Rede Rose: A Medieval Rose Custard (Medieval Rose Pudding) from Harleian MS 279

Rede Rose: A Medieval Rose Custard from Harleian MS 279

Rede Rose is a delicate rose custard from Harleian MS 279, a fifteenth-century English culinary manuscript preserved in Two Fifteenth-Century Cookery-Books. It belongs to a small family of medieval flower pottages made with almond milk, blossoms, sugar, and gentle thickeners.

Today, many readers would recognize Rede Rose as a medieval rose pudding or medieval rose custard, although the fifteenth-century manuscript simply calls the dish Rede Rose.

This is not simply a modern rose pudding with a medieval name pinned to its apron. It is a historical reconstruction built from a very short manuscript instruction, comparison with the related recipe for Vyolet, and repeated kitchen testing.

When I reconstruct a medieval recipe, I try to read the manuscript as though I am standing beside an experienced cook while another person records only the details worth remembering. Instead of asking, "What instructions are missing?", I ask, "What is the cook doing between the written lines?"

The result is velvety, lightly sweet, and fragrant without being overwhelming. Three taste testers and I fought over this custard, which is always a good sign that the medieval kitchen has sent us something worth keeping.

Why You'll Love This Recipe

• It is a short, approachable recipe from Harleian MS 279.
• It uses only four ingredients in the historical reconstruction.
• It introduces medieval flower cookery without requiring rare equipment.
• It can be served warm, chilled, or slightly loose as a sauce over berries.
• It shows how a brief medieval recipe can become a confident, cookable reconstruction.

Jump to Modern Recipe

Historical Integrity: The main recipe below is the historical reconstruction. Modern adaptations are placed afterward and clearly marked, so readers can see what remains historically faithful, what is historically inspired, and what is a modern accommodation for allergies, dietary needs, or ingredient availability.

Vyolette: A 15th-Century Violet Almond Custard from Harleian MS. 279

Vyolette: A 15th-Century Violet Custard from Harleian MS. 279

Vyolette, a delicate medieval custard celebrating one of spring's most cherished flowers.

First published: April 20, 2016
Updated: June 26, 2026

Among the first flowers to announce the return of spring, few were as admired by medieval gardeners, physicians, and cooks as the fragrant March Violet. Long before edible flowers became fashionable in modern kitchens, sweet violets were cultivated for their beauty, preserved in syrups and conserves, infused into oils and honey, and transformed into elegant dishes such as this remarkable custard from Harleian MS. 279.

Unlike many modern floral desserts that rely upon extracts or artificial flavorings, Vyolette asks the cook to work directly with fresh blossoms. The flowers are gently cooked, pressed, and blended into almond milk before being thickened into a silky custard. The result is subtle rather than perfumed, allowing the delicate fragrance of the violet itself to remain the centerpiece of the dish.

Historical Context

The flower called for in this recipe was almost certainly the Sweet or March Violet (Viola odorata), a plant prized throughout medieval Europe for both its fragrance and its versatility. Writing in A Nievve Herball (1554), Rembert Dodoens distinguished the richly scented garden violet from its weaker wild cousin, describing the cultivated flower as possessing a "very pleasant and amiable smell." He notes that these violets flowered in March and April, giving rise to the familiar English name "March Violet."

The Sweet or March Violet (Viola odorata) from Rembert Dodoens' A Nievve Herball (1554).

By the early seventeenth century, John Parkinson observed that generations of careful cultivation had produced garden violets that were "fairer in colour, and peradventure of a better scent than when they grew wild." His descriptions of single, double, white, and purple March Violets reveal that these flowers were not merely gathered from hedgerows but intentionally grown in gardens for both ornament and household use.

Our companion article, Of March Violets: Medicinal and Culinary Lore, explores the rich botanical, culinary, and medicinal history of this remarkable flower, including period herbals, violet syrup, violet honey, and additional historical recipes.

Household Context

Fresh violets were among the earliest gifts of spring, making them a naturally seasonal ingredient. Le Ménagier de Paris, the late fourteenth-century household guide known in English as The Good Wife's Guide, instructs gardeners to lift violet plants into pots before winter and shelter them in a cellar or protected place during severe frosts. During mild days the plants were carried back into the fresh air and watered carefully before being returned indoors. Such advice demonstrates that prosperous households deliberately cultivated violets rather than relying solely upon wild flowers.

The same household tradition also records violets decorating elegant dishes. One recipe for aspic jelly directs the cook to garnish each serving with white violets, pomegranate, bay leaves, and colorful dragées before presentation. These references remind us that medieval cooks valued flowers not only for their flavor but also for the beauty they brought to the feast table.

