread, and whole pine nuts, and cooked together. Cinnamon is applied at service. Saunders, saffron, and the dish’s natural color are explicitly named as three coloring options.
Moderate confidence: The manuscript gives no measurements and no ale style. The amount of bread depends heavily on the dryness of the loaf and the quantity of ale. “Color it in three manners” strongly supports three differently colored portions, but the manuscript does not tell us whether they were served as separate mounds, layers, bowls, or another arrangement.
Lower confidence: The strength and exact appearance of medieval saunders is difficult to reproduce without the historical material itself. We also do not know the color or variety of the figs used. Saffron may be quite subtle in dark figs but far more visible in a pale dried fig base. The manuscript does not assign Fygeye a specific feast-course pairing beyond its placement among the pottages, so serving it as an accompaniment, inter-course dish, or appetizer remains interpretive.
Modern testing: The 2021 version existed only as a brief redaction attached to another article. This full reconstruction still needs a fresh Give It Forth kitchen test, especially the amount of bread, the ale-to-fig ratio, and how visible the three colors are with pale versus dark dried figs. That comparison may tell us more than simply adding more coloring.
Frequently Asked Questions
Is Fygeye a sauce or a pottage?
I prefer “fig pottage.” Harley MS 279 places it among the Potage Dyvers, and grated bread thickens it into a substantial spoon dish rather than a thin pourable sauce.
Does this medieval fig recipe contain sugar?
No added sugar or honey appears in .Ciij. Fygeye. The sweetness comes from the dried figs themselves.
What kind of ale should I use?
The manuscript simply says ale. A mild English-style ale, brown ale, or other not-too-bitter beer is a sensible modern choice. Highly hopped modern beer can overwhelm the figs.
Why add bread?
Grated bread thickens the fig-and-ale mixture and gives the pottage body. Bread was a common and very effective medieval thickener.
Do the pine nuts get ground with the figs?
No. The manuscript specifically calls for whole pine nuts, so they should remain as texture in the finished pottage.
What are the three colors?
The recipe names saunders, saffron, and the dish’s natural color. I interpret that as one red portion, one saffron-gold portion, and one left the natural color of the figs.
What is saunders?
Saunders was a red coloring material used in medieval cookery, commonly identified with red sandalwood. For a modern reconstruction, use it only if the product is explicitly intended for food use.
Can I make the red portion without saunders?
Yes. Leaving it natural is the simplest choice. If the visual three-color presentation is important, a tiny amount of modern food-safe red coloring can be used as a clearly labeled modern substitution.
What kind of figs should I use?
The manuscript simply says figs. For the basic recipe, any dried fig will work. For the optional three-color presentation, I would now try a pale dried fig first because saffron and saunders are more likely to show clearly against a lighter base. That is a reconstruction choice, not proof of a specific medieval fig variety.
Can Fygeye be served with meat?
Yes, as a modern historically informed serving choice. Its documented home is among the pottages, but medieval courses often placed pottages and meat dishes on the table together. A small portion beside gently stewed poultry, pork, or another broth-cooked meat would make a very plausible and delicious accompaniment.
Could Fygeye be served as an entremet or appetizer?
Possibly, with careful wording. Harley MS 279 does not call it an entremet, but the optional three-color presentation makes it well suited to a small inter-course dish. Serving it as an appetizer is a modern choice rather than a documented medieval course placement.
Is this a Tudor recipe?
No. Harley MS 279 is dated to the 1430s, before the Tudor dynasty began in 1485.
I think this is going to be one of those recipes where the photograph tells half the story. Three little mounds of figs, all born from the same pot, and suddenly a few lines in a fifteenth-century manuscript become something playful again.
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