Luxury household accounts likewise record the purchase of violets alongside costly imported sugar, mastic, and spices, illustrating that fragrant flowers were considered worthy companions to some of the finest ingredients available to elite kitchens.

The Manuscript

This recipe appears as .Cxxv. Vyolette in Harleian MS. 279, one of the most important surviving collections of fifteenth-century English cookery. Unlike the manuscript's other recipe for Vyolette, which combines violets with dried fruits, warming spices, and saffron to create a substantial almond pottage, this version is remarkably restrained. It allows the flower itself to remain the principal flavor, supported only by almond milk, a starch thickener, and sugar or honey.

The manuscript also offers an interesting choice between almond milk and "good cow's milk," reminding us that medieval cooks readily adapted recipes to both the liturgical calendar and the resources available in their own kitchens. Almond milk was especially common during fasting periods, while fresh dairy was equally acceptable when dietary restrictions permitted.

The Original Recipe

.Cxxv. Vyolette. — Take Flourys of Vyolet, boyle hem, presse hem, bray hem smal, temper hem vppe with Almaunde mylke, or gode Cowe Mylke, a-lye it with Amyndoun or Flowre of Rys; take Sugre y-now, an putte þer-to, or hony in defaute; coloure it with þe same þat þe flowrys be on y-peyntid a-boue.

Translation

Take violet flowers, boil them, press them, and grind them finely. Mix them with almond milk or good cow's milk, then thicken the mixture with amidon or rice flour. Add enough sugar, or honey if sugar is unavailable. Color the finished dish to resemble the violet flowers themselves.

Cawdelle Ferry: A Medieval Wine Caudle from Harleian MS 279 (c. 1430)

Cawdelle Ferry: A Medieval Wine Caudle from Harleian MS 279

First published February 2, 2016. Updated June 19, 2026.

Cawdelle Ferry, a spiced wine caudle thickened with egg yolks.

Cawdelle Ferry is one of those medieval recipes that refuses to sit politely in a modern category. It is made from wine, egg yolks, sugar, saffron, and spices. It is warmed gently, stirred until thick, and served with white powder scattered over the top.

In the original version of this article, I described it as a wine pudding. That was not entirely wrong, but it was incomplete. Cawdelle Ferry is better understood as a medieval caudle: a warm, often restorative preparation that could range from drinkable to spoonable depending on how it was thickened.

What makes this recipe especially interesting is that it was not a one-off curiosity. Versions of Cawdelle Ferry appear across English culinary manuscripts for more than a century, using wine, sugar or honey, saffron, egg yolks, bread, almonds, starch, rice flour, raisins, and spices. This is not just a recipe. It is a recipe family.

Why this recipe matters: Cawdelle Ferry helps us understand the medieval caudle as something more complex than a hot drink. Across several manuscripts, it appears as a fortified wine preparation thickened into a rich, nourishing dish that sits somewhere between drink, pottage, custard, and pudding.

Let Lory (Larded Milk): Medieval English Custard Recipe | Harleian MS 279

Let Lory, also called larded milk, from Harleian MS 279

First Published: February 8, 2017
Updated: June 2026

Few medieval dishes feel as curious and unexpected to modern diners as Let Lory, sometimes called larded milk. Found in Harleian MS 279, dated to about 1430, this unusual English dish sits somewhere between a soft custard, a fresh cheese, and a delicate entremet. Milk scented with saffron is gently curdled with eggs, drained, and dressed with a warm sauce of sweetened yolks and warming spices.

To modern eyes, Let Lory may appear unusual, yet medieval cooks seem to have delighted in dishes of curdled milk and eggs. Similar preparations appear across Europe, from the English Forme of Cury recipe for Letelorye to French recipes for larded milk. These dishes blurred the line between custard, cheese, and composed delicacy.

Rather than a hearty pottage or broth of the first course, Let Lory feels especially at home among the entremets, the often-overlooked dishes served between courses to delight guests and shift the rhythm of the feast. Soft, rich, and lightly perfumed with saffron and spice, it makes an excellent conversation piece for historical dinners, reenactment feasts, or anyone curious about the stranger corners of medieval cookery.

Green Pudding of Sweet Herbs – A Tudor Boiled Pudding from The Accomplisht Cook (1660)

Green Pudding of Sweet Herbs – A Tudor Boiled Pudding from The Accomplisht Cook (1660)

Editor’s Note: As autumn turns to feast season, the next several posts on Give It Forth explore a different kind of Thanksgiving table — one inspired not by Pilgrims and pumpkins, but by the kitchens of Tudor and Stuart England. These 16th- and 17th-century dishes, drawn from sources like Robert May’s The Accomplisht Cook (1660), showcase the foods and flavors that would have graced a festive English winter board. Presented here in modern form, each recipe offers a way to bring history to an American Thanksgiving — blending Old World elegance with New World abundance.

Historical Note: The Tudors and Stuarts did not celebrate Thanksgiving as we do in America today. This series simply imagines how dishes from their winter feasts — roasts, “made dishes,” puddings, and spiced pies — might have found their way, in spirit and flavor, to the modern table. It’s a chance to explore the shared themes of gratitude, abundance, and seasonal celebration across centuries.

A 17th-century-inspired feast still life. Alongside the roast, dishes like green puddings of sweet herbs added color and richness to the Tudor–Stuart table.

On a Tudor or early Stuart winter table, not every “pudding” was sweet. Many were savoury, herbal, and vividly green — rich with cream and egg yolks, scented with mace and nutmeg, and studded with currants and dates. Robert May’s “green boil’d Pudding of sweet Herbs” is one of these: a bread-and-cream pudding colored with spinach juice and flavored with a whole garden of herbs.

He tells us that these puddings are “excellent for stuffings of roast or boil’d Poultrey, Kid, Lamb, or Turkey, Veal, or Breasts of Mutton.” In other words, they could be served in slices as a side dish, or used as a rich, herbal forcemeat filling for meat and fowl.

The Original: A Green Boil’d Pudding of Sweet Herbs

To make a green boil’d Pudding of sweet Herbs.

Take and steep a penny white loaf in a quart of cream and only eight yolks of eggs, some currans, sugar, cloves, beaten mace, dates, juyce of spinage, saffron, cinamon, nutmeg, sweet marjoram, tyme, savory, peniroyal minced very small, and some salt, boil it in beef-suet, marrow, (or none.) These puddings are excellent for stuffings of roast or boil’d Poultrey, Kid, Lamb, or Turkey, Veal, or Breasts of Mutton.

This short paragraph carries a great deal of information: it tells us the base (bread and cream), the enrichment (egg yolks, suet, marrow), the “green” element (spinach juice and herbs), the seasoning (currants, dates, sugar, spices), and the preferred cooking method (boiled as a pudding, then served or used as stuffing).

What Is a Boiled Pudding?

In the 16th and 17th centuries, many puddings were cooked not in tins, but in cloth. The mixture was poured into a floured or buttered linen or canvas pudding cloth, tied securely, and boiled in a pot of water or broth until set. Afterward, the pudding was turned out, sometimes browned before the fire, and served in slices. The same method works for both sweet and savoury puddings.

Glossary: Penny Loaf, Spinage, & Peniroyal

Penny white loaf: A small, fine white bread, roughly similar to a modern small boule or 250–300 g of white sandwich bread (without the crusts).

Juyce of spinage: Spinach juice — spinach leaves pounded or blended, then squeezed to extract a vivid green juice used to color and flavor the pudding.

Peniroyal (pennyroyal): A strongly flavored mint family herb. Because modern pennyroyal is not considered food-safe, we omit it here and rely on marjoram, thyme, and savory instead.

Pork Custard (Charlette) – Medieval Meat-and-Milk Dish from Harleian MS. 279 (c.1430)

“.lvj. Charlette” – Pork Custard, Harleian MS. 279 (c.1430)Photo: Give It Forth

Originally published 1/16/2017 Updated 10/31/2025

Among the most puzzling entries in Harleian MS. 279 is “.lvj. Charlette” — a firm, sliceable custard of milk, pork or veal, eggs, and ale. It sits at the edge of pudding, cheese, and meat pie: a now-rare style sometimes dubbed a “hard custard.”

The name is often glossed as “meat-milk” (with char “flesh/meat” and –lette “milk”), and similar “milk-meat” recipes turn up in The Forme of Cury and A Noble Boke off Cookry. Medieval diners would have found it robust and nourishing; to modern eyes it can look… challenging. But as a piece of culinary archaeology, it’s priceless.

🥕 Dietary notes: contains meat & dairy; not vegetarian. Gluten-free if using GF ale. Try a mushroom variant for testing.

Lost Techniques Spotlight: Curds-by-Ale & the “Hard Custard” Family

• Ale-curdling, not sweet-setting: Here, hot milk is curdled by adding beaten eggs and a little ale as the acid; the eggs help bind fine curds around minced meat.
• Kin to egg-cheese & posset: The method sits between fresh cheese (acid + heat) and early egg-thickened drinks (posset). Pressing the curds overnight makes a sliceable loaf.
• Savory custards fade: By the 16th–17th c., European tastes shift toward sweet, cream-based, gently baked custards. Savory “hard custards” like charlette mostly vanish.
• Service tip: Medieval directions say to press the loaf and reheat slices in hot broth. This keeps texture tender and adds flavor.

Feast planning: Make a day ahead so it presses and chills fully. Slice cold; reheat in beef or capon broth at service.

Eisands with Oatmeal Groats — A Book of Cookrye (1591)

Eisands with Oatmeal Groats — A Book of Cookrye (1591)

Eisands of otemeal grotes is one of those recipes I knew I had to tackle the moment I found it while researching for a cook’s gathering in 2015. It reads like a bridge between early “puddings” (often meat-and-suet mixtures boiled in an animal casing) and the later sweet, bread- or grain-based boiled puddings that show up in the 17th century—think the ancestors of Christmas plum pudding. The question was how to cook it (bake, steam, boil?) and what exactly the “otemeale grotes” should be in a modern kitchen.

On the oats: “Groats” are hulled whole oat berries. Steel-cut oats (oat groats chopped into pieces) are the easiest modern stand-in and give the right “rice-like” bite. Rolled/quick oats are much later and behave differently; avoid them for authenticity and texture.

On the method: The surrounding recipes in A Book of Cookrye point to boiling the pudding in a cloth. When made this way, Eisands slices beautifully, travels well, and can be served warm or cold—perfect for a Curia Regis Brunch or feast service.

Original & Translation

Original (1591)	Modern Sense Translation
Eisands with Otemeale grotes. Take a pinte of Creame and seethe it, and when it is hot, put therto a pinte of Otemeale grotes, and let them soke in it all night, and put therto viii. yolks of egs, and a little Pepper, Cloves, mace, and saffron, and a good deale of Suet of beefe, and small Raisins and Dates, and a little Sugar. Sources: jducoeur.org & MedievalCookery.com	Eisands of Oatmeal Groats. Heat a pint of cream; when hot, add a pint of oatmeal groats and let them soak in it overnight. Mix in eight egg yolks; season with a little pepper, cloves, mace, and saffron. Add a good amount of beef suet, along with small raisins and dates, and a little sugar.

Sauce Sarsoun (Harleian MS. 279, c.1430) – Medieval Almond, Sugar & Pomegranate Sauce

Sauce Sarsoun – Almond, Sugar, and Pomegranate Sauce (Harleian MS. 279, c.1430)

Originally recorded in Harleian MS. 279, c.1430

Medieval cooks used jewel-like pomegranate seeds to decorate sauces and meats.

Serving note: For a period-forward table setting, consider this handmade red clay tableware set. (affiliate)

In fifteenth-century English kitchens, sauces were not mere accompaniments but important markers of taste and refinement. Sauce Sarsoun from Harleian MS. 279 is a striking example: a rich blend of almonds, almond milk, wine, and sugar, finished with the jewel-like brilliance of pomegranate seeds. It demonstrates the medieval love of almond-based cookery, the expensive allure of sugar, and the symbolic flourish of garnishes drawn from distant lands.

Pressmetzen zu Ostern – German Easter Custard Bread (1544 Medieval Recipe)

Pressmetzen zu Ostern – German Easter Custard Bread (1544 Medieval Recipe)

Pressmetzen zu Ostern, Precedella, Torten von Epffel, and Sugared Mint Leaves

Pressmetzen zu Ostern – A Custard-Filled Sweet Bread for Easter

This beautiful, custard-filled Easter bread was the festive centerpiece of our GTOD Vigil dayboard. Inspired by Volker Bach's recreation of an Easter Feast, and drawn from the 1544 cookbook of Balthasar Staindl, it combines enriched dough, homemade “egg cheese,” saffron, raisins, and almonds in a vibrant wreath. Known as flecken, these breads were blessed for Easter and meant to be both celebratory and sacred.

Special thanks to Volker for the inspiration. If you’ve never explored Culina Vetus, his work on historical German cuisine is a treasure trove of ideas.

Ingredients for Dough:

• 2 1/2 cups flour
• 2 tsp yeast (or 1 packet)
• 1/2 cup melted butter
• 1/2 cup lukewarm milk
• 1/2 cup granulated sugar
• 1 tsp salt
• 1 egg

To Make the Dough:

Stir together flour, yeast, sugar, and salt. In a separate bowl, mix melted butter, milk, and egg. Add wet to dry and knead until smooth (5–7 minutes). Cover and let rise for 30 minutes.

Egg Cheese (Ayerschotten):

• 1 1/2 cups heavy cream
• 6 egg yolks or 3 large eggs
• Pinch of salt
• 1 tbsp sugar

Whisk all ingredients in a saucepan. Heat slowly, stirring constantly, until curds form. Cool to room temperature, drain in cheesecloth with a weight to press out liquid. Can be made a day ahead.

Filling Additions:

• 2 eggs
• ~1/3 cup breadcrumbs
• 1–2 tbsp sweet cream
• Pinch of saffron
• 1 tbsp sugar
• 3/4 cup raisins
• 1/2 cup chopped almonds
• 1/4 cup chopped figs
• 1 egg yolk (for glazing)

Assembly and Baking:

1. Combine egg cheese with eggs, breadcrumbs, cream, saffron, and sugar. Stir in raisins.
2. Roll dough into a rectangle. Spread the filling, fold and shape into a ring.
3. Let rest 20 minutes. Top with figs and almonds.
4. Bake at 375°F (190°C) for 20 minutes.
5. Brush with egg yolk. Bake another 15 minutes until golden.

🌞 Medieval Breakfast Spotlight:
While more often associated with feasting days, Pressmetzen makes a rich and satisfying morning meal — especially on Easter Sunday. Custardy, fruity, and slightly sweet, it pairs beautifully with warm milk or spiced wine.

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🍽 Explore More Medieval Breakfast Recipes:

• Rastons – Egg-enriched bread for soaking in broth
• Soupes Dorye – Toasted bread in spiced almond milk
• Lyode Soppes – Early custard-style bread pudding
• Soupes Jamberlayne – Bread soaked in mulled wine
• Egges yn Brewte – Poached eggs in spiced broth
• Eyron en Poche – Poached eggs with herbs in sauce
• Pressmetzen zu Ostern – Spiced Lenten breakfast bread
• Spiced Apples and Pears – Stewed fruit with wine and spice
• Fennel and Bacon Bread – Rustic loaf with herbs and meat
• Frumenty and Venyson – Cracked wheat porridge with game

☕ Looking for even more morning inspiration?
Don’t miss the original article: Breakfast: Five Medieval Banquet Dishes »

Caudel out of Lent (Harleian MS. 279) – Medieval Almond-Milk Caudle with Wine

Caudel out of Lent (Harleian MS. 279, c.1430) – Almond-Milk Caudle with Wine

Harleian MS. 279 (ab 1430) — .Cl. Cawdel out of lente. – Caudel out of Lent

Comfort in a cup. The first time I tested this recipe from Two Fifteenth-Century Cookery-Books (Harleian MS. 279), I knew it would become a bedtime favorite. It’s a soft, sippable custard made from almond milk and wine, sweetened and spiced — somewhere on the family tree between possets and what we later call eggnog. Medieval cooks called it a caudle (a nourishing drink of wine/ale, crumbs, eggs, sugar, spice), often given to the convalescent. This version borrows posset-like elements (wine with “milk”) yet is named a caudle. Proto-eggnog? I’ll let you decide. 🙂

Color at the table was very “in.” The manuscript tells us to “ever keep it as white as thou may,” then offers color options at service — a ruby drizzle of alkanet, or a golden saffron hue. Period cooks also played with herbal greens and berry blues/purples. (If you’ve tried Maestro Martino’s summer “sky-blue” sauce, you know the vibe.)

Update (Aug 24, 2025): Expanded historical notes on medieval food coloring; added side-by-side text/translation, substitutions, dietary badges, and JSON-LD.

Original Text

.Cl. Cawdel out of lente.—Take & make a gode mylke of Almaundys y-draw vppe with wyne of Red, whyte is beterre; ȝif it schal be whyte, þan strayne ȝolkys of Eyroun þer-to a fewe. Put þer-to Sugre & Salt, but Sugre y-now; þen when it begynnyth to boyle, sette it out, & almost flatte; serue it then forth, & euer kepe it as whyte as þou may, & at þe dressoure droppe Alkenade þer-on, & serue forth; & ȝif þou wylt haue hym chargeaunt, bynd hym vppe with fflour of Rys, oþer with whetyn floure, it is no fors. And ȝif þou wolt, coloure hym with Safroun, & straw on pouder y-now, & Sugre y-now, & serue forth.

(Also attested via MedievalCookery.com.)

Modern Gloss

Make almond “milk” with wine (white preferred; red will tint it). For a whiter result, add a few egg yolks. Season with sugar and a little salt. Heat to just at the boil, then remove and let settle. Keep it as white as possible. At service, drip a little alkanet for red marbling; to thicken, bind with rice flour or wheat flour. Or color golden with saffron and strew on spice and more sugar